Biological taxonomy assumes and is designed to show so-called evolutionary relationships. Theological taxonomy neither assumes nor is designed to show so-called evolutionary relationships, yet all living things can be categorized and classified within a system of theological taxonomy.
The Science of Theological Taxonomy
The Kingdom of God on earth (Spirit and Science of Life) contains and consists of all of the kingdoms listed below.
The Kingdom of Man (Living Souls)
contains and consists of all of the kingdoms listed below.
The Kingdom of Animals (Humans excluded)
contains and consists of all of the kingdoms listed below.
The Kingdom of Plants
contains and consists of all of the kingdoms listed below.
The Kingdom of Fungi
contains and consists of all of the kingdoms listed below.
The Kingdom of Bacteria
contains and consists of all of the kingdoms listed below.
The Kingdom of Minerals
contains and consists of all of the kingdoms listed below.
The Kingdom of Molecules
contains and consists of all of the kingdoms listed below.
The Kingdom of Atoms
contains and consists of all of the kingdoms listed below.
What do you think of the spirit and science of theological taxonomy?
In which kingdom do you belong?
Do you think that taxonomy is a science?
Can you find anything wrong with the spirit and science of theological taxonomy?
Science of Theological Taxonomy
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Neandertal Ned
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Bust Nak
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Re: Science of Theological Taxonomy
Post #141That's just scientist having a say in science, and government having a say in politics.Neandertal Ned wrote: Government has a say in science when it allows medical doctors to drug schoolkids and to abort teenage pregnancies. Government has a say in science when The FDA either appoves or bans the use of drugs, No scientific endeavor, experiment or research is conducted without the consent of government. Government has a say in science when it investigates fraudulent claims by scientists and exposes unsafe scientific practices and bans harmful scientific products.
They want government funding, sure. How is that coercive power?Scientists lobby Congress and government agencies all the time in efforts to influence the coercive power of legislation either in favor of or in opposition to some scientific endeavor of one kind or another.
But politicians, legislators and judges don't want to do away with science.Separation of science and state would put a quick end to the manipulation of politicians, legislators and judges by scientists.
No, I am not.Are you saying that scientists cannot bring the benefits of science to market without subsidies from the state?...
Depends on what you mean by pet theories. If you are referring to evolution then yes, you should be mocked.Ok. Should anyone be mocked, disparaged or put down for neither believing in nor having faith in whatever evidence scientists claim for their pet theories?
I am guessing most do think that.Some scientists believe in life in outer space or global warming. That doesn't mean that there actually is life in outer space or that global warming is occurring, does it?Do scientists think they are superior to religionists?No, nor does it mean there is no life in outer space or that global warming is not occurring.
Actually, it does, when the scientists in question are taxonomist. Life in outer space and global warming are not matters of classification/definition.Likewise, if some scientists believe they and everyone else are apes, it doesn't necessarily mean that they really are apes, does it?
But religionists do have a say in how society operates.Why should scientists have a say in how society operates if religionist don't and scientists are opposed to religionists having a say in how society operates?
What does this got to do with what I said? Why does it matter when these few scientist started to categorize human as apes?You are wasting your time emphasizing your claim that ALL humans are apes since no one in history has claimed to be an ape until a few "scientists" decided to categorize themselves and other men as apes.
False by counter-example. I have lots of self-respect and I categorize myself and others as apes.No self-respecting human or scientist would ever categorize themself as an ape let alone any other person as an ape.
Your permise is false, leading to a false conclusion.It is disrespectful to call the great men of history apes. Those who show no respect for others cannot expect to be respected by others.
Exactly my point. Everybody have heard of fossils yet many say there is no evidence. There is a huge difference between no evidence and not finding the evidence presented convincing.How can you be so naive? Who hasn't heard of fossils?
Generalization fallacy. Some apes are subhuman animals.Apes are subhuman animals.
Lets start with these: I am better than a chimp in terms of reasoning abilities. I am larger than a chimp. I live longer than a chimp.Darwinists say that you "evolved" from subhuman, ape-like creatures in Africa once upon a time. You even claim to be closely related to subhuman apes like chimpanzees. So what makes you think that you are any better or different than a subhuman ape now?
Because it's logical conclusion. Besides, even if you do think I am mad, I am still not a scientist, which would still make your previous statement false by counter example.Why is it not mad to think oneself to be an ape?
