Can the Resurrection of Jesus be Defended

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Can the Resurrection of Jesus be Defended

Post #1

Post by Tired of the Nonsense »

Tired of the Nonsense wrote: There are no (Christians present) in actual point of fact. None that will support the story of the death and resurrection of Jesus as a point of "logic, reason and critical thinking." Unless there happens to be a Christian newbe present that I am unaware of who wishes to tackle the job. None of the Christian regulars here will defend the story of the resurrection beyond a "The Bible says it, I believe it, that settles it," defense.
SelectThis! wrote:
Not so. None is all. I would defend it gladly. Logic and reason reveals what is most evident and what the Bible reveals is absolutely most evident. Start the thread up if you dare. Bring your best arguments.

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Post #211

Post by Nickman »

neptune1bond wrote:
Nickman wrote: What evidence do you have that god can do what you say? Belief doesn't equal truth. In fact, belief is more wrong than right. If you could propose a model example of how an invisible source could do what you say then you would have a great nobel prize winning idea. Until you can pose a model of how it is possible for a non-corpreal entity to suspend decomposition, then you have only a belief. Your belief does not have any merit. It is just fanciful thinking. I like your thinking because it would be awesome, but I cannot just jump on board with you because of reality.
The only evidence I have of what God can do is from my own life and therefor wouldn't really mean anything to you or anyone else for that matter (and I would prefer not to put the things I hold sacred up on a website just for people to ridicule and belittle anyways, especially since it really won't make any difference in the debate). Also, since God is hardly my puppet to do as I please, there is no way I can prove it to you.

As far as ideas of how I would imagine that such a thing might be done with my limited understanding? Let's take the article that I cited that proved that a dog can be resuscitated from clinical death without inducing any type of brain damage. Here is the article again:

http://journals.lww.com/ccmjournal/Abst ... th.35.aspx

Theoretically, wormholes are possible according to scientists, and something similar is possibly being created to a degree:

http://www.wired.com/dangerroom/2007/03 ... cial_worm/

Also, see this nifty pseudo-holographic stage:



So let's say that I, in my not all-knowing state, were God and, having perfected these technologies, create a tiny wormhole to insert a catheter into Jesus' veins that is hooked to a machine built to circulate and cool Jesus' blood enough to cause the cerebral hypothermia mentioned in the dog study. Jesus is taken down from the cross and placed in the tomb where he is transported, via wormhole, to my laboratory where he is revived and Jesus and I share fond greetings. I project my two favorite buds dressed in fancy high-quality angel outfits via hologram to appear at the tomb flying through the air saying,"Jesus is not here! Look, see, and be bewildered" in nice old bible-speak. I put Jesus back later to meet with people and say,"here I am and look what those dastardly men did to me." Badda-bing badda-boom, you've got yourself a nice resurrection and no one from that time period would be the wiser. :)
What you have is a really far fetched idea. You have conjured up invisible catheters. You don't care that Jesus was dead for 30 hours minimum which means brain damage beyond physical repair. You post links about dogs reviving after 60-120 minutes as if it is comparable to a thirty plus hour death. If you have a reasonable bone in your body, then you have to blow the BS whistle at some point.

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Post #212

Post by neptune1bond »

Nickman wrote:
neptune1bond wrote:
Nickman wrote: What evidence do you have that god can do what you say? Belief doesn't equal truth. In fact, belief is more wrong than right. If you could propose a model example of how an invisible source could do what you say then you would have a great nobel prize winning idea. Until you can pose a model of how it is possible for a non-corpreal entity to suspend decomposition, then you have only a belief. Your belief does not have any merit. It is just fanciful thinking. I like your thinking because it would be awesome, but I cannot just jump on board with you because of reality.
The only evidence I have of what God can do is from my own life and therefor wouldn't really mean anything to you or anyone else for that matter (and I would prefer not to put the things I hold sacred up on a website just for people to ridicule and belittle anyways, especially since it really won't make any difference in the debate). Also, since God is hardly my puppet to do as I please, there is no way I can prove it to you.

