Calling all atheists and agnostics (and anyone else for that matter). What are your most serious contentions with the Kalam Cosmological argument, i.e.:
1. Everything that begins to exist has a cause
2. The universe began to exist (demonstrated either via the impossibility of an infinite past or scientific evidence)
3. Therefore the universe began to exist
What is your major objection? Do you think QM disproves (1)? Or do you think that an infinite past is possible, thereby disproving (2)? Or do you think we can't get to God from reasonable arguments stemming from the conclusion?
Thanks in advance for your input
The Kalam Cosmological Argument
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- Goat
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Post #11
AndyT_81 wrote:
It would be the conclusion of the argument that whatever creates the universe is necessarily immaterial and eternal (outside of time, not within it in an infinite extent), because if it wasn't it wouldn't be the conclusion of the argument. It would at the very least be very powerful to create the universe. This starts pointing in the direction of a God-like figure, but some more arguments are needed to show that such a being has an intellect. Probably should leave them until later.
Can such a state exist?? Can anything exist 'outside time'?
“What do you think science is? There is nothing magical about science. It is simply a systematic way for carefully and thoroughly observing nature and using consistent logic to evaluate results. So which part of that exactly do you disagree with? Do you disagree with being thorough? Using careful observation? Being systematic? Or using consistent logic?�
Steven Novella
Steven Novella
Post #12
I think we can all safely say we don't know if these things are true or not, but why would the Cause have to be a Moral Person?AndyT_81 wrote: Hi Goat,
Ok, but what did you think of my formal cause argument - at the very least there is a formal cause. If you disagree, tell me how there could be virtual particles if there were no QM fields? Or if the fields in question behaved classically instead of quantum mechanically? Virtual particles, if they lack an efficient cause (which isn't guaranteed) would still have a formal cause, as their existence depends on the formal properties of the QM fields (or whatever the theory describes in reality).The thing is you can't show they DO have a cause. I know there is the idea of 'hidden variables', but.. you can't show that do.
So, since you can not show your first premise is correct, I can't accept it.
Thinking about God's opinions and thinking about your own opinions uses an identical thought process. - Tomas Rees
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Post #13
That is an equivocation of the word 'cause'.AndyT_81 wrote: Hi Goat,
Ok, but what did you think of my formal cause argument - at the very least there is a formal cause. If you disagree, tell me how there could be virtual particles if there were no QM fields? Or if the fields in question behaved classically instead of quantum mechanically? Virtual particles, if they lack an efficient cause (which isn't guaranteed) would still have a formal cause, as their existence depends on the formal properties of the QM fields (or whatever the theory describes in reality).The thing is you can't show they DO have a cause. I know there is the idea of 'hidden variables', but.. you can't show that do.
So, since you can not show your first premise is correct, I can't accept it.
“What do you think science is? There is nothing magical about science. It is simply a systematic way for carefully and thoroughly observing nature and using consistent logic to evaluate results. So which part of that exactly do you disagree with? Do you disagree with being thorough? Using careful observation? Being systematic? Or using consistent logic?�
Steven Novella
Steven Novella
Post #14
Hi Goat,
If you answer that there would be no virtual particles in these instances, you are affirming the idea of a formal cause. All of these things are necessary causes for virtual particles to exist, note the definition of a necessary cause:
"If x is a necessary cause of y, then the presence of y necessarily implies the presence of x. The presence of x, however, does not imply that y will occur." (from Wikipedia)
Hi Ooberman,
I'll leave the personhood argument for a bit until we get this sorted as I don't want to muddy the water just yet. A valid question though, thanks
If the argument is sound - then yes, it has been demonstrated that such a state can exist.Can such a state exist?? Can anything exist 'outside time'?
I'll repeat the questions I posed you: how there could be virtual particles if there were no QM fields? Or if the fields in question behaved classically instead of quantum mechanically? Or even more generally, could a virtual particle come into existence from absolute nothing, with no fields, no space-time, no other particles, nothing?That is an equivocation of the word 'cause'.
If you answer that there would be no virtual particles in these instances, you are affirming the idea of a formal cause. All of these things are necessary causes for virtual particles to exist, note the definition of a necessary cause:
"If x is a necessary cause of y, then the presence of y necessarily implies the presence of x. The presence of x, however, does not imply that y will occur." (from Wikipedia)
Hi Ooberman,
I think we can definitely safely say if the quantum fields behaved classically, then virtual particles would not exist, as they are quantum fluctuations governed by the uncertainty principle. Classical fields descriptions do not include the uncertainty principle. I'll repeat the question I asked Goat to you: could a virtual particle come into existence from absolute nothing, with no fields, no space-time, no other particles, nothing?I think we can all safely say we don't know if these things are true or not, but why would the Cause have to be a Moral Person?