Tu quoque fallacy. This is like the third time already. Do you understand what that fallacy means? In short: two wrongs doesn't make a right, even if you were just following the example of Darwinists, it wouldn't have made your reasoning valid.Just following the example of Darwinists.
That would be you. When you claimed chimps and monkeys were laughing at humans.Who said anything about chimps and monkeys thinking?
Ok, then I am a blasphemous infidel according to your definition of blasphemous.Saying that Muslims and Prophet Muhammed are apes would make you a blasphemous infidel.
Because Islamists aren't known for being rational thinkers.Why should scientists fear being targeted by Islamists if they are just telling the scientific truth about them and their Prophet Muhammed?
Duty-bound, maybe, today's scientists aren't as brave as Galileo and Bruno.Aren't scientists duty-bound to tell the truth despite religious opposition to it? Galileo and Bruno did. Aren't scientists today as brave as Galileo and Bruno were?
There is nothing wrong with changing perception in itself, the point is, and have always been, changing perception doesn't change the nature of the perceived: i.e. feeling offended doesn't make a statement an insult.What is wrong with changing perception?
Evidence of evolution, not proof. But yes, I do want you to change your perception.Wouldn't you like me to change my perception of the "evidence" which you claim is proof of evolution?
There is no "finally admit" since I never disputed it in the first place. Right from the get go I talked about people feeling offended and how it doesn't make classification an insult.So you finally admit that calling people apes "could" offend people whether it was your intention to offend them or not.
Post #142
Moderator Comment
Finally, please do not misrepresent the rules.
Please review the Rules.
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Moderator comments do not count as a strike against any posters. They only serve as an acknowledgment that a post report has been received, but has not been judged to warrant a moderator warning against a particular poster.
If science is not capable of defending such claims, do not make them in this subforum. This subforum, as the title suggests, pertains to science and religion. Further, as I have commented before, do not make claims you are unwilling to support, as it is against rule 5 of the Rules.Neandertal Ned wrote:Science cannot provide evidence in support of theological claims.
These are religious claims and of no relevence to the so-called "scientific method" of obtaining and verifying knowledge.
Read the rules for posting on the forum.
Finally, please do not misrepresent the rules.
Please do not call other debaters cowards, as it is uncivil to do so.Clownboat wrote:These are your claims Ned. Back them up or retract them, quit being such a coward.
Please review the Rules.
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Moderator comments do not count as a strike against any posters. They only serve as an acknowledgment that a post report has been received, but has not been judged to warrant a moderator warning against a particular poster.
- JoeyKnothead
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Post #143
From Post 135:
Most scientists don't assume there's an "omniscient god" that "created" a universe that must run according to, or be governed by, the laws of an "omniscient god".
Naw, that'd be your "theological taxonomy".Neandertal Ned wrote: That would be impossible since the sole purpose of science is to unravel the mysteries of how an Omniscient God created the laws of physics by which He both created and governs His Universe.
Most scientists don't assume there's an "omniscient god" that "created" a universe that must run according to, or be governed by, the laws of an "omniscient god".
I might be Teddy Roosevelt, but I ain't.
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Neandertal Ned
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Re: Science of Theological Taxonomy
Post #144Yet you claim to be as much of an ape as a dumb chimp is. How does that show any better reasoning abilities than those of a dumb chimp?Bust Nak wrote: I am better than a chimp in terms of reasoning abilities. I am larger than a chimp. I live longer than a chimp.
As a non-scientist though wouldn't you be mad to believe what a mad scientist tells you?Besides, even if you do think I am mad, I am still not a scientist, which would still make your previous statement false by counter example.
Of course. Believing that you are an ape is a fallacy.Do you understand what that fallacy means?
Do chimps and monkeys think humans are funny?That would be you. When you claimed chimps and monkeys were laughing at humans.
Well, you are only an ape according to your definitions of apes.Ok, then I am a blasphemous infidel according to your definition of blasphemous.
Do you think that your definitions are better than mine?
Really? This is the perspective of someone who think they are an ape?Because Islamists aren't known for being rational thinkers.
Is it because scientists have discovered that they are apes since the days of Galileo and Bruno? Did Galileo, Bruno and Copernicus think they were apes?Duty-bound, maybe, today's scientists aren't as brave as Galileo and Bruno.