As far as ideas of how I would imagine that such a thing might be done with my limited understanding? Let's take the article that I cited that proved that a dog can be resuscitated from clinical death without inducing any type of brain damage. Here is the article again:

http://journals.lww.com/ccmjournal/Abst ... th.35.aspx

Theoretically, wormholes are possible according to scientists, and something similar is possibly being created to a degree:

http://www.wired.com/dangerroom/2007/03 ... cial_worm/

Also, see this nifty pseudo-holographic stage:



So let's say that I, in my not all-knowing state, were God and, having perfected these technologies, create a tiny wormhole to insert a catheter into Jesus' veins that is hooked to a machine built to circulate and cool Jesus' blood enough to cause the cerebral hypothermia mentioned in the dog study. Jesus is taken down from the cross and placed in the tomb where he is transported, via wormhole, to my laboratory where he is revived and Jesus and I share fond greetings. I project my two favorite buds dressed in fancy high-quality angel outfits via hologram to appear at the tomb flying through the air saying,"Jesus is not here! Look, see, and be bewildered" in nice old bible-speak. I put Jesus back later to meet with people and say,"here I am and look what those dastardly men did to me." Badda-bing badda-boom, you've got yourself a nice resurrection and no one from that time period would be the wiser. :)
What you have is a really far fetched idea. You have conjured up invisible catheters. You don't care that Jesus was dead for 30 hours minimum which means brain damage beyond physical repair. You post links about dogs reviving after 60-120 minutes as if it is comparable to a thirty plus hour death. If you have a reasonable bone in your body, then you have to blow the BS whistle at some point.
They only tested for 60-120 mins., it doesn't mean that this technology could not be altered to last longer with experimentation and altering the methods. Point is, if it's possible for 60-120 mins. why would I say that there is no reason to believe that it might be possible for longer. I'm sure that scientists have every intention of extending this experiment to the furthest extreme that they can. And how hard should it be for me to have a catheter on hand if I were God? If I were planning a resurrection, I could easily be prepared before-hand.

The point is that it is not difficult at this point to say that some way of performing this feat is, at the very least, possible. That is my major point. If I can come up with some possible way with my limited understanding of how everything works, then I imagine that an all-knowing being would find it childs-play.
Last edited by neptune1bond on Mon Apr 08, 2013 1:56 pm, edited 1 time in total.

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Post #213

Post by neptune1bond »

Ooh, I gotta go. If you wanna continue it might be some days for me to respond, just so you know. Bubye for now

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Post #214

Post by Nickman »

neptune1bond wrote:
They only tested for 60-120 mins., it doesn't mean that this technology could not be altered to last longer with experimentation and altering the methods. Point is, if it's possible for 60-120 mins. why would I say that there is no reason to believe that it might be possible for longer. I'm sure that scientists have every intention of extending this experiment to the furthest extreme that they can. And how hard should it be for me to have a catheter on hand if I were God? If I were planning a resurrection, I could easily be prepared before-hand.
Because you have no idea if 121 minutes is possible. You also fail to realize that these dogs are being tended to by humans. If you cannot reproduce a catheter in which god could use, then you have nothing. You have fanciful, imaginary ideas. Your basing your ideology on an invisible, imaginary catheter. It is wishful thinking at best.
The point is that it is not difficult at this point to say that some way of performing this feat is, at the very least, possible. That is my major point. If I can come up with some possible way with my limited understanding of how everything works, then I imagine that an all-knowing being would find it childs-play.
It is not even close to being plausible if you cannot show how. I could say that magic fairy farts are life preservation molecules which can keep people from decomposing. My claim is just as possible as yours.

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Post #215

Post by aglassdarkly »

I don't know how this thread devolved into worm holes. But don't conspiracy theories always end up somewhere crazy?
Tired of the Nonsense wrote:
aglassdarkly wrote:
So you're arguing a point based on a passage you think is a lie?

Even if I concede that you're right (which you're not)... you're right, the passage somehow shows the resurrection was a hoax, but the passage is a lie, so your conclusion is about Matthew, not the resurrection.
IF we had agreed to exclude Gospel Matthew from the discussion based on the obvious tendencies of it's author to fabricate his claims, which you of course would never have agree to in the first place, then the remaining three Gospels are unanimous on a crucial point; the tomb was already open and empty at first light when the women went out to do honor to the body of Jesus. The obvious conclusion therefore is that someone living moved the body, and NOT that the body returned to life and left on it's own.
You use a lot of words to get back to your premise (which is also your conclusion [which is a logical fallacy {as I've noted multiple times, but you've consistently ignored}]): "duh, guys, it's obvious!"

