Question: Does faith come from reason? Do rational thoughts lead one to faith?twobitsmedia wrote:Faith is a fruit of reason and rational thoughts.
Most non-theists and a good number of theists would deny this.
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Question: Does faith come from reason? Do rational thoughts lead one to faith?twobitsmedia wrote:Faith is a fruit of reason and rational thoughts.
I present to you the greatest logical fallacy of all... appeal to faith. But then again, you probably don't acknowledge this particular one. If that's the case, I'll just refer to your entire argumentation as bald assertion.ST_JB wrote:It seems that you are knowledgeable in logical arguments... can you please Present to our readers the fallacy of my argument in "formal logic ??"
I shall be waiting. Thank you.
Something slippery going on here. I’ll try and break it down.St__JB wrote:[1] There are things in this world that are not perceivable by the “naked” eye but held to be true. [2]Such things can be demonstrated only as to its effects. [3]Faith is an act of the intellect assenting to the truth. This truth may be abstract to “Rathpig” for the reason that he might not amenable to such or could be beyond his “intellect” can process as to make amenable in any manner as to profess such “faith”.
Ok. A reasonable claim evidenced by protons, neutrons, neutrinos, quarks, Plank length, Plank time, colour force, weak force etc.St__JB wrote:There are things in this world that are not perceivable by the “naked” eye but held to be true.
Certainly for stuff like atoms, protons, quarks and so forth.St__JB wrote: Such things can be demonstrated only as to its effects.
But how does this claim connect to, or follow, the previous sentence? The Greeks coined the idea of atoms. Today the modern conception of atoms - are accepted as fact due to observed effects. The “naked eye” don’t see the atom, but it does see the physical effect. Whilst the connect between theory and effect is a rigorous, it allows for precise predictions, whilst it is always open for falsification. In stark contrast the assenting to the truth of which you speak is of a whole different order, lacking any effects that can be rigorously connected to the theoretical construct, viz., God. But this is a point you have already made at post 52.St__JB wrote:Faith is an act of the intellect assenting to the truth.
So the subject matter of faith has no physical effects that can serve as evidence. Which makes the first paragraph I quoted a non sequitur. If the third sentence is meant to follow from the first two. And if it is not meant to follow, then what exactly are you arguing for?St__JB wrote:Faith can only manifest in us but can never be subjected to physical evidence for faith is a habit as in virtue.
If you are saying that it is an act of ignorance correlate “things unreal” with “things that can never be subjected to physical evidence” then this is a pretty radical claim. It is not like you are saying “things for which there is presently no physical evidence”. Your claim is much stronger than that. Without the possibility of any physical evidence, there is no possibility of the thing in question having any noticeable effect on the reality we observe. For most of us that criteria satisfies as the benchmark for something being real. To set the bench mark any lower is to admit any old idle imagining as real. It is not ignorance to dismiss such physical empty notions as unreal. It is critical thinking.St__JB wrote:“Things unseen” doesn’t mean things non-existence. It clearly denotes only the things beyond the “naked” eye can perceive. For a person to say that “things unseen” connotes to “things unreal” is an act of GRIEVE IGNORANCE.
No actually thank you, ST_JB,ST_JB wrote:Thank you Rathpig.Rathpig wrote: The Catholic definition of anything is meaningless until you can demonstrate that the basis of the Catholic religion is real.
You are indeed extremely "knowledgeable" on matters of faith.
You did a good job in proving yourself beyond reasonable doubt.
ST_JB wrote: It seems that you are knowledgeable in logical arguments... can you please Present to our readers the fallacy of my argument in "formal logic ??"
I shall be waiting. Thank you.
On the other hand, there is no fallacy involved in simply arguing that the assertion made by an authority is true, in contrast to claiming that the authority is infallible in principle and can hence be exempted from criticism: It can be true, the truth can merely not be proven, or made probable by attributing it to the authority, and the assumption that the assertion was true might be subject to criticism and turn out to have been wrong actually. If a criticism appears that contradicts the authority's statement, then merely the fact that the statement originated from the authority is not an argument for ignoring the criticism.
http://en.wikipedia.org/wiki/Appeal_to_authority
Thank you...it is often the case that questions are more important than answers.ST_JB wrote: Now, you ask a good question.
Can I figure the difference? A good question.ST_JB wrote: 1. Objectively, it stands for the sum of truths revealed by God in Scripture and tradition and which the Church presents to us.
2. Subjectively, faith stands for the habit or virtue by which we assent to those truths.
Can you figure out the difference???
Perhaps the ignorance is not malevolent and the questioner is merely not well informed. Would it not be the compassionate thing to inform that person as to how you define faith in order to provide some common ground on which to talk.ST_JB wrote:The ignorance is because the definition doesn’t correctly/ truthfully defined the subject in its true sense and therefore one can only deduce the wicked motivation of the person if not “uninformed” is only seeking to malign the belief of others.bernee51 wrote: Can you help me out please...what is " the ignorance of the definition given by someone who has no formal understanding on the subject?
A faithful person is full of faith. Yes?Rathpig wrote:
Faith is belief without evidence.
Like I said, to really see a good fallacy it takes a specialist. Here we have folks the fallacy of equivocation.allansmith wrote:A faithful person is full of faith. Yes?Rathpig wrote:
Faith is belief without evidence.
Now let's apply your definition.
Is a faithful husband one who "believes in his wife without evidence"? Not really. That's not the heart of it. Rather, he is one who loves his wife through thick and thin, refusing to betray her.
Is a faithful soldier one who "believes in his captain without evidence"? No. He is one who loves and trusts and obeys his captain enough to die for him.
allansmith wrote:A faithful person is full of faith. Yes?Rathpig wrote:
Faith is belief without evidence.
Now let's apply your definition.
Is a faithful husband one who "believes in his wife without evidence"? Not really. That's not the heart of it. Rather, he is one who loves his wife through thick and thin, refusing to betray her.
Is a faithful soldier one who "believes in his captain without evidence"? No. He is one who loves and trusts and obeys his captain enough to die for him.
A few members play word games and use other dishonorable debate tactics, usually in vain attempts to defend religious beliefs against reason and evidence.Rathpig wrote:I see though, after just a few days here, I will have to carefully define the minutia of every term because numerous posters are not familiar with the common fallacies of logical discourse or the rules of language use. In most conversations that begin from a thesis the parties use context and connotation to determine the proper placement of words.
I will be more careful in the future.
Appeal to Faith??? Logical Fallacy???Beto wrote:I present to you the greatest logical fallacy of all... appeal to faith. But then again, you probably don't acknowledge this particular one. If that's the case, I'll just refer to your entire argumentation as bald assertion.ST_JB wrote:It seems that you are knowledgeable in logical arguments... can you please Present to our readers the fallacy of my argument in "formal logic ??"
I shall be waiting. Thank you.