Who determines the true nature of what is perceived though? Have you never heard of a paradigm shift in science?There is nothing wrong with changing perception in itself, the point is, and have always been, changing perception doesn't change the nature of the perceived: i.e. feeling offended doesn't make a statement an insult.
http://en.wikipedia.org/wiki/The_Struct ... evolutions
Why?But yes, I do want you to change your perception.
You also said that "People refrain from saying things that could offend people all the time." You wouldn't go out on a limb of your evolutionary tree and tell Islamists that it is not your intention to insult or offend them but you consider them and Prophet Muhammed to be apes, would you?There is no "finally admit" since I never disputed it in the first place. Right from the get go I talked about people feeling offended and how it doesn't make classification an insult.
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Jzyehoshua
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Post #145
I see the following core parent species or kingdoms in Genesis 1. Mentioned in parentheses are the Hebrew words used in Genesis 1 for them:
PLANTS
-Seed-Sowing Vegetables ('eseb zara' zera'), Genesis 1:11-12.
-Fruit Trees (priy 'ets), Genesis 1:11-12
OTHER LIFE
-Swarms of Souls with Life (sherets nephesh chay), Genesis 1:20
-Birds ('owph), Genesis 1:20-22.
-Great Dragons (gadowl tanniyn), Genesis 1:21.
-Mammals (bhemah), Genesis 1:24-25.
-Reptiles (remes), Genesis 1:24-25.
-Man ('adam), Genesis 1:26-27.
All living creatures, apart from man (who rules them) appear to fall into 3 categories according to Genesis 1, "fish of the seas" (dagah yam), "the birds of Heaven" ('owph shamayim), and "life moving on Earth" (chay ramas 'erets).
Genesis 1:28 Elohiym <h0430> blessed, <h01288> and Elohiym <h0430> spoke, <h0559> "Flourish <h06509>, increase, <h07235> and fill <h04390> Earth; <h0776> subjugate <h03533> and rule <h07287> the fish <h01710> of the seas, <h03220> the birds <h05775> of Heaven, <h08064> and life <h02416> moving <h07430> on Earth." <h0776>
The following is the Hebrew interlinear for the key verses cited, Genesis 1:11-12 and 24-27.
Genesis 1:11 And God <'elohiym> said, <'amar> Let the earth <'erets> bring forth <dasha> grass, <deshe'> the herb <eseb> yielding <zara> seed, <zera> and the fruit <priy> tree <ets> yielding <asah> fruit <priy> after his kind, <miyn> whose <'aher> seed <zera> is in itself, upon the earth: <'erets> and it was so.
12 And the earth <'erets> brought forth <yatsa'> grass, <deshe'> and herb <eseb> yielding <zara> seed <zera> after his kind, <miyn> and the tree <ets> yielding <asah> fruit, <priy> whose seed <zera> was in itself, after his kind: <miyn> and God <'elohiym> saw <ra'ah> that it was good. <towb>
Genesis 1:20 And God <'elohiym> said, <'amar> Let the waters <mayim> bring forth abundantly <sharats> the moving creature <sherets> that hath <nephesh> life, <chay> and fowl <owph> that may fly <uwph> above <al> the earth <'erets> in the open <paniym> firmament <raqiya> of heaven. <shamayim>
21 And God <'elohiym> created <bara'> great <gadowl> whales, <tanniyn> and every living <chay> creature <nephesh> that moveth, <ramas> which the waters <mayim> brought forth abundantly, <sharats> after their kind, <miyn> and every winged <kanaph> fowl <owph> after his kind: <miyn> and God <'elohiym> saw <ra'ah> that it was good. <towb>
22 And God <'elohiym> blessed <barak> them, saying, <'amar> Be fruitful, <parah> and multiply, <rabah> and fill <male'> the waters <mayim> in the seas, <yam> and let fowl <owph> multiply <rabah> in the earth. <'erets>
23 And the evening <ereb> and the morning <boqer> were the fifth <chamiyshiy> day. <yowm>
24 And God <'elohiym> said, <'amar> Let the earth <'erets> bring forth <yatsa'> the living <chay> creature <nephesh> after his kind, <miyn> cattle, <bhemah> and creeping thing, <remes> and beast <chay> of the earth <'erets> after his kind: <miyn> and it was so.