Obvious doesn't mean correct.

And, in fact, the circumstances surrounding the empty tomb make it hard to believe that Jesus' body wasn't in the tomb. You've provided an elaborate conspiracy theory to explain how that's possible, but it's harder to believe your story than to believe Jesus' body was left in the tomb.

You think Matthew was a liar, but his account is so crucial to your argument that you've memorized a passage from Matthew 27.

But regarding Mark, Luke, and John, here's what I'd have to believe to buy your theory:
Jesus' friends prepared his body at the tomb, then openly loaded it (and 100 pounds of expensive fragrances) into a cart and wheeled it out of town on a day people were forbidden from working (which would have been conspicuous), but for some reason everyone thought the body was left in the tomb, and after three days the tomb was found open with no body and everyone freaked out thinking Jesus had come back to life!

It just doesn't make sense. And Matthew's account makes it even worse for your theory.
Tired of the Nonsense wrote:
aglassdarkly wrote:
You're making arguments like you used to be a Roman guard and you know exactly what the proper procedures would have been and how the guards would have reacted. You weren't. And you don't.

True. But there ARE historical accounts to guide me. Of the Roman system of military justice, Greek historian Polybius (Ca 200-118 B.C.) wrote:

"A court-martial composed of the tribunes immediately
sits to try him, and if he is found guilty, he is punished by
beating (fustuarium). This is carried out as follows. The tribune
takes a cudgel and lightly touches the condemned man with it,
whereupon all of the soldiers fall upon him with clubs and stones
and usually kill him in the camp itself. But even those who contrive
to escape are no better off. How indeed could they be? They are not
allowed to return to their homes, and none of their family would
dare to receive such a man into the house. Those who have fallen
into this misfortune are completely and finally ruined. The
optio and the decurio of the squadron are liable to the same
punishment if they fail to pass on the proper orders at the
proper moment to the patrols and the decurio of the next
squadron. The consequences of the extreme severity of this
penalty and the absolute impossibility of avoiding it is that
the night watches of the Roman army are faultlessly kept." (The
Rise of the Roman Empire, Polybius, Book VI, The Roman Military
System, sec. 37).

A Roman guard would have had no hope of being protected by a group of Jewish priests for the crime of sleeping on guard duty, and that is simply an obvious fact.
You think that's a good argument?

You're using the writing of a historian who lived 200 years before the events of this debate. I wonder how much things change in 200 years... But that's not even important because this guy doesn't say anything in support of your position. The Roman officials DID NOT CARE ABOUT THE TOMB OR THE BODY OR ANY OF IT. You made that point. The soldiers were on loan to the priests. That's why they reported back to the priests in Matthew. The priests were reassuring the soldiers that if they lied about what happened at the tomb, they wouldn't be in trouble with their bosses. Plus, they might have been lying about being able to protect them. That would explain the bribe. And they probably would have been punished equally for coming up with a "giant-white-angel-did-it" story.
Tired of the Nonsense wrote: More telling however, is if the guard were made up of Roman soldiers, WHY IN THE WORLD WOULD THE PRIESTS CARE TO PROTECT THEM?
I love it when you say things like "more telling," because I know I'm getting to the really juicy points that you think really support your theory. So here's my response to your best stuff: BECAUSE THE PRIESTS WERE ASKING THEM TO LIE ABOUT WHAT HAPPENED.

Priest: Hey hey, don't go telling people about that angel stuff.
Guard: Up yours pal, that's what happened.
Priest: Is that what happened... now (throws bag of money)?
Guard: We could get in serious trouble for telling people we fell asleep on the job.
Priest: We won't complain, and you know your bosses don't care, but if it comes up we'll vouch for you.
Guard: I dunno.
Priest: Okay go tell everyone an angel did it and we'll call you liars and make a big fuss about it and your bosses WILL care.
Guard: What angel?
Tired of the Nonsense wrote: If you WILL NOT answer the questions after repeated requests for you to do so, then it is only fair to assume that you CAN NOT answer the questions. In which case it is only fair to conclude that I have made my point.
It's hard for me to believe that after all the discussion we've had, you think I'm dodging your questions. Your questions don't advance the debate.

