For debate:revelationtestament wrote: ...satan does his work to deny the work of God.
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Please offer some means to confirm the statement is true and factual.
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For debate:revelationtestament wrote: ...satan does his work to deny the work of God.
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One reason I prefer "confirm", but I s'pose I'm gettin' all semanticalistical.EduChris wrote: The appeal to tradition (and also contempory scholarship) shows that the claimant adequately understands her own worldview. No worldview, including your own, can be "proven."
I'm not so certain about that'n. I explained why I rejected tales from the Bible, thus "double standard" seems harsher'n it needs to be.EduChris wrote: You are basing your conclusions from within your own worldview, which you cannot prove. Therefore, you are employing a double standard.
Seems a problem for those who go to claimin' (or implyin') they can. In the case of this Satan fellow, I propose the claim should not be presented as literal truth (if only in debate, and noting the original claimant may not have been doing so).EduChris wrote: You are so certain that your methods and your requirements and your standards are the only and absolute "gold standard" that you forget that it is logically impossible to empirically prove metaphysical frameworks.
I disagree. I have not said my worldview is provable, I have not said that if I did propose a worldview that I shouldn't be bound to prove (or support) it, nor have I approached this OP in a fundamentalist fashion. I was given some definitions and I've explained that defining something doesn't mean that something is real. I see nothing there that indicates I'm staunchly refusing to adjust my position - if sufficient warrant is offered.EduChris wrote:Indeed. You are assuming that your unprovable worldview is the only one that need not be proven, and in this regard you are just like the fundamentalists you so often rail against.JoeyKnothead wrote: I'm challenging the claim from within the confines of the rules of this site. Thus far all I see is a lot of excuse making as to why the claim can't be supported - but of course that's only from my perspective, or as you say, worldview.
Fair 'nuff, while I note all we've really done so far is carry on about how unprovable the claim presented in the OP is.EduChris wrote: How would anyone ever know that they had arrived at the "truth" of any matter?
And I find it quite illogical to carry on as if the claim presented in the OP is true and factual, in light of the conditions you now highlight. (that part there is for those who propose it to be true and factual)EduChris wrote: You can't prove a worldview--not your own, not another's. All you can do is compare and contrast, and see if you can detect any logical incongruities from within a worldview.
When asked you defined 'confirm' in a way which I could not easily distinguish from 'prove' - to "remove doubt about by authoritative act or indisputable fact." But generally 'confirm' is considered a less absolute (or alternatively, less loaded) term than prove: Being a bright fellow, your posts reflect this. 'Semanticalistical' seems to reinforce a common rhetorical theme in your posts.JoeyKnothead wrote:One reason I prefer "confirm", but I s'pose I'm gettin' all semanticalistical.EduChris wrote:The appeal to tradition (and also contempory scholarship) shows that the claimant adequately understands her own worldview. No worldview, including your own, can be "proven."
You have failed to show what 'sufficient warrant' is.JoeyKnothead wrote:I disagree. I have not said my worldview is provable, I have not said that if I did propose a worldview that I shouldn't be bound to prove (or support) it, nor have I approached this OP in a fundamentalist fashion. I was given some definitions and I've explained that defining something doesn't mean that something is real. I see nothing there that indicates I'm staunchly refusing to adjust my position - if sufficient warrant is offered.EduChris wrote:Indeed. You are assuming that your unprovable worldview is the only one that need not be proven, and in this regard you are just like the fundamentalists you so often rail against.JoeyKnothead wrote:I'm challenging the claim from within the confines of the rules of this site. Thus far all I see is a lot of excuse making as to why the claim can't be supported - but of course that's only from my perspective, or as you say, worldview.
I'll accept the charge, while contending that I don't use "rhetoric" in some nefarious fashion - not that that's what you mean here.Mithrae wrote: When asked you defined 'confirm' in a way which I could not easily distinguish from 'prove' - to "remove doubt about by authoritative act or indisputable fact." But generally 'confirm' is considered a less absolute (or alternatively, less loaded) term than prove: Being a bright fellow, your posts reflect this. 'Semanticalistical' seems to reinforce a common rhetorical theme in your posts.
You cleared that up awhile back, but I 'preciate your ensuring I understood your point.Mithrae wrote: Once again (to avoid further confusion), this is not a statement of falsehood in what you've said nor a statement regarding violation of forum rules. It is an opinion regarding methodology, in this specific case the rhetorical influences through which we regard discussion of ideas.
I rely on the observer's discernment here.Mithrae wrote: You have failed to show what 'sufficient warrant' is.
And the challenger might ask this Mithrae fellow for which specific comments and questions does he request the challenger to present his intentions.Mithrae wrote: If we assume that this Mithrae fellow had access to online dictionaries and enough familiarity with English to suppose that he might have some vague idea of meanings for 'natural' and 'actual,' 'confirm' and 'factual,' there'd be folk out there who might suggest that he was perhaps asking for the challenger's specific intent with regards to his comments and questions.
I rely on the observer's discernment as to what constitutes "confirm".Mithrae wrote: Now admittedly the challenger did define confirm - as partially quoted above - but he did not show how this definition could be related to anything real. It would be appreciated if he would do so.