scorpia wrote:I think that was the apostle John, with 1 John debating against the gnostics that were there in his day. Most of this book of the bible is an argument about the gospel of Mary and other gnostic texts.
I have more than a strong suspicion that John (as in the author of the fourth gospel) was
actually Mary!
Whomever wrote the fourth gospel was in more possession of gnosis than what the other sospels' authors appear to have been.
It was John, one of the authors of the Bible who went against such other gospels, mostly I think because they had other claims about Jesus contrary to what he had seen, such as Jesus being a ghost or something similair.
I've never read anything like that in the other gospels--I don't see any reason such as that for them being omitted. At any rate, I don't think the apostle John (if he did live to be so old, the bible actually contradicts such a claim) lived long enough (even at the claimed age of death) to be involved in determining the canon.
The canon was decided by the order of the Roman Emperor of the time--Constantine. Scriptural cohesiveness was the cover for the true motive which was Imperial cohesiveness, by way of the ultimate concept of enforcer--God's holy wrath. The Roman Empire was quite the handful--even the most skilled of human regents will have trouble with such a diverse and wide-spread citizenry, especially when the diversity is in the venue of divine fealty.
McCulloch wrote:For those who believe in continued revelation,
* How do humans determine which communications are valid and which ones are not?
* What do you do when the newest revelations contradict the older ones?
* By being 'berean.'
* No true divine revelation, regardless of the time in which it is revealed (whether it be 500 BC or 2005 AD), will contradict another. If 'God doesn't change' then neither do the forms of communication or the content thereof.
Tilia wrote:So some religions are revealed? Not man-made?
'True' religion--is something that must be 'pure.' Therefore it can only be revealed, on an individual basis. What we call 'religion'--the man-made sort--is nothing more than cleverly disguised superstitious politics. It is public co-dependency on a large scale.