From
Post 2:
EduChris, I know we bump heads a lot, but I hope to show that I sincerely seek to explore your position with an understanding that I ain't the brightest bulb in the drawer. If I misunderstand, it's not in a deliberate attempt to divert from a given notion...
EduChris wrote:
Depends on what you mean by "a god."
Plenty fair. I prefer to leave such a definition up to the debater, while understanding there's some quite common notions floatin' about. I think my take in the OP is accurate enough, given common understandings, and as it leaves definitions open.
EduChris wrote:
If you are referring to "volitional non-contingent reality," then yes, there is no other epistemically justified conclusion so long as human beings possess genuine consciousness and volition.
This seems more like the argument that the universe can't exist without a "creator", but the "creator" is not bound by the same notion.
You seem to take the concept of reality, where it is rather ethereal, and apply some form of consciousness to it. Is this a fair assessment? If so, does this consciousness rely on physical form? I'm at a loss to confirm how my questions here are on topic, but hope the exploration may prove informative.
EduChris wrote:
But if we do not possess these qualities, then there are no epistemically justified conclusions at all, just as there are no meaningful questions.
A question, by definition, has meaning.
EduChris wrote:
In other words, either theism is true, or else non-theism is absurd.
I find such use of the term "absurd" to be more indicative of incredulity than reasoned thought, where all that is offered is a rather generic and somewhat ill-defined "volitional non-contingent reality" (while granting further clarity on your part, and noting that my understanding of some of your previous posts in this regard may be off).
I might be Teddy Roosevelt, but I ain't.
-Punkinhead Martin