25 And God <'elohiym> made <asah> the beast <chay> of the earth <'erets> after his kind, <miyn> and cattle <bhemah> after their kind, <miyn> and every thing that creepeth <remes> upon the earth <'adamah> after his kind: <miyn> and God <'elohiym> saw <ra'ah> that it was good. <towb>
26 And God <'elohiym> said, <'amar> Let us make <asah> man <'adam> in our image, <tselem> after our likeness: <dmuwth> and let them have dominion <radah> over the fish <dagah> of the sea, <yam> and over the fowl <owph> of the air, <shamayim> and over the cattle, <bhemah> and over all the earth, <'erets> and over every creeping thing <remes> that creepeth <ramas> upon the earth. <'erets>
27 So God <'elohiym> created <bara'> man <'adam> in his own image, <tselem> in the image <tselem> of God <'elohiym> created <bara'> he him; male <zakar> and female <nqebah> created <bara'> he them.
PLANTS
-Seed-Sowing Vegetables ('eseb zara' zera'), Genesis 1:11-12.
-Fruit Trees (priy 'ets), Genesis 1:11-12
OTHER LIFE
-Swarms of Souls with Life (sherets nephesh chay), Genesis 1:20
-Birds ('owph), Genesis 1:20-22.
-Great Dragons (gadowl tanniyn), Genesis 1:21.
-Mammals (bhemah), Genesis 1:24-25.
-Reptiles (remes), Genesis 1:24-25.
-Man ('adam), Genesis 1:26-27.
All living creatures, apart from man (who rules them) appear to fall into 3 categories according to Genesis 1, "fish of the seas" (dagah yam), "the birds of Heaven" ('owph shamayim), and "life moving on Earth" (chay ramas 'erets).
Genesis 1:28 Elohiym <h0430> blessed, <h01288> and Elohiym <h0430> spoke, <h0559> "Flourish <h06509>, increase, <h07235> and fill <h04390> Earth; <h0776> subjugate <h03533> and rule <h07287> the fish <h01710> of the seas, <h03220> the birds <h05775> of Heaven, <h08064> and life <h02416> moving <h07430> on Earth." <h0776>
The following is the Hebrew interlinear for the key verses cited, Genesis 1:11-12 and 24-27.
Genesis 1:11 And God <'elohiym> said, <'amar> Let the earth <'erets> bring forth <dasha> grass, <deshe'> the herb <eseb> yielding <zara> seed, <zera> and the fruit <priy> tree <ets> yielding <asah> fruit <priy> after his kind, <miyn> whose <'aher> seed <zera> is in itself, upon the earth: <'erets> and it was so.
12 And the earth <'erets> brought forth <yatsa'> grass, <deshe'> and herb <eseb> yielding <zara> seed <zera> after his kind, <miyn> and the tree <ets> yielding <asah> fruit, <priy> whose seed <zera> was in itself, after his kind: <miyn> and God <'elohiym> saw <ra'ah> that it was good. <towb>
Genesis 1:20 And God <'elohiym> said, <'amar> Let the waters <mayim> bring forth abundantly <sharats> the moving creature <sherets> that hath <nephesh> life, <chay> and fowl <owph> that may fly <uwph> above <al> the earth <'erets> in the open <paniym> firmament <raqiya> of heaven. <shamayim>
21 And God <'elohiym> created <bara'> great <gadowl> whales, <tanniyn> and every living <chay> creature <nephesh> that moveth, <ramas> which the waters <mayim> brought forth abundantly, <sharats> after their kind, <miyn> and every winged <kanaph> fowl <owph> after his kind: <miyn> and God <'elohiym> saw <ra'ah> that it was good. <towb>
22 And God <'elohiym> blessed <barak> them, saying, <'amar> Be fruitful, <parah> and multiply, <rabah> and fill <male'> the waters <mayim> in the seas, <yam> and let fowl <owph> multiply <rabah> in the earth. <'erets>
23 And the evening <ereb> and the morning <boqer> were the fifth <chamiyshiy> day. <yowm>
24 And God <'elohiym> said, <'amar> Let the earth <'erets> bring forth <yatsa'> the living <chay> creature <nephesh> after his kind, <miyn> cattle, <bhemah> and creeping thing, <remes> and beast <chay> of the earth <'erets> after his kind: <miyn> and it was so.