I'll leave the personhood argument for a bit until we get this sorted as I don't want to muddy the water just yet. A valid question though, thanks
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Post #15
Please give references. And, since this is a claim about REALITY, have it a physics reference, not a philosophical reference.AndyT_81 wrote: Hi Goat,
If the argument is sound - then yes, it has been demonstrated that such a state can exist.Can such a state exist?? Can anything exist 'outside time'?
And, I repeat, what are the properties of 'absolute nothing'. Absolute nothing has no rules, now does it, because , if it had rules, it would not be absolute nothing. If it has no rules, then, all bets are off, and anything can happen.I'll repeat the questions I posed you: how there could be virtual particles if there were no QM fields? Or if the fields in question behaved classically instead of quantum mechanically? Or even more generally, could a virtual particle come into existence from absolute nothing, with no fields, no space-time, no other particles, nothing?That is an equivocation of the word 'cause'.
Of course, you can not show that 'absolute nothing' isn't anything more than a word game anyway. Can you show it is actually possible?
“What do you think science is? There is nothing magical about science. It is simply a systematic way for carefully and thoroughly observing nature and using consistent logic to evaluate results. So which part of that exactly do you disagree with? Do you disagree with being thorough? Using careful observation? Being systematic? Or using consistent logic?�
Steven Novella
Steven Novella
Post #16
Hi Goat,
I reject both of these claims, and ask you to demonstrate how they are valid.
Here you are doing two things - (1) you are falsly assuming that physics can tell us something about an atemporal state of being, when physics (note the name of the discipline) is about physical things and physical things exist in time. (2) you are assuming that only science can give us an understanding of the truths of reality.Please give references. And, since this is a claim about REALITY, have it a physics reference, not a philosophical reference.
I reject both of these claims, and ask you to demonstrate how they are valid.
Please think about what you are saying here. You're saying that the state of absolute nothingness has essentially unlimited possibilities. From what could these possibilities be grounded in? Surely you can't really believe this to be true, because it would undermine all your own intellectual positions. For all you know, all the evidence that we have of evolution could have popped into being 10000 years ago out of absolute nothingness. You would have no way of determining the probability of that, because according to you, any possibility can emerge from absolute nothingness with no problem at all. Are you really that desperate to reject theism that you will accept this view?And, I repeat, what are the properties of 'absolute nothing'. Absolute nothing has no rules, now does it, because , if it had rules, it would not be absolute nothing. If it has no rules, then, all bets are off, and anything can happen.
The problem of absolute nothingness is not the theists to contend with, it is the atheists. The theist who accepts the KCA would say that absolute nothingness is impossible because there is an eternal God, and even in the absence of the universe He would still exist, and He is not nothing. However, if the atheist wants to reject the conclusion of the KCA, that at the very least there is a being that is immaterial, eternal and very powerful, then the only other option they have is the beginning of the universe coming into being out of absolute nothingness.Of course, you can not show that 'absolute nothing' isn't anything more than a word game anyway. Can you show it is actually possible?
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Post #17
Does the term 'atemporal state of being' refer to anything that can possibly exist beyond conceptually?? That sounds like, well , nonsense to me. Also , you have yet to demonstrate that word games, making things up, and makign wacky assumptions give us any understanding of 'truths of reality' either. I don't see how you can come up with 'truths of reality' without any real world data and checking.AndyT_81 wrote: Hi Goat,
Here you are doing two things - (1) you are falsly assuming that physics can tell us something about an atemporal state of being, when physics (note the name of the discipline) is about physical things and physical things exist in time. (2) you are assuming that only science can give us an understanding of the truths of reality.Please give references. And, since this is a claim about REALITY, have it a physics reference, not a philosophical reference.
And, here we have the shifting of the burden of proof, since I asked you to show that you are giving an accurate description of things.. and you are basically saying 'prove that I am not'. Sounds like word games , fluff and nonsense to me.
I reject both of these claims, and ask you to demonstrate how they are valid.
