Tired of the Nonsense wrote:
aglassdarkly wrote:
So I think you're claiming the guard/guards told to keep watch at the tomb was Jewish.
1. I don't see anything in the record that says "the watch" was Jewish or consisted of "temple police." Can you support your claim?
Why, yes I certainly can. I did it already, but I can continue to do it until it becomes clear to you.
Matthew 27:
[65] Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
[66] So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
Pilate tells the priests to "go on your way." "So they went, and made the sepulchre sure." Who sealed the stone? THE PRIESTS, sealed the stone. Not with Roman official seals, which they had no authority to set, but with their own official seals. Who set the guard? THE PRIESTS! Very specifically it tells us that the priests set the watch.
The priests set the watch, but the record doesn't say that
the watch was Jewish. You've completely managed to avoid my point. I don't think you're doing it on purpose, but I'd like you to support your claim that the men who were told to guard the tomb
WERE JEWISH.
Tired of the Nonsense wrote:
aglassdarkly wrote:
2. Would it have been appropriate for the priests to have their Jewish bodyguards work on the Sabbath?
It wasn't appropriate for the chief priests of the nation to be in a place as inherently unclean as a graveyard on a high holy day. And yet there they were, at least according to Matthew. The job of the Temple Police was to guard the temple and follow the orders of the chief priests. They didn't take a day off from that obligation each and every week.
So you believe the "Temple Police" were consistently told to violate the Jewish Laws? Then why not have them check the tomb?
Tired of the Nonsense wrote:
aglassdarkly wrote:
3. And would it have been appropriate for Jewish "temple police" to place the Roman seal on the tomb?
No, it WOULD NOT! Which is why the text specifically tells us that THE PRIESTS set the seal. And because it would not have been appropriate for the Jewish priests to set a Roman seal, THEN CLEARLY THE SEAL WAS
NOT ROMAN!
You sound mad.
The text doesn't say who set the seal. It says Pilate told the priests to set guards and secure the tomb. Then it says "they" set the seal. It's not clear if it was the Roman guards setting a Roman seal or if it was Jewish "Temple Police" or if it was the priests themselves. And I don't know what seal the priests would have placed on the tomb. That seems like a Roman thing to do.
Tired of the Nonsense wrote:
aglassdarkly wrote:
Additionally, Pilate doesn't say "you already have a watch," so "you have a watch" sounds like he was granting their request.
The priests asked Pilate to make the sepulchre "sure," and indeed Pilate grants their request. "YOU HAVE A WATCH," he tells them. "Go ahead and make it as sure as you can." It's almost as if Pilate is taunting the priests.
Again, Pilate doesn't say "you already have a watch," so "you have a watch" sounds like he was granting their request.
Tired of the Nonsense wrote:
aglassdarkly wrote:
Your argument sounds like just another example of confirmation bias.
I do have a bias against stories that end with a corpse coming back to life and then flying away, admittedly .
And that's okay, but it undermines your argument when you are inconsistent with the text.
Tired of the Nonsense wrote:
aglassdarkly wrote:
Also, did Josh McDowell provide any arguments or scholarly sources to support his claim that 30 Roman Centurions were guarding the tomb? If so, it would be appropriate for you to address the arguments/sources instead of dismissing them without cause.
Josh McDowell's "everything but the kitchen sink " approach to historical analysis, by which he attempts to quote as support for Christian claims every Christian whom he agrees with who has ever taken a breath for the last 2,000 years, is the reason why McDowell is so widely considered to be a joke. The book is not historical analysis at all. It's not even religious analysis in truth. It's simply a declaration of personal dogma.
So he provided arguments, but you think he's a joke and you don't want to bother with people like that?
Tired of the Nonsense wrote:
aglassdarkly wrote:
Right, they're already doing what they shouldn't do, but we should assume that they definitely wouldn't do this other thing they shouldn't do.
Although being in a graveyard was an unclean situation, it could rather quickly be rectified by a simple Mikvah, essentially an all over water immersion bath.
From Wikipedia, the free encyclopedia
Mikveh
"Mikveh is a bath used for the purpose of ritual immersion in Judaism. The word "mikveh", as used in the Hebrew Bible, literally means a "collection" " generally, a collection of water."
"Several biblical regulations specify that full immersion in water is required to regain ritual purity after ritually impure incidents have occurred. Most forms of impurity can be nullified through immersion in any natural collection of water. However, some impurities, such as a Zav, require "living water,"[4] such as springs or groundwater wells. Living water has the further advantage of being able to purify even while flowing, as opposed to rainwater which must be stationary in order to purify. The mikveh is designed to simplify this requirement, by providing a bathing facility that remains in ritual contact with a natural source of water."
http://en.wikipedia.org/wiki/Mikvah
Being exposed to a human corpse on the other hand was a very different kettle of fish. This required the priests to undergo extensive ritual cleansing, which involved finding a perfect red heifer, burning it, and then bathing with the ashes. This ritual could take days to perform.
