charles_hamm wrote:
Ooberman wrote:
charles_hamm wrote:
Ooberman wrote:
olavisjo wrote:
.
If naturalism were true then none of the following would exist.
- Intentionality
- Meaning
- Truth
- Moral Praise & Blame
- Freedom
- Purpose
- Enduring
- Personal Existence
But all of them do exist, so naturalism is false.
So some form of super naturalism must be true, and that super naturalism is what is commonly referred to as God.
Source: Time code 1:04:00 to 1:08:06 here...
http://www.reasonablefaith.org/media/cr ... university
Those are all possible under naturalism. Your assertions are rebutted.
Can you tell me which scientific laws explain meaning, truth, freedom and purpose?
No, but it's not logically contradictory that science could explain them. (Plus, I couldn't explain the scientific laws that do a lot of things in this universe - my ignorance doesn't make your religion true).
But, more importantly, saying "God Did It" doesn't answer your question.
Can you tell me the Divine Laws behind those things?
Remember, a Law gives us great predictability. So, when you mention the reason God has for, say, meaning, then you must make it predictable that if certain conditions are true, then meaning obtains.
Why do we have meaning? Is it a supernatural energy in our brain, or is our brain supernaturally tweaked to naturally create meaning?
We can play this game all night.
The truth is: we don't know, and smarter people than us are puzzling over it. Theists don't get to win because they say "God Did It."
So, to answer your question properly, please tell me the reason science couldn't explain those things? Is there any logical reason, if there were no gods or supernature, that nature (whatever it is) couldn't explain those things?
Please answer this so we can continue.
Aah. I see it's the old 'answer a question with a question' philosophy.
I have to ask because we both don't know the answer, so it's not as easy as offering an answer.
I need to understand why you think natural laws, whatever they might be, can't possibly explain the emergence of those things?
To me, you could insert "lightning" or "epilepsy" into those assertions.
"Naturalism can't be true because it doesn't explain THIS!"
If it's explained tomorrow, then what?
The easiest one is Purpose. Purpose is subjective to an individual. Even the purpose of the entire human race is subjective. Science can never tell any individual what his/her purpose is.
Why can't we say our Purpose is to procreate and anything else is an illusion to get you to procreate?
Or, maybe there is no Purpose, so it's a non-issue. After all, what is "Purpose"? What is your Purpose? What is mine?
Can you explain what Purpose is? Maybe it's not a real thing, but we talk about it as if it is, like gods and fairies.
The same goes for meaning. Meaning is an abstract concept that can't be measured by science. So it is logically contradictory that science can answer at least these two (and if I thought more about it I could probably give reasons for all).
How does "God" explain it? Why would a Universe creator naturally, also, be a meaning maker?
Again, maybe "meaning" is like "art" - it's something we can talk about but it's not "real" in the sense that it matters.
Think of a person 6,000 years ago who believed life had meaning, or there was menaing in the clouds... so what?
Maybe science explains it simply as an outgrowth of a physical brain - we can think about our reasons for acting and mistakenly believe them to be important thoughts and reasons?
BTW, you made the statement that all of the list was possible under naturalism so it is you who have to prove your statement. Shifting the burden of proof won't work here. And no, we can't play this game all night. I have church to go to and you have to present some laws and rebuttals for my above examples (said tongue in cheek of course).
I believe naturalism can explain them as outgrowths of our ability to think.
Why does racism exist? It's an abstract thing, we can talk about it, but it's explained as a fear of 'the other' with a fixation on racial characteristics.
It exists, in a form, among other animals - many animals are fearful of other animals, or types, but because we can create words, we can make it seem like we are talking about something more grand than what the animals think.
Maybe we don't.
Maybe our ability to conceptualize is similar, but our language gets in our way?
I'm not seeing the great mystery. I think it's a fabrication. I think these concepts are mislabeled categories of thought.
For example, think of how many ways "Hell" is described in Christianity. Or the Trinity. I think these are abstract thoughts of something that doesn't exist, but we can talk about it in a way that SEEMS like they exist.
They only exist in as much as we decide to talk about them.
If we stopped talking about 'Purpose", we wouldn't wonder where it came from. We don't need it, so it's nothing of value anyhow.
(That is, our reasons for acting can be explained perfectly well without any appeal to the supernatural.)
And, I would like to know how the supernatural explains ANYTHING! If it's something beyond nature, how does it affect nature?
Thinking about God's opinions and thinking about your own opinions uses an identical thought process. - Tomas Rees