25 And God <'elohiym> made <asah> the beast <chay> of the earth <'erets> after his kind, <miyn> and cattle <bhemah> after their kind, <miyn> and every thing that creepeth <remes> upon the earth <'adamah> after his kind: <miyn> and God <'elohiym> saw <ra'ah> that it was good. <towb>
26 And God <'elohiym> said, <'amar> Let us make <asah> man <'adam> in our image, <tselem> after our likeness: <dmuwth> and let them have dominion <radah> over the fish <dagah> of the sea, <yam> and over the fowl <owph> of the air, <shamayim> and over the cattle, <bhemah> and over all the earth, <'erets> and over every creeping thing <remes> that creepeth <ramas> upon the earth. <'erets>
27 So God <'elohiym> created <bara'> man <'adam> in his own image, <tselem> in the image <tselem> of God <'elohiym> created <bara'> he him; male <zakar> and female <nqebah> created <bara'> he them.
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Bust Nak
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Re: Science of Theological Taxonomy
Post #146Well it shows that I understand nested hierarchy, whether that is better than a chimp's ability depends on if chimps understand nested hierarchy or not. They may well do.Neandertal Ned wrote: Yet you claim to be as much of an ape as a dumb chimp is. How does that show any better reasoning abilities than those of a dumb chimp?
Yes. That's why I don't believe mad scientists. But what does this have to do with your claim being proven false by counter-example?As a non-scientist though wouldn't you be mad to believe what a mad scientist tells you?
Well your response doesn't show that you do understand.Of course. Believing that you are an ape is a fallacy.
I don't know, you made the claim, you tell me how you know.Do chimps and monkeys think humans are funny?
Where did the "only" an ape come from? I am a lot more than an ape.Well, you are only an ape according to your definitions of apes.
Yes I do.Do you think that your definitions are better than mine?
Yep.Really? This is the perspective of someone who think they are an ape?
No.Is it because scientists have discovered that they are apes since the days of Galileo and Bruno?
Galileo and Bruno possibly. Copernicus probably not, modern taxnomoy was after his time.Did Galileo, Bruno and Copernicus think they were apes?
It doesn't matter who determines it, because they way to determind it is objective.Who determines the true nature of what is perceived though?
What does this have to do with what I've said?Have you never heard of a paradigm shift in science?
http://en.wikipedia.org/wiki/The_Struct ... evolutions
Because you have a say in how society operates.Why?
Maybe online anonymously, but not directly to Islamists. I don't trust them to listen.You also said that "People refrain from saying things that could offend people all the time." You wouldn't go out on a limb of your evolutionary tree and tell Islamists that it is not your intention to insult or offend them but you consider them and Prophet Muhammed to be apes, would you?
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Neandertal Ned
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Re: Science of Theological Taxonomy
Post #147Understanding nested hierarchies would indicate an ability to think on the part of chimpanzees, would it not? In saying that chimps "may well" understand nested hierarchies, you seem to believe that chimps may as well think like humans.Bust Nak wrote:Well it shows that I understand nested hierarchy, whether that is better than a chimp's ability depends on if chimps understand nested hierarchy or not. They may well do.Neandertal Ned wrote: Yet you claim to be as much of an ape as a dumb chimp is. How does that show any better reasoning abilities than those of a dumb chimp?
Scientists who think they are apes may be classified as mad though.That's why I don't believe mad scientists.
Neandertal Ned wrote:Do chimps and monkeys think humans are funny?
I only said that chimps laughed at "people who think they are apes," but in saying that chimps "may well" understand nested hierarchies, you lead me to believe that chimps may as well think like humans.I don't know, you made the claim, you tell me how you know.
If you are more that an ape, why call yourself an ape? According to biotaxons you are just another species of apes. Do you think there is something special about you that distinguishes you from apes?Where did the "only" an ape come from? I am a lot more than an ape.
How can you be objective about yourself when you are the subject? How do you differentiate between the object and the subject when you are both the object and subject yourself at the same time?It doesn't matter who determines it, because they way to determind it is objective.
Is there any good reason why Islamists should listen to blasphemous infidels who say that they and Prophet Muhammed are apes?Maybe online anonymously, but not directly to Islamists. I don't trust them to listen.
