WinePusher wrote:
1) Is there any distinction between arguments and evidence? Is one superior to the other?
I agree with Goat and what he just posted. Arguments need to be backed up by evidence. An argument that has no evidence behind it is pretty lame.
The evidence does not necessarily need to be "physical", although this can depend on what is meant by "physical". In other words, evidence can be from ancient texts (which themselves are physical writings), but the claims they make alone is not "evidence". I'll give some examples below.
WinePusher wrote:
2) Is it appropriate to use arguments when debating issues about Christianity and Apologetics?
Absolutely, but those argument need to be backed up by evidence if they are to be convincing.
An example of an argument with no evidence
Here is a bad example, of an argument that claims to have "evidence" when in fact it has no evidence at all:
1. Argument: Jesus was the only begotten son of God who was physically resurrected from the dead.
2. Evidence: Because the Bible says so.
This is a very bad example of an argument that claims to have "evidence" because claims made in the bible are not evidence. They themselves are just unverifiable claims which many people believe to be either total fiction, or misguided superstitious nonsense.
So trying to use everything the Bible says verbatim as "evidence" is nonsense. There needs to exist some evidence beyond that.
An example of an argument with evidence
1. Argument: The biblical God would need to be a sick demented moron.
2. Evidence: By examining the Biblical fables we can see that this must be so.
This second argument works because the argument uses the bible as evidence as follows:
1. The biblical fables have God cursing Satan to crawl on his belly and eat dirt.
Is this an intelligent or wise solution to the problem? No.
Did this curse solve the problem at hand? No it didn't.
Thus we can conclude reasonably, based on this evidence, that this God is neither wise, nor able to solve problems.
2. The biblical fables have God cursing Eve with multiple pain and sorrow in conception and childbirth.
Is this an intelligent or wise solution to the problem? No.
Did this curse solve the problem at hand? No it didn't.
Thus we can conclude reasonably, based on this evidence, that this God is neither wise, nor able to solve problems.
3. The biblical fables have God cursing causing a Great Flood to rid the world of sinners.
Is this an intelligent or wise solution to the problem? Possibly, if it actually worked. Although one could argue that an omnipotent God should have been able to do this more efficiently.
Did this flood solve the problem of sin? No it didn't.
Thus we can conclude reasonably, based on this evidence, that this God is neither wise, nor able to solve problems.
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Now you could argue that these claims that God actually did these things is not
evidence in the same way that the biblical claims that Jesus was resurrected is not
evidence. And you'd be right about that. However, this second argument does not require that any actual God exists or had actually done these things. The whole point of this second argument is that the Biblical fables are clearly too stupid (unwise) to be the actions of a supposedly
all-wise God. Thus the conclusion is not that this God actually exists and is stupid, but rather the conclusion is that because the fables are so stupid, they cannot be a true description of any supposed
all-wise God.
So this second argument is a valid argument with valid evidence to back it up, even if that evidence itself is nothing more than a fictional story. There is no need in this second argument to believe that the claims made in these stories ever truly happened.
Whereas the first argument that claims that Jesus was resurrected, requires that the claims of the Bible be believed as "
evidence" that the actual events actually took place. But that's not "
evidence", that's just belief in superstitious rumors
without evidence.