And don't tempt me to go back and point out all the things you've ignored.

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Post #216

Post by Tired of the Nonsense »

assisigirl wrote:
(a)Would the Roman executioners have let the body go from the cross without being absolutely sure that Jesus was dead??? If you are unsure of this then you do not have a corpse but rather a comatozed person. What is the 'not breaking the bones' thing about.
(b) If Jesus recovered, he would have to be kept away from public gaze or he would have been immediately re-crucified. This might explain the clandestine nature of Jesus's appearances after his death and it would suggest that he died perhaps a month later from his exertions on the cross. Did the disciples with this rich Joseph guy , bribe the executioners to let the body off the cross before actual death. Is this the incident mentioned earlier by Josephus. Try reading the account I posted earlier re survivors of crucifixion. This scenario seems much more plausible than the one you are pursuing unsuccesfully with aglassdarkly ,ie that guards sent to guard a tomb would not check that what they were guarding was in fact there before starting their watch. Two questions for you TOTN
All four Gospels are consistent on the point that Jesus was fully and truly dead when he was taken down from the cross. I have no reason to suppose that the Gospels were wrong on this particular point, nor do I support such a claim. And if all of the Gospels are wrong to this extent on such a crucial point, then the entire account of the life and death of Jesus is suspect from start to finish. Much of the story is straightforward, consistent and plausible however, including the fact that Jesus died after being heavily scourged and then crucified. Only those details in the story which defy all human experience should, of necessity and all common sense, be considered potentially spurious. That certainly would include stories of resurrected corpses. The Gospels, 1Cor. and Acts all indicate that the resurrected Jesus was seen by his followers on several occasions following the crucifixion. Hundreds of eyewitnesses are mentioned, but in truth hundreds of eyewitness accounts DO NOT EXIST. Historically the very first written account of the resurrected Jesus does not occur until the Paul's first letter to the Corinthians, written by a man, Paul, who was not present for the events he details, in about 55AD, some quarter of a century after the time Jesus was supposed to have been executed. For the first quarter of a century after the time when Jesus was supposed to have been executed there are NO dramatic accounts of his resurrection from the dead at all, but only silence. According to Acts some six weeks after the execution of Jesus the apostles, newly returned to Jerusalem from Galilee, along with a hundred or so other disciples of Jesus, began spreading the story of the risen Christ. Who were the witnesses to the risen Jesus, according to his disciples? His disciples, according to his disciples. This is exactly what the priests indicated that they feared the disciples intended to do, according to Matthew 27:63. If in fact Jesus was not dead but had recovered from his ordeal, then how much more effective the day of Pentecost would have been for the resurrected dead man to be on hand and present to verify his own resurrection from the dead! But, no, the disciples had already witnessed the risen dead man fly away up into the sky, according to the disciples.

Would the guards have naturally checked to make sure the body of Jesus actually resided in the tomb when they took possession of it? This would have entailed not only opening the tomb but unwrapping the heavily wrapped corpse (John 19:39-40) to make a positive ID, and to do so on a high holy day with the chief priests of the temple present. Such and act would have been eminently note worthy, should it have occurred. If you can demonstrate an indication anywhere in scripture that such an unthinkable act occurred I will withdraw my entire argument. If the priests simply set a guard at the tomb without opening it, as the text of Matthew details, then the obvious solution to the empty tomb is that the body of Jesus was already gone when the priests and guard arrived. The commonly held Christian assumption and assertion that the corpse of Jesus came back to life and left the tomb on it's own is therefore contingent on the chief priests being involved in an unthinkable act which is NOWHERE DOCUMENTED but which must be assumed and asserted to have occurred out of pure necessity! And only then can the flying reanimated corpse story be made to work.

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Post #217

Post by assisigirl »

TOTN states:All four Gospels are consistent on the point that Jesus was fully and truly dead when he was taken down from the cross. I have no reason to suppose that the Gospels were wrong on this particular point, nor do I support such a claim. And if all of the Gospels are wrong to this extent on such a crucial point, then the entire account of the life and death of Jesus is suspect from start to finish.

assisigirl: I am suffering the same bewilderment as aglassdarkly, ie you are firmly convinced that while the accounts are true they are never the less false?????