“What do you think science is? There is nothing magical about science. It is simply a systematic way for carefully and thoroughly observing nature and using consistent logic to evaluate results. So which part of that exactly do you disagree with? Do you disagree with being thorough? Using careful observation? Being systematic? Or using consistent logic?�
Steven Novella
Steven Novella
Post #18
Wrong, you asked him to give you 'physical, not philosophical, evidence', which implies that physics is somehow superior to philosophy as a discipline in determining how the universe came to be. Please, back up your claim.Goat wrote:And, here we have the shifting of the burden of proof, since I asked you to show that you are giving an accurate description of things.. and you are basically saying 'prove that I am not'.
I reject both of these claims, and ask you to demonstrate how they are valid.
Post #19
Hi Goat,
Just for starters, thanks for the continuing discussion. Always good to have someone to duke things out with in a respectful fashion.
1. If the KCA is sound, then the universe (space-time) had a cause
2. Whatever caused space-time must itself be immaterial and time-less/atemporal/eternal
3. Therefore, the creator of the universe must be immaterial and atemporal
If sound, this demonstrates that an atemporal state of being is possible. (2) seems self explanatory to me - whatever causes the totality of space-time must itself in no way be spatial or time-like, otherwise it wouldn't be the cause of the totality. To which you responded that (2) can't be demonstrated because we can't determine it by science. That is a positive claim that needs an argument - the burden of proof lies with however is making a positive claim. I have met my burden of proof by providing 1-3. You need to now meet yours. Essentially what instantc said.
You have to ask yourself the question though - what is more plausible? A atemporal state of being which the KCA demonstrates, or the idea that from nothing, everything and anything can come (which I don't even know how you would start to go about proving)? You seem to be curiously more comfortable with the latter than the former.
Just for starters, thanks for the continuing discussion. Always good to have someone to duke things out with in a respectful fashion.
As I said earlier, if the KCA is sound, it is logically demonstrable that there is an eternal, non-physical being that created the universe. If you don't think that logical argument is capable of revealing reality, then this conversation is probably meaningless and so is science, which proceeds by way of logical deduction from empirical premises.Does the term 'atemporal state of being' refer to anything that can possibly exist beyond conceptually?? That sounds like, well , nonsense to me. Also , you have yet to demonstrate that word games, making things up, and makign wacky assumptions give us any understanding of 'truths of reality' either. I don't see how you can come up with 'truths of reality' without any real world data and checking.
I am not saying that at all. Here's essentially the argument I made:And, here we have the shifting of the burden of proof, since I asked you to show that you are giving an accurate description of things.. and you are basically saying 'prove that I am not'. Sounds like word games , fluff and nonsense to me.
1. If the KCA is sound, then the universe (space-time) had a cause
2. Whatever caused space-time must itself be immaterial and time-less/atemporal/eternal
3. Therefore, the creator of the universe must be immaterial and atemporal
If sound, this demonstrates that an atemporal state of being is possible. (2) seems self explanatory to me - whatever causes the totality of space-time must itself in no way be spatial or time-like, otherwise it wouldn't be the cause of the totality. To which you responded that (2) can't be demonstrated because we can't determine it by science. That is a positive claim that needs an argument - the burden of proof lies with however is making a positive claim. I have met my burden of proof by providing 1-3. You need to now meet yours. Essentially what instantc said.
You have to ask yourself the question though - what is more plausible? A atemporal state of being which the KCA demonstrates, or the idea that from nothing, everything and anything can come (which I don't even know how you would start to go about proving)? You seem to be curiously more comfortable with the latter than the former.
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Post #20
When making a claim about the physical world, I want phyiscal evidence, When making claims about the metaphysical, then I would not want phyiscal evidence , but metaphysical will be fine. So, that you is claiming is not relevant.instantc wrote:Wrong, you asked him to give you 'physical, not philosophical, evidence', which implies that physics is somehow superior to philosophy as a discipline in determining how the universe came to be. Please, back up your claim.Goat wrote:And, here we have the shifting of the burden of proof, since I asked you to show that you are giving an accurate description of things.. and you are basically saying 'prove that I am not'.
I reject both of these claims, and ask you to demonstrate how they are valid.
“What do you think science is? There is nothing magical about science. It is simply a systematic way for carefully and thoroughly observing nature and using consistent logic to evaluate results. So which part of that exactly do you disagree with? Do you disagree with being thorough? Using careful observation? Being systematic? Or using consistent logic?�
Steven Novella
Steven Novella