From
Post 105:
Volbrigade wrote:
JoeyKnothead wrote:
The ToE, is a testament to the rational. It's a testament to doing science. Granted, its "ultimate claim" is an inference, I'm totally with that. My position is that it's the most rational, reasoned inference to be had.
And my position is that it is not.
My position is, it's an outdated and outmoded attempt to shoehorn a materialist explanation for why "things act according to their properties", that totally ignores the subsuming reality of which ours is but a subset.
So we carry on, me a-dispargin' your lineage in an obvious attempt to distract from my failures, and you a-tellin' what a big ol' doofus I am, and how it is, you have sound data in support of that contention,
interspersed with us a-tryin' to put forth a sound argument
I'd like to get at that last bit...
Volbrigade wrote:
...the subsuming reality of which ours is but a subset.
Science, as a discipline, can't rightly address that which is "outside" of it. It can't address this notion that "there's something more there
that can't be shown to be there". With that in mind, science looks at what can be observed, and draws its conclusions (right or wrong) from it. Such that, if we wish to overturn a scientific notion, we're
bound to scientific principles.
Then we think about what (some, many, insert preferred term) creationists propose, and we see their arguments lack that scientific rigor.
Volbrigade wrote:
why would you look for empirical evidence of something that's not empirical?
I'm not a moderator, so I'm reticent to declare here what is or ain't empirical, or the importance of it.
My position is that the conclusions of my opponents in this matter don't even rise to the level of reasoned conclusions. I'm not trying to insult or defame, but to speak as honest as I can, using words I understand. I only wish to declare I think my opponents have it wrong.
Our issue then becomes one of why would we introduce the non-empirical into science. In considering the ToE, it's built upon much empirical data, such that we can make reasoned conclusions based thereupon. Is there empirical evidence that man is the end result of, to use the shorthand, "microbes to man evolution"? I propose that while we can't rewind history to show such is the case
empirically, that it's the most reasoned conclusion based on what empirical data we do have.
Is this conclusion open to change? Certainly, no matter the odds against it. But, we must contrast that with organizations such as one of Volbrigade's sources, Creation.com, which declares that nothing that contradicts
Creation.com's biblical understanding can be correct. If it doesn't fit their biblical notions, it
must be wrong. That ain't science. That ain't what science does.
Volbrigade wrote:
Look: your brain is hardware. Your soul is software. If you damage the hardware, then it will not read the software correctly.
Software's held in physical space on a computer, whether magnetically, or as pits (physically, variations in elevation or space) on a cd / dvd.
Your own words indicate that no software can exist without the physical hardware. This is a problem with declaring some sentient entity came before his own creating of the physical.
Volbrigade wrote:
Everyone of us will have our hardware damaged, unto the death.
Indicating our life is dependent on our hardware. Such a condition doesn't bode well for the proposition of a sentient entity that doesn't have such "hardware".
Volbrigade wrote:
But our software has no mass, weight, or any other physical property.
Sure it does, on the "disk drive" in which it's contained.
Volbrigade wrote:
And having none of those physical properties, then physical laws such as gravity and entropy have no effect on it.
See above, where you yourself indicate our "software" is directly tied to our "hardware".
Volbrigade wrote:
Now we know that time is a physical property, which is affected by gravity and velocity, among other factors.
What I'm trying to get to is that our souls are not subject to time. They are eternal; which makes the matter of where they will spend eternity one of utmost importance.
Eternal is a measure of time. Anything
measured in time is subject to it.
Volbrigade wrote:
Do you believe the universe had a beginning?
I make no claims in this regard.
I find it special pleading to declare the universe can't have always existed in one form or another, but this sentient being I propose did.
Volbrigade wrote:
The evidence says it did; otherwise, it would be infinitely old. And if that were so, it would have succumbed to the "heat death" of all heat moving to cold, and the attaining of a uniform temperature of absolute zero. Agreed?
Has there ever been a time when there wasn't a
now? (thanks to a friend I won't name so he ain't held liable in my dooficity).
Volbrigade wrote:
So -- the universe is finite in age. It is also finite in size -- it may be expanding (it may not), but it is in some sense "bounded". It is also finite in size on the scale of smallness, according to quantum theory.
"Smallness" is a subjective term. Measure anything. Divide it by half, and how 'bout that, you've got you a smallnesser.
You're still not accounting for the notion the universe may have existed in a different form that what we presently observe. We know the universe exists, that's about as far back in time as we can look.
Volbrigade wrote:
The inference here is that there is a "metacosm" that is hyperdimensional to our"macro" and "micro" cosms -- our Cosmos.
I submit your is inference is in error for the various reasons above.
Volbrigade wrote:
Our souls represent a tangential contact with that metacosm. The past is a memory; the future a promise. All we have is each moment. That's why they call it "the present" -- it's a gift.
Has the person born miserable been given a gift, or a curse?
Volbrigade wrote:
And each moment is our soul's contact with the eternal. You follow?
I don't.
You seem to employ arguments based on emotional attachments that are unfitting to scientific discipline, or rigor.
Volbrigade wrote:
I'm working on my proofs of all this, and should be getting them to you "right soon".
Well hurry, 'cause I ain't sure my promise of a future's gonna hold up
Volbrigade wrote:
Yes, CMI is clear on their position. Their standpoint is that the Bible is true, and that position is the "lens" through which they interpret the science.
What good's a lens that don't let light through?
Volbrigade wrote:
Which is a problem, only if the Bible is not true.
The science supports that it is.
I respect your disagreement all the way up to there it is ya do
Really though, I can't rightly sit here and say you're a big 'ol so and so for thinking different. I, like the rest of us, rely on what I've been told, and read, and come up with, and all such as that. I hope our debate encourages folks to do their own research.