But we're not concerned about the priests. You've already said their guards were clearly breaking religious laws by working on the Sabbath, so why not have them open the tomb and report back?
Tired of the Nonsense wrote:
The priests certainly had every right and authority to break their own seals, did they not?
aglassdarkly wrote:
Sure. But answer the question. Is that what happened?
Well let's look at what the Gospels tell us.
Mark.16
[1] And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
[2] And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
[3] And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
[4] And when they looked, they saw that the stone was rolled away: for it was very great.
THE TOMB WAS ALREADY OPEN WHEN THE WOMEN GOT THERE.
Luke.24
[1] Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
[2] And they found the stone rolled away from the sepulchre.
THE TOMB WAS ALREADY OPEN WHEN THE WOMEN GOT THERE.
John.20
[1] The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
THE TOMB WAS ALREADY OPEN WHEN THE WOMEN GOT THERE.
Matthew 28
[1] In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
[2] And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
[3] His countenance was like lightning, and his raiment white as snow:
[4] And for fear of him the keepers did shake, and became as dead men.
[5] And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
[6] He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
THE WOMEN WENT OUT TO THE TOMB AND, BEHOLD, DOWN CAME AN ANGEL AND ROLLED AWAY THE STONE.
Well gee, which version should we believe, Matthew's, OR EVERY ONE ELSE'S!
Don't get an attitude. Quoting three Gospel accounts out of context and quoting one in full context doesn't seem to be a good way to make your point. So we can conclude that the tomb was open when the priests got there. What good was their seal? Did the priests assume that the guards had let Jesus' disciples steal the body? What did the guards say?
Tired of the Nonsense wrote:
aglassdarkly wrote:
Ships passing in the night. You said the purpose of the herbs was obviously to hide the stink of death while they secretly transported the body to Galilee... so the herbs prove their intentions to sneak the body away. I noted that they would need those herbs to cover the smell even if they were planning on moving the body very publicly (therefore, the herbs don't prove sneakiness, like you claim).
Your response about the four Gospels and the empty tomb has nothing to do with the argument you quoted. It's just a reassertion of your conclusion. It doesn't help the debate.
100 pounds of aromatic herbs is CONSISTENT with the need to suppress the odor of decay for an extended period of time. Such a need is CONSISTENT with the problem of the transportation of a corpse that could take a week or so to accomplish. 100 pounds of aromatic herbs is not consistent with any such need if the body is simply to be left alone in a tomb to undergo the natural process of decay.
If you are right in thinking that the 100 pounds was solely to cover up the smell, it makes sense if they were going to move the body from Joseph's tomb once the Holy Day restrictions were lifted.
It doesn't mean they necessarily had plans to immediately move the body, instead of placing it in the tomb.
Tired of the Nonsense wrote:
aglassdarkly wrote:
Your response doesn't mitigate or refute my argument... at all. I gave you three other reasons for the herbs and ointments. The fact is: all three are likely. While Myrrh wasn't common, it was probably brought out of respect for Jesus AND contributed to the embalming process with the other elements.
Given the overwhelming rarity and cost of myrrh, it could not possibly have been commonly and routinely used in an "embalming process."
Which is exactly why I said it was used out of respect.
Tired of the Nonsense wrote:
aglassdarkly wrote:
Haha. For a man who miraculously fed thousands of people, healed the sick, gave sight to the blind, was brought into Jerusalem on a donkey in obvious fulfillment of prophecy regarding the Messiah, and whose death caused an earthquake, eclipse, and tore the veil in the temple, you're assuming nobody cared or paid attention to the body of Jesus or his apostles after his crucifixion.
Today, when policemen die in the line of duty, we get news coverage of their funeral. When a former TV star dies of a drug overdose, we hear about the death and funeral details for a week.
Mark 14
[43] And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
[44] And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
[45] And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.
[46] And they laid their hands on him, and took him.
Today with a TV in every home we are intimately familiar with the likeness of even the most minor of celebrities. That was hardly the case 2,000 years ago however. While Jesus himself "might" have been well known by reputation, he was personally so poorly known as to require him to be identified before he could be arrested. How hard do you suppose it was to generally recognize the apostles would it have been to the authorities? Or even the public at large?
