Is there a 'default' stance on theism?

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Should the presumption of a 'default' stance on theism be abandoned?

Yes, such a stance shows ignorance of modern theistic philosophy
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No, we should presume a non-volitional nature to reality until proven otherwise
3
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Total votes: 6

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Mithrae
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Is there a 'default' stance on theism?

Post #1

Post by Mithrae »

On consultation with the moderation team, I've learned that a recent thread intended to open up debate about certain views contained "pejerotive rhetoric" about those views in the title - unlike Why do Christians hate women? or Non-believers to BURN IN HELL!

As I read it I thought the thread had a lot of potential and was proceeding quite civilly, so I was a little disappointed when I reached the end. But since an offer has been made to 'consider' allowing an alternative thread to proceed with a new title and OP, I've taken the liberty of making a few small changes which I hope EduChris does not mind.


  • EduChris wrote:
    Many non-theists have adopted the notion that their view represents the so-called "default position" and therefore they need not engage in actual arguments themselves. So, all they ever do is sit back and say, "prove it" (regardless of what actual arguments anyone offers). These non-theists themselves provide no evidence, few arguments, and they do no mental "heavy lifting."

    Now it is true that the "non-theist" position would constitute the "default position" with respect to "accidental gods"--the supposed "gods" of obsolete theisms--which were presented as logically contingent and therefore never understood as the logically necessary Source and Ground of all the contingent existence we find in our universe.

    However, today's major world theisms do not posit the "accidental gods," the logically contingent gods of obsolete Greek and Norse and other mythologies. Instead, all of today's major world theisms posit the logically necessary Ultimate Reality which is thought to be Volitional on the basis of solid epistemological reasoning.

    Question for debate: should this notion of a 'default' stance on the ultimate nature of reality be abandoned? Why should anyone be allowed to engage in the equivocal practice of claiming the "default position" on the issue of "accidental gods" when in fact the real argument has nothing whatsoever to do with these logically contingent "gods" of obsolete superstition?

    Isn't it time for these non-theists to develop some new arguments against the actual theologies of today's major world theisms, rather than simply rest on the laurels of arguments which succeed only against "gods" that few (if any) people take seriously any more?
Last edited by Mithrae on Sat Dec 03, 2011 10:06 pm, edited 2 times in total.

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Post #51

Post by Artie »

Flail wrote:
Artie wrote:
If you come to me and say: "Flail, I am an atheist and I claim that there is no God whatsoever, none at all; there are no supernatural beings or entities capable of creation existing in any form, in any dimension, in or out of time and space and I know this to be a fact."

Why, if you stated the above, would I not be justified in asking for your discernible, verifiable evidence in support; just like I would a theist on the other side of such a claim? Why do atheists get to have a different standard?
Now I see the misunderstanding. Atheism is simply the absence of belief that any deities exist. It is simply the absence of belief that the moon is made of green cheese. If a person comes to me and says "I don't believe the moon is made of green cheese" I wouldn't for a second contemplate asking him to prove that it is not. However if somebody comes to me and says "I believe the moon is made of green cheese" I would most assuredly ask for evidence.

Flail

Post #52

Post by Flail »

Artie wrote:
Flail wrote:
Artie wrote:
If you come to me and say: "Flail, I am an atheist and I claim that there is no God whatsoever, none at all; there are no supernatural beings or entities capable of creation existing in any form, in any dimension, in or out of time and space and I know this to be a fact."

Why, if you stated the above, would I not be justified in asking for your discernible, verifiable evidence in support; just like I would a theist on the other side of such a claim? Why do atheists get to have a different standard?
Now I see the misunderstanding. Atheism is simply the absence of belief that any deities exist. It is simply the absence of belief that the moon is made of green cheese. If a person comes to me and says "I don't believe the moon is made of green cheese" I wouldn't for a second contemplate asking him to prove that it is not. However if somebody comes to me and says "I believe the moon is made of green cheese" I would most assuredly ask for evidence.
Agreed. So long as atheists avoid making absolute claims as to the 'non-existence' of 'God', and theists likewise avoid making absolute claims as to the actual 'existence' of a particular 'God', I have no problem. Otherwise I am going to demand discernible, verifiable evidence; the same for both sides of the question.