It is foolish and naive to dismiss my suggestion of a survivor of crucifixion so enthusiastically. It makes more sense than your own scenario. I have a non religious account of a man, crucified with two others, being pleaded for, by a man called Joseph, and being taken down from a cross and cared for. What have you got. A magicians trick that you think you have solved.???


Look at your sentences TOTN


(a)All four Gospels are consistent on the point that Jesus was fully and truly dead

Are you amazed that they start with a lie to tell a lie. What other option had they?

TOTN: I have no reason to suppose that the Gospels were wrong on this particular point,

Not a great reader of fiction so, are you TOTN

TOTN:And if all of the Gospels are wrong to this extent on such a crucial point, then the entire account of the life and death of Jesus is suspect from start to finish

Dooh! The reason you are tired of the nonsense is that you keep making it.

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Post #218

Post by Tired of the Nonsense »

aglassdarkly wrote: You use a lot of words to get back to your premise (which is also your conclusion [which is a logical fallacy {as I've noted multiple times, but you've consistently ignored}]): "duh, guys, it's obvious!"

Obvious doesn't mean correct.

And, in fact, the circumstances surrounding the empty tomb make it hard to believe that Jesus' body wasn't in the tomb. You've provided an elaborate conspiracy theory to explain how that's possible, but it's harder to believe your story than to believe Jesus' body was left in the tomb.
First, let's consider the word "obvious." What does it mean, exactly?

ob-vi-ous [ob-vee-uhs] adjective
1.easily seen, recognized, or understood; open to view or knowledge; evident: an obvious advantage.
2.lacking in subtlety.
3.Obsolete . being or standing in the way.

So the meaning of the word "obvious" is, well, pretty obvious. It means to recognize something clearly. What the Gospels present clearly is a story of a group of supporters of a man who has been cruelly executed gaining control of the man's corpse, and then taking the corpse to a specific location, in this case a crypt or sepulchre, to be washed and prepared. Sometime later the sepulchre is secured by a group of armed guards, but ultimately the sepulchre later proves to be empty. The obvious conclusion therefore is that the sepulchre was already empty when it was secured by the guards because those in possession of the body had already moved it somewhere else. This conclusion is "easily seen, recognized, or understood; open to view or knowledge; evident: an obvious advantage." It's even "lacking in subtlety," simply because it is not only an obvious conclusion, it is THE obvious conclusion. It certainly violates no common experience, and is well within all standards of "logic, reason and critical thinking." In direct opposition to your conclusion whereby the corpse came back to life, left the tomb on it's own initiative, and eventually flew away, off up into the clouds. Now, THAT, I would suggest to you, is the very definition of an elaborate theory which totally contradicts all common experience, "logic, reason and critical thinking." It also virtually defines the word "preposterous."

pre-pos-ter-ous [pri-pos-ter-uhs, -truhs] adjective
completely contrary to nature, reason, or common sense; absurd; senseless; utterly foolish: a preposterous tale.
aglassdarkly wrote: But regarding Mark, Luke, and John, here's what I'd have to believe to buy your theory:
Jesus' friends prepared his body at the tomb, then openly loaded it (and 100 pounds of expensive fragrances) into a cart and wheeled it out of town on a day people were forbidden from working (which would have been conspicuous), but for some reason everyone thought the body was left in the tomb, and after three days the tomb was found open with no body and everyone freaked out thinking Jesus had come back to life!
Do you conceive of all of those many thousands of people standing as still as statues because it was a holy day? Or would they naturally have been moving about according to their needs as living breathing people tend to do as a matter of course? In what way would the group with the body of Jesus in a cart or wagon moving about in the crowd be any more conspicuous then any other group of people moving about in the crowd with carts loaded with their own traveling possessions and provisions?
Tired of the Nonsense wrote: In post 182
But there ARE historical accounts to guide me. Of the Roman system of military justice, Greek historian Polybius (Ca 200-118 B.C.) wrote:

"A court-martial composed of the tribunes immediately
sits to try him, and if he is found guilty, he is punished by
beating (fustuarium). This is carried out as follows. The tribune
takes a cudgel and lightly touches the condemned man with it,
whereupon all of the soldiers fall upon him with clubs and stones
and usually kill him in the camp itself. But even those who contrive
to escape are no better off. How indeed could they be? They are not
allowed to return to their homes, and none of their family would
dare to receive such a man into the house. Those who have fallen
into this misfortune are completely and finally ruined. The
optio and the decurio of the squadron are liable to the same
punishment if they fail to pass on the proper orders at the
proper moment to the patrols and the decurio of the next
squadron. The consequences of the extreme severity of this
penalty and the absolute impossibility of avoiding it is that
the night watches of the Roman army are faultlessly kept." (The
Rise of the Roman Empire, Polybius, Book VI, The Roman Military
System, sec. 37).