You're assuming that the unfamiliarity of Jesus
to the Roman guards was the same with the Jews. That's a big assumption. Plus, just consider how ridiculous it would have been for the Jews in Jerusalem to have been unaware of the guy that's healing people, who entered the city with such fanfare, and was apparently very well known by the Pharisees.
Your theory is inconsistent.
Tired of the Nonsense wrote:
aglassdarkly wrote:
When a friend dies, we rush to be with the family as they mourn. But you think Jesus died and everyone stopped caring? Jesus was hated by the crowd and loved by his followers. No one was as polarizing as Jesus. But you think everyone left the apostles in isolation that night?
If I am correct then those who cared about Jesus took the extraordinary step of transporting his body, a trip of a weeks time or so, back to his home for burial. That requires considerable devotion. If the authorities had been interested in the apostles they had every opportunity to take them when they arrested Jesus. But they weren't interested in the apostles. Also, as we know from the appearance of Joseph of Arimathea and Nicodemus, Jesus had "secret" followers. As many as 120 total followers, according to Acts 1:15. What were the motivations and intentions of each of these individuals. What were they all doing, and exactly who was keeping track of their doings?
But I'm talking about the crowds that followed him. The people he fed. The people who threw palm branches down as he entered the city. The people who heard him preach. The people whose lives he changed. They all just walked away and no one saw what happened to his body?
Tired of the Nonsense wrote:
aglassdarkly wrote:
No one was with the sneaky apostles as they prepared the body? We know that people recognized the apostles (they sure pointed Peter out). It was a big deal in Jerusalem. But nobody cared once Jesus died? No other disciples cared about the body or the tomb? No priests cared? No Romans cared? No one watched the apostles prepare the body and put it in the tomb? No one saw what they were doing? Everyone assumed the body was in the tomb because... that's where someone said they put it? And as they moved this Myrrh-laden wagon out of the city, no one was saying "Hey why are the apostles of Jesus taking a wagon full of Myrrh out of the city?" Do you think the people in Jerusalem were imperceptive or stupid? It's clear that people were worried about his prophecy that he would rise from the dead. But everyone mysteriously stopped caring and left them alone that night?
Someone thought they recognized Peter as one of the companions of Jesus, but he denied it and continued on his way.
Haha. You could at least be accurate. They hounded Peter, pushing him to deny his connection to Jesus three times.
Tired of the Nonsense wrote:
The city of Jerusalem was filled with many thousands of strangers. A million according to Josephus, although that is undoubtedly a vast overstatement. Did the apostles directly accompany the vehicle which contained the body of Jesus back to Galilee? Who among Jesus' various heretofore "secret" disciples may have also been involved? And who was there that would have had the ability to find these anonymous individuals leading a completely nondescript wagon or cart once they had blended into the throng of thousands? It would have been like looking for a needle in a haystack without knowing what the needle looked like.
The only needle that smells like 100 pounds of the strongest and most expensive materials available!
Tired of the Nonsense wrote:
aglassdarkly wrote:
It takes more imagination and creativity to try and make your version of the story make sense.
Actually it takes a bit of time considering all of the details and factors involved, rather then simply subscribing to the popular mythological version. It also helps to have read the material in it's entirety, which I have done. And I paid attention.
That's funny since you like to leave out a lot of the details that don't fit your theory.
Tired of the Nonsense wrote:
aglassdarkly wrote:
I'm so confused right now. Do you actually think the apostles were openly taking the body from Jerusalem to Galilee? In your conspiracy theory, did the apostles take the body to Galilee with the full knowledge of the public, or were they hiding the body?
I would suppose that the body would have been covered with personal provisions for the trip. It seems like the obvious thing to do.
Were they openly transporting the body?
Tired of the Nonsense wrote:
aglassdarkly wrote:
It sounds like you'll accept what Matthew says about the death and preparation, but only when it supports your theory. Because Matthew 27: 59-60 says, "When Joseph had taken the body, he wrapped it in a clean linen cloth, and laid it in his new tomb which he had hewn out of rock; and he rolled a large stone against the door of the tomb, and departed."
Matthew says they put the body in the tomb, closed it, and left. But I guess you don't believe that part, right? And if they never pretended to put the body in the tomb, why did everyone think the body was in the tomb?
The body was taken to the tomb as a matter of open record. Beyond that the preparations of the body was entirely a private matter. Everyone was busily preparing for the holy day recall, which called for much ritual cleansing, and NOT for hanging around in a graveyard. The tomb later proved to be empty. Matthew claims that the tomb was empty because the corpse came back to life. As a matter of logic, reason and critical thinking however, not to mention all experience with the dead, it is overwhelmingly more likely that a missing corpse and empty grave are the result of actions taken by the living, rather then actions taken by the corpse.