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Post #148
I have studied theology and have found it lacking substance. But that is not relevant. This thread is entitled Science of Theological Taxonomy. I challenge the use of the word science in this context. This taxonomy may be useful to theologists, perhaps. I cannot judge. It is useless as far as I can tell, to scientists.Neandertal Ned wrote:You are so scientifically biased that you can't even recognize theological taxons which are included in a specifically stated system of Theological Taxonomy!McCulloch wrote: The debater of the OP has admitted that he is not a scientist, yet he proposes a taxonomy which he claims is scientific. Might I suggest that he is out of his depth. The proposed taxonomy has no scientific merit and it has not been demonstrated that it would provide science with any useful insight.
I completely concur. I do not comprehend how religion or theology has any useful or demonstrable insights. Feel free to enlighten me. I am open to learn. I will probably challenge the validity of your claims, but that is the nature of my skepticism.Neandertal Ned wrote: Might I suggest that you are obviously out of your league when it comes to providing religion with any useful or demonstrable theological insights.
Examine everything carefully; hold fast to that which is good.
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
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Neandertal Ned
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Post #149
Depends on the meaning of the words 'science' and 'scientists.' I consider both religion and theology to be soft sciences like social science and political science. Since language is not a science then definitions of such words as 'science' cannot be scientific and are open to interpretation and poetic license. Mathematics is the language of science but cannot be said to be a science, in and of itself.McCulloch wrote: This thread is entitled Science of Theological Taxonomy. I challenge the use of the word science in this context. This taxonomy may be useful to theologists, perhaps. I cannot judge. It is useless as far as I can tell, to scientists.
http://en.wikipedia.org/wiki/Science
Neandertal Ned wrote: Might I suggest that you are obviously out of your league when it comes to providing religion with any useful or demonstrable theological insights.
Since I don't want to make any claims that cannot be demonstrated to be true how about defining religion as that which can be believed in without having to demonstrate that it is true?I completely concur. I do not comprehend how religion or theology has any useful or demonstrable insights. Feel free to enlighten me. I am open to learn. I will probably challenge the validity of your claims, but that is the nature of my skepticism.
There are so many things that I cannot prove to be true that I simply categorize them as religion. As far as theology goes, one has to accept the possibility and premise that the human mind is not a physical entity and that there is something supernatural about it. There is nothing physical or natural about the human mind and it cannot be observed by physical means. Once you accept your mind as a mental and supernatural aspect of your being then you may take the first step into understanding what religion and theology is all about. How's that for Lesson One?
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Bust Nak
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Re: Science of Theological Taxonomy
Post #150Yes, it would.Neandertal Ned wrote: Understanding nested hierarchies would indicate an ability to think on the part of chimpanzees, would it not?
Yeah, I do believe that chimps may well think like humans. Nested hierarchies aren't exactly complicated.In saying that chimps "may well" understand nested hierarchies, you seem to believe that chimps may as well think like humans.
Classified by whom? Any why should I listen to that person?Scientists who think they are apes may be classified as mad though.
Yeah, you did. Back up your claim - How do you know they laughed at us?I only said that chimps laughed at "people who think they are apes,"
Yeah, what is your point? I sense a non-sequitur coming: chimps may well think like humans, therefore chimps think like creationists.but in saying that chimps "may well" understand nested hierarchies, you lead me to believe that chimps may as well think like humans.
Because being more than just an ape, doesn't stop you from being an ape. This is basic nested hierarchy. You know like how a vehicle doesn't stop being a vehicle when it's a car.If you are more that an ape, why call yourself an ape?
No. There is nothing that distinguishes me from apes, because I am fully an ape. But there is lots that is special about me that distinguishes me from non-human apes (and from other humans too, I understand nested hierarchy for one thing.)According to biotaxons you are just another species of apes. Do you think there is something special about you that distinguishes you from apes?
I am not the subject here - statements percieved to be offensive are the subject.How can you be objective about yourself when you are the subject? How do you differentiate between the object and the subject when you are both the object and subject yourself at the same time?
Yes, because what this particular blasphemous infidels says is backed up with scientific evidence.Is there any good reason why Islamists should listen to blasphemous infidels who say that they and Prophet Muhammed are apes?