A Roman guard would have had no hope of being protected by a group of Jewish priests for the crime of sleeping on guard duty, and that is simply an obvious fact.
aglassdarkly wrote:
You think that's a good argument?

Yep! (argument provided above). As arguments go that's a pretty good one.
aglassdarkly wrote: You're using the writing of a historian who lived 200 years before the events of this debate. I wonder how much things change in 200 years... But that's not even important because this guy doesn't say anything in support of your position. The Roman officials DID NOT CARE ABOUT THE TOMB OR THE BODY OR ANY OF IT. You made that point. The soldiers were on loan to the priests. That's why they reported back to the priests in Matthew. The priests were reassuring the soldiers that if they lied about what happened at the tomb, they wouldn't be in trouble with their bosses. Plus, they might have been lying about being able to protect them. That would explain the bribe. And they probably would have been punished equally for coming up with a "giant-white-angel-did-it" story.
The modern American Uniform Code of Military Justice became effective in 1951, but military rules for the conduct of military personal dates back 238 years to 1775 and the Second Continental Congress. The crime of dereliction of duty is and always has been considered a major offence.

Dereliction of duty
From Wikipedia, the free encyclopedia
Dereliction of duty is a specific offense under United States Code Title 10,892. Article 92 and applies to all branches of the US military. A service member who is derelict has willfully refused to perform his duties (or follow a given order) or has incapacitated himself in such a way that he cannot perform his duties. Such incapacitation includes the person falling asleep while on duty requiring wakefulness, his getting drunk or otherwise intoxicated and consequently being unable to perform his duties, or his vacating his post contrary to regulations. Article 92 also applies to service members whose acts or omissions rise to the level of criminally negligent behavior.

Punishment can include sanctions up to and including the death penalty (in times of war).
http://en.wikipedia.org/wiki/Dereliction_of_duty

Sleeping on guard duty is considered to be a very serious crime in any army because it has the potential of putting the entire force in jeopardy of being taken by surprise while defences are down and being destroyed in detail. This was certainly true of the Roman army 2,000 years ago (or 2,200 years ago for that matter). As the evidence I provided clearly establishes. So, do I think I provided a good argument? I think I provided EXACTLY the evidence you requested. I just don't think you happen to like the evidence.
aglassdarkly wrote: Priest: Hey hey, don't go telling people about that angel stuff.
Guard: Up yours pal, that's what happened.
Priest: Is that what happened... now (throws bag of money)?
Guard: We could get in serious trouble for telling people we fell asleep on the job.
Priest: We won't complain, and you know your bosses don't care, but if it comes up we'll vouch for you.
Guard: I dunno.
Priest: Okay go tell everyone an angel did it and we'll call you liars and make a big fuss about it and your bosses WILL care.
Guard: What angel?
You are absolutely RIGHT! This makes no sense at all, does it? Especially if as you contend, that the guards were Roman soldiers, and all the priests had to do was insist that Pilate execute them for dereliction of duty and then explain to the Jewish nation that the Roman guards had been bribed by the disciples of Jesus and had been executed for their offence. That option would have been off the table entirely however if the guard were not Roman but Jewish. Tellingly, the priests did NOT use this very workable excuse. The excuse they came up with, according to Gospel Matthew, was that the guard slept through the followers of Jesus rolling away the stone and stealing the body out from under their noses. A story that would have sounded every bit as ridiculous 2,000 years ago as it does today.