So let's first acknowledge that Matthew says the body was put into the tomb, but you disagree. Okay, so you believe Matthew sometimes but not all the time. Also, your reason for not believing the resurrection is that "it's not likely".
So what's with all the "Matthew provides a secret record of what
really happened" stuff? You just think it's more likely that Jesus died, they loaded his body full of smelly stuff, and casually went on their way to Galilee with the body... and then other stuff that we haven't even got to yet.
But would you say that the arguments against your position (and in favor of the resurrection account) have been based on logic, reason, and critical thinking? Or do you see zero logic, zero reasoning, and zero critical thinking going on here?
Tired of the Nonsense wrote:
aglassdarkly wrote:
As the quintessential skeptic, do you subscribe to the theory of the most elaborate and successful conspiracy in history?
I think the story of the resurrected corpse of Jesus which ultimately flies away is based on lies and a fabrications in just the same way I think the origin of Mormonism is based on lies and fabrications. That didn't stop people from believing in both however.
Can you apply your skepticism to your own theory?
Tired of the Nonsense wrote:
aglassdarkly wrote:
Is the obvious answer always true?
Not always, but, yes, as a rule the obvious answer tends to be the correct answer.
So if we're after the truth, the "obvious" answer is not a sure foundation for truth.
Tired of the Nonsense wrote:
aglassdarkly wrote:
Matthew 27:64 does not verify, as you claimed, that the disciples stole the body or that they spread a "rumor" that Jesus rose from the dead. And it wouldn't make sense for Matthew to explain how they fooled everyone while still trying to fool people.
The Gospel of Matthew goes way out of it's way in fact to justify the conclusion that Jesus was resurrected from the dead. Critical analysis however just does not support the conclusion that anything so impossible or absurd as a flying reanimated corpse actually occurred.
You're just reasserting your conclusion. I'd like to come to some kind of agreement about Matthew 27:64 before I move on to the other stuff. Do you agree that Matthew 27:64 does not verify that the disciples stole the body or that they spread a "rumor" that Jesus rose from the dead? I'm counting on your honesty and skepticism here.
Tired of the Nonsense wrote:
aglassdarkly wrote:
If you're entire argument is based on "obviousness" then you can just keep reasserting your conclusion and saying "it's obvious". There's no debate there.
This is as close to an honest assessment as you have come, so far.
Then your argument is circular.
1. Jesus died.
2. It's obvious he didn't come back to life.
Therefore, he didn't come back to life.
If you're expecting logic from us, can we expect it from you?
Tired of the Nonsense wrote:
aglassdarkly wrote:
What makes more sense, using your reason and logic: your interpretation stretches the truth into conspiracy-theory-land OR no one associated with the story believed it to be anything other than the truth?
My conclusion verifies the suspicions of the priests as stated in Matt. 27:64. It is simply the logical and obvious conclusion.
Your conclusion verifies the priests' suspicions? Even if I grant that the priests were suspicious (which I don't), your conclusion doesn't verify anything... it just
assumes that their suspicions were true,
in spite of what the text says.
That's not logical. That's an assumption. I've already shown your argument to be circular.
Tired of the Nonsense wrote:
aglassdarkly wrote:
So... you don't believe Matthew's account or you mostly believe it, except for all the stuff that doesn't fit your theory?
It's very clear that the author of Gospel Matthew was not especially conflicted over whether is claims happened to be true or not. But the details contained in Matthew, most specifically the story of the guard at the tomb, being there, must first be dealt with. Even taking Gospel Matthew at face value it's still clear that the disciples had the means, motive and opportunity to have relocated the body. Without taking Gospel Matthew into account, the conclusion that the disciples were responsible for the false rumor of the risen Christ is simply overwhelmingly obvious. As it was to the individual who wrote the canonical Gospel of Matthew. Which prompted him to invent the whole guard at the tomb story in the first place. These problems are completely and painfully obvious to anyone who has not been subjected to a lifetime of rigorous programming so effective as to cause them to uncritically accept a story of a flying reanimated corpse without criticism. The version you were raised on is the product of 2,000 years of popular Christian mythology. The ability to think critically IS NOT the best friend of your religious convictions. Consider just how much you have already learned from this discussion and then understand that the way you consider you Christian beliefs has already been permanently altered from what it use to be. The point being that things simply are not as cut and dried as most Christians have been trained to suppose that they are.
So you believe Matthew when he says something that fits your theory, and you think Matthew is lying when he says stuff that contradicts your theory.
And that's logical, reasonable, and supported by critical thinking?