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Post #53

Post by Artie »

Flail wrote: Now I see the misunderstanding. Atheism is simply the absence of belief that any deities exist. It is simply the absence of belief that the moon is made of green cheese. If a person comes to me and says "I don't believe the moon is made of green cheese" I wouldn't for a second contemplate asking him to prove that it is not. However if somebody comes to me and says "I believe the moon is made of green cheese" I would most assuredly ask for evidence.
Agreed. So long as atheists avoid making absolute claims as to the 'non-existence' of 'God', and theists likewise avoid making absolute claims as to the actual 'existence' of a particular 'God', I have no problem. Otherwise I am going to demand discernible, verifiable evidence; the same for both sides of the question.
So if a person comes to you and says "I claim with absolute certainty and it is my absolute conviction that the moon is not made of green cheese" would you demand a moon rock as proof?

Flail

Post #54

Post by Flail »

Artie wrote:
Flail wrote: Now I see the misunderstanding. Atheism is simply the absence of belief that any deities exist. It is simply the absence of belief that the moon is made of green cheese. If a person comes to me and says "I don't believe the moon is made of green cheese" I wouldn't for a second contemplate asking him to prove that it is not. However if somebody comes to me and says "I believe the moon is made of green cheese" I would most assuredly ask for evidence.
Agreed. So long as atheists avoid making absolute claims as to the 'non-existence' of 'God', and theists likewise avoid making absolute claims as to the actual 'existence' of a particular 'God', I have no problem. Otherwise I am going to demand discernible, verifiable evidence; the same for both sides of the question.
So if a person comes to you and says "I claim with absolute certainty and it is my absolute conviction that the moon is not made of green cheese" would you demand a moon rock as proof?
Apples and oranges. We know a lot about moons and rocks; we've touched and verified both with objective, verifiable evidence and neither have anything to do with cheeses; but as to 'God' we have nothing, nor anything comparable.

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Post #55

Post by EduChris »

Artie wrote:...I can't see you have provided us with anything new, no evidence for who or what wanted to create the universe. So what exactly is your contribution?
My contribution has something to do with the notion that one should learn to walk before one tries to run.

All of the major world theisms rest the particulars of their respective beliefs on the epistemologically sound idea that Ultimate Reality involves at least some element of volition. Non-theists typically criticize the particulars of each respective theism without ever giving any evidence that they have understood the fundamentally sound epistemological basis that is underlies all of today's major world theisms.

Non-theists may indeed criticize the particulars of any/all major world theisms, but their criticisms will only be coherent to the extent that they either: 1) grant the epistemologically sound common core of theism [Volitional Ultimate Reality] or else 2) provide some compelling argument for eliminating volition from the mix of causal mechanisms involved with Ultimate Reality.

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Post #56

Post by Artie »

Artie wrote:
So if a person comes to you and says "I claim with absolute certainty and it is my absolute conviction that the moon is not made of green cheese" would you demand a moon rock as proof?

Flail wrote:
Apples and oranges. We know a lot about moons and rocks; we've touched and verified both with objective, verifiable evidence and neither have anything to do with cheeses; but as to 'God' we have nothing, nor anything comparable.

Artie wrote:
But Christians claim that they have loads of evidence, the Bible, Creation, personal testimony, millions of Christians, they have just not provided you with evidence you subjectively can accept. You simply cannot demand that both agree to provide you with a certain kind of evidence that you can accept on an equal basis. The burden of proof is on the Christians. Christians are active, atheists are passive.

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Post #57

Post by JoeyKnothead »

WinePusher wrote:Funny thread.

There aren't many non-theists who engage in the pathetic debating style outlined by the topic creator. I'm thinking right now, and only two users pop into my head. I mean, just look at this thread. You have the majority of atheist/non-theist participants logically and substantively arguing the topic, and you really only have one who.....isn't :eyebrow:. The vast majority of atheists and non-theists on here are intelligent and can actually argue a position despite the fact that they aren't required to do so by the forum rules. Of course the burden of proof lies upon the Christian, but the atheist is required to articulate why he/she believes the evidence or reasoning offered up to support christianity is flawed and inadequate. Luckily, we have alot of atheists on this site who do, and only a couple that don't. Ignore the ones that don't and engage in debate with the ones that do.
There are some of us though who have just enough intelligence to know that questioning the intelligence of others is to risk exposing our own lack thereof.
I might be Teddy Roosevelt, but I ain't.
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Post #58

Post by EduChris »

ThatGirlAgain wrote:...But that is all an aside...
Agreed.