aglassdarkly wrote: It's hard for me to believe that after all the discussion we've had, you think I'm dodging your questions. Your questions don't advance the debate.
After all the discussion we have had you STILL have not answered the questions. The subject of this string concerns whether or not the resurrection of Jesus from the dead can be defended based on "logic, reason and critical thinking." As opposed to "preposterous" claims (completely contrary to nature, reason, or common sense; absurd; senseless; utterly foolish: a preposterous tale). I know this to be true for a fact, because I started this string. The questions I provided ARE THE DEBATE. And you have repeatedly failed to answer them. I have reduced the answer to a single word, TRUE OR FALSE, and yet you STILL refuse to answer them. Your problem is that you are caught in a no win situation. The very sort of situation that is the objective in any debate because reaching such a condition serves to effectively settle the question. To answer true would be to completely undermine your Christian faith. To answer false would be to completely undermine your personal verisimilitude, and effectly establish the basis of your beliefs to be completely contrived and without credibility. This string has received over 4,000 views as I write this. The fact that you refuse to answer the questions provides everyone watching with all the evidence that is really needed to established that your claims are baseless and without merit. There is no actual substance behind your claims. Each time you fail to answer you only serve to re-enforce that point. Here are the questions yet again:

The obvious answer to the question of a missing corpse is that it is overwhelmingly more likely to have been the result of actions taken by the living, then of actions taken by the corpse.
TRUE OR FALSE?

It is clear, even in the text of Gospel Matthew, that the disciples of Jesus had the means, motive and opportunity to have relocated the body of Jesus from the tomb to another location. In fact his disciples were the last one to be clearly in possession of the body. TRUE OR FALSE?

As a matter of logic, reason and critical thought, the story of a corpse, dead portions of three days, which comes back to life and then flies away would under any normal circumstance be considered totally preposterous and without merit since it has no realistic chance of being true.
TRUE OR FALSE?

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Post #219

Post by Tired of the Nonsense »

assisigirl wrote: assisigirl: I am suffering the same bewilderment as aglassdarkly, ie you are firmly convinced that while the accounts are true they are never the less false?????
You are suffering the bewilderment of being subjected to conclusions that contradict a lifetime of programming. That's entirely understandable. Why do you conclude that the accounts have to be either 100% true, or 100% false? Can you not conceive of the possibility of fact and fiction mixed together? The Harry Potter books would be one modern example. There are many factual details in the Potter books. But they are works of fiction, and intended to be seen as such. The Book of Mormon on the other hand was written to be understood and accepted as being pure fact. What do you think? Is it 100% fact, or 100% fiction? What of The Quran? 100% fact or 100% fiction? I am firmly convinced that hordes of dead people DID NOT come up out of their graves and wander the streets of Jerusalem, nor did one such reanimated corpse ever fly off up into the sky. This conclusion is based in large part on the fact that such occurrences would contradict all natural law as well as all common experience, and also upon the fact that there is a complete lack of actual evidence that any such thing actually occurred. On the other hand the story of a man beaten and executed by crucifixion, unjustly or not, at the hands of the Romans is a perfectly viable story. It violates no natural laws and is consistent with historical evidence that the Romans did indeed crucify non Roman citizens. The Gospels contains the origin of the rise of Christianity. Without the Gospels we are left with no means of understanding how the world's largest religious belief came into being. And perhaps that is the case! Yet if we simply remove those features from the story which are totally improbable to the point of impossibility, we are left with a reasonably cogent and consistent story of a wandering teacher who was cruelly executed, but whose cause and good name were ultimately restored by the rumors and stories that were spread about by his followers after his death. The story of Gautama Buddha follows a similar pattern, in fact.
assisigirl wrote: It is foolish and naive to dismiss my suggestion of a survivor of crucifixion so enthusiastically. It makes more sense than your own scenario. I have a non religious account of a man, crucified with two others, being pleaded for, by a man called Joseph, and being taken down from a cross and cared for. What have you got. A magicians trick that you think you have solved.???
Your conclusions are your own. You may NOT count me in on any "survived the cross" scenario. If Jesus survived the crucifixion he managed to lay remarkably low for the rest of his days, while his followers were busily spreading the story of his resurrection. No, I flatly reject that conclusion out of hand. The magicians trick that I have exposed is known as misdirection. Jesus was placed in the tomb and the tomb was guarded. The disciples (all 120 of them) were too uniformly disconsolate and discombobulated to have taken the body, so the possibility that they were in any way responsible for the disappearance of the corpse should not even be honestly considered. The only possible answer therefore is to conclude that the corpse of Jesus came back to life and left the tomb on it's own. No other conclusion is worthy of consideration. Don't look there, look here. Don't even considered that, only consider this.

