Good enough for me TGA. Hello, by the way. I'm new here. Looking for intelligent, mutually respectful discussion. In which respects, this forum looks good so far.
[url=http://debatingchristianity.com/forum/viewtopic.php?p=441755#441755]ThatGirlAgain wrote:[/url]The term magic is generally used for acts contrary to nature that are allegedly performed by an individual's own power - a power God does not grant - or by the assistance of evil spirits, like maybe the Red Guy himself - something which is forbidden. The miracles performed by God, including those mediated by certain designees, are in the normal nature of God and do not fit into either of the above categories. [/canned answer]
Yes I know the term is used in this way by Christians, but not by most other English speakers. We (non-theists) don't assume that Harry Potter or Tinkerbell or whoever must be getting their magic from a forbidden source. Nor do we assume that the person performing the magic must be the source themselves. In most such spheres of story, magic is just a special kind of energy. Believers in some oother (non-Abrahamic) faiths happily use the word 'magic' to refer to the supernatural events, acts, ceremonies etc in their belief systems and practises. I am aware that the medieval RC church got extremely possessive about the question of who could/could not perform exorcisms, baptisms, divinations etc. But I would have thought a less authoritarian, more protestant, theology could perhaps rehabilitate the term.
Apart from being without God's permission or active intervention, what else distinguishes 'magic' from 'miracle' in modern Christian thought?