ThatGirlAgain wrote:...A more direct address of the OP issue coming up...
Anxiously awaiting...

ThatGirlAgain wrote:...Religious theists: Explain again why I need to attend your church?...
Given the epistemologically sound notion of VUR (Volitional Ultimate Reality) it makes sense to continue subjecting the "black box" of Ultimate Reality to further logical analysis in light of specific historical claims and occurrences with an eye toward current but ever-changing plausibility structures.

In the same way that we search for signs of extraterrestrial life, so also we can continue our search for truth--and where better to do this than within the context of a tradition which exists (at least in part) for that specific purpose?
Last edited by EduChris on Mon Dec 05, 2011 2:52 pm, edited 1 time in total.

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Post #59

Post by Artie »

EduChris wrote: All of the major world theisms rest the particulars of their respective beliefs on the epistemologically sound idea that Ultimate Reality involves at least some element of volition. Non-theists typically criticize the particulars of each respective theism without ever giving any evidence that they have understood the fundamentally sound epistemological basis that is underlies all of today's major world theisms.

Non-theists may indeed criticize the particulars of any/all major world theisms, but their criticisms will only be coherent to the extent that they either: 1) grant the epistemologically sound common core of theism [Volitional Ultimate Reality] or else 2) provide some compelling argument for eliminating volition from the mix of causal mechanisms involved with Ultimate Reality.
OK. I know you hate this but now can you please answer me what makes this argument different from the argument that "thunder and lightning must be caused by something, therefore Thor exists"? I really would like the answer otherwise we'll never get further and I won't be able to understand what you mean. If the creation of the universe requires volition doesn't the creation of thunder and lightning require volition too? The Christian God was a warrior god among many other gods promoted to Creator of the Universe. I can't see how the difference in rank would suddenly require Him to exist if his lower rank as a warrior god didn't require Him to exist? They just needed someone to have created the universe and appointed him.
Last edited by Artie on Mon Dec 05, 2011 2:49 pm, edited 1 time in total.

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Re: Is there a 'default' stance on theism?

Post #60

Post by Clownboat »

EduChris wrote:
Artie wrote:...What does this mean exactly in English?...what are you trying to say?...
From the standpoint of the major world theisms, there is no debate whatsoever regarding "gods" whose existence can be logically doubted; no one among today's world theisms is arguing on behalf of the logically contingent "gods" of theologically obsolete mythology. Curiously enough, all of the non-theists' arguments about the "existence" of God are aimed at precisely those obsolete theologies which theists themselves have rejected for centuries.

When today's major world theisms talk about "God," they are talking about Ultimate Reality--and UR cannot be logically denied. The only real argument is whether or not UR involves volition: theism logically requires volition, whereas non-theism logically rejects volition. My argument is that from the standpoint of epistemology (rules about how we justify our beliefs) arguments are required in order to eliminate possibilities. Chance, necessity, and volition are the only known possible causal mechanisms. Since non-theism logically requires the removal of volition from the mix, whereas theism does not require the removal of any of the three causal mechanisms--it follows that non-theism cannot be considered the "default position."
Were you born a Christian/Muslim or born an atheist?

I contend that every person ever born started out as an atheist, from there they either picked a religion to follow, or continued with there default born with possition of being an atheist.
You can give a man a fish and he will be fed for a day, or you can teach a man to pray for fish and he will starve to death.

I blame man for codifying those rules into a book which allowed superstitious people to perpetuate a barbaric practice. Rules that must be followed or face an invisible beings wrath. - KenRU

It is sad that in an age of freedom some people are enslaved by the nomads of old. - Marco

If you are unable to demonstrate that what you believe is true and you absolve yourself of the burden of proof, then what is the purpose of your arguments? - brunumb

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