This IS classic misdirection.


TOTN: (a)All four Gospels are consistent on the point that Jesus was fully and truly dead
assisigirl wrote: Are you amazed that they start with a lie to tell a lie. What other option had they?
It's not clear to me what you believe, if you consider the story that Jesus survived his experience on the cross to be plausible. Do you consider yourself a Christian? If so, are you lying when you tell the story of Jesus? Or do you relate the story honestly, as you believe it to be? Keep in mind that the Gospels were written 40 to 60 years after the time when they say Jesus was executed, in an era when the average life expectancy was only about forty years. I have no reason to suppose that Paul, or the author of Mark Luke and John were any much different than you, relating the details of the story as they were told them and believed them to be. That the author of Gospel Matthew was a person who freely falsified is, I am afraid, only too obvious. But there is no reason to suppose that he was not committed to promoting his Christian beliefs as he conceived of them. His book was designed to promote his personal beliefs.

TOTN: And if all of the Gospels are wrong to this extent on such a crucial point, then the entire account of the life and death of Jesus is suspect from start to finish
assisigirl wrote: Dooh! The reason you are tired of the nonsense is that you keep making it.
If the death of Jesus as a result of crucifixion is to be doubted, then there is no point in including the NT in any of the discussion. We simply have no clue as to the origin of the religion of Christianity. But we still do know one thing with complete certainly. A corpse does not come back to life and fly away.

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Post #220

Post by Mithrae »

neptune1bond wrote:They only tested for 60-120 mins., it doesn't mean that this technology could not be altered to last longer with experimentation and altering the methods. Point is, if it's possible for 60-120 mins. why would I say that there is no reason to believe that it might be possible for longer. I'm sure that scientists have every intention of extending this experiment to the furthest extreme that they can. And how hard should it be for me to have a catheter on hand if I were God? If I were planning a resurrection, I could easily be prepared before-hand.

The point is that it is not difficult at this point to say that some way of performing this feat is, at the very least, possible. That is my major point. If I can come up with some possible way with my limited understanding of how everything works, then I imagine that an all-knowing being would find it childs-play.
True, but it must still be considered very unlikely. As with all ancient events which don't involve cities or kings, the evidence for the resurrection of Jesus is rather weak. It seems that you yourself don't actually profess belief in his resurrection, but merely point out that we can't automatically dismiss it as impossible. Nevertheless it's only reasonable to believe it if the strength of the evidence outweighs the (un)likelihood of the event.

So for instance if a stranger in a mall told me that the toilets I was going to were closed for cleaning, I'd probably believe him; but if two family members told me that they had witnessed a man who'd been dead for over a day raised back to life then disappearing into the clouds, I'd be curious but still rather sceptical. I'd want more evidence, but their story would mean that it just cannot be found. The evidence for the resurrection of Jesus is much weaker than the testimony of two people I know and respect. We can guess that Mark might plausibly have been written by Peter's interpretor, though not himself a witness of the alleged events, and that John might plausibly have been written by Jesus' favourite disciple. But we can't even be sure about those points, and we don't know what kind of people Mark and John were - though we do know that their stories contradict each other on several key points (number of women, number of angels, how soon they told the disciples...).

In order to reasonably believe in the resurrection of Jesus on the basis of that evidence we would need to suppose that the event was weird, but not all that amazing after all.

A Christian apologist can try to stack the odds in their favour a bit more, by arguing that Jesus was a remarkable case because his mission and death were prophecied beforehand (Daniel 9, Isaiah 53 etc) so we should expect remarkable things of him; and by suggesting that the conversion of Jesus' brother James, and the martyrdoms of Peter, and of John's brother James, and of Jesus' brother James himself all give extra credibility to their testimony. It is possible to see how someone for whom that event is considered a centrepiece of their faith could persuade themselves that it is reasonable to believe. Maybe it's not completely unreasonable.

But the evidence is surely far too weak to lead even the most open-minded non-believers to anything more than vague speculation (one way or the other).

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