Lily wrote:Paul did not "hijack" Christianity.
I'm not so sure about this un-evidenced claim of yours.
Paul says:
Rom.13
[12] the night is far gone,
the day is at hand.
Jesus says:
Luke.21
[8] Take heed that you are not led astray; for many will come in my name,
saying, . . . `
The time is at hand!' Do not go after them.
It's almost as if Jesus was warning you about Paul.
Paul says:
Rom.14
[9] For to this end Christ died and lived again, that he might be
Lord both of the dead and of the living.
Jesus says:
Luke.20
[38] Now
he is not God of the dead, but of the living;
Lord of the dead if you ask Paul, not lord of the dead if you ask Jesus.
Paul says:
Rom.13
[9] The commandments, "You shall not commit adultery, You shall not kill, You shall not steal, You shall not covet," and any other commandment, are summed up in this sentence, "
You shall love your neighbor as yourself.
Jesus says:
Matt.22
[37] And he said to him, "
You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.
[38] This is the
great and first commandment.
[39] And a
second is like it, You shall love your neighbor as yourself.
Paul highlights loving your neighbor. Jesus highlights loving the Lord your God.
Paul says:
Rom.9
[15] For he says to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion."
[16] So
it depends not upon man's will or exertion, but upon God's mercy.
[18] So then he has mercy upon whomever he wills, and he hardens the heart of whomever he wills.
Jesus says:
Matt.5
[7] Blessed are
the merciful, for they shall obtain mercy.
Paul claims that god will have mercy on whom he has mercy. Jesus shares with us that the merciful will obtain mercy.
Paul says:
Eph.1
[7]
In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace
Rom.4
[25] who was put to death for our trespasses and raised for our justification.
Jesus says:
Matt.6
[14] For
if you forgive men their trespasses, your heavenly Father also will forgive you;
[15] but if you do not forgive men their trespasses, neither will your Father forgive your trespasses.
Paul says you need to accept the sacrifice of Jesus to be redeemed. Jesus claims that if you forgive others, god will forgive you too.
Paul says:
Rom.3
[24] they are
justified by his grace as a gift, through the redemption which is in Christ Jesus,
[28] For we hold that a man is justified by faith apart from works of law.
Rom.5
[9] Since, therefore, we are now
justified by his blood, much more shall we be saved by him from the wrath of God.
Jesus says:
Matt.12
[37] for
by your words you will be justified, and by your words you will be condemned.
More of Paul making this about the sacrifice of Jesus. Jesus on the other hand claims that we will be justified by our words.
Paul says:
Rom.6
[23] For
the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Jesus says:
Matt.19
[29] And
every one who has left houses or brothers or sisters or father or mother or children or lands, for my name's sake, will receive a hundredfold, and inherit eternal life.
Luke.14
[28] For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?
[33] So therefore,
whoever of you does not renounce all that he has cannot be my disciple.
Paul equals, once again making this about a sacrifice of Jesus. Jesus on the other hand alludes to a very different way to receive eternal life.
Paul says:
2Cor.8
[21] for we aim at what is honorable not only in the Lord's sight
but also in the sight of men.
Jesus says:
Luke.16
[15] But he said to them, You are those who justify yourselves before men, but God knows your hearts; for
what is exalted among men is an abomination in the sight of God.
Paul, be honorable in the sight of men.
Jesus, what is exalted among men is an abomination in sight of God.
Paul says:
Rom.2
[12] All who have sinned without the law will also perish without the law, and
all who have sinned under the law will be judged by the law.
Jesus says:
John.12
[48] He who rejects me and does not receive my sayings has a judge;
the word that I have spoken will be his judge on the last day.
Paul says you will be judged by the law.
Jesus says you will be judged by the words he has spoken.
Paul says:
1Cor.4
[15] For though you have countless guides in Christ,
you do not have many fathers. For I became your father in Christ Jesus through the gospel.
Phlm.1
[10] I appeal to you for my child, Ones'imus, whose father I have become in my imprisonment.
Jesus says:
Matt.23
[9] And
call no man your father on earth, for you have one Father, who is in heaven.
Paul says he is our father.
Jesus says to call no man on earth your father.
Paul says:
Rom.8
[21] because the
creation itself will be set free from its bondage to decay and obtain the glorious liberty of the children of God.
Jesus says:
Matt.24
[35]
Heaven and earth will pass away,
Paul says creation is set free from decay.
Jesus says that heaven and earth will pass away.
Paul says:
Rom.10
[4] For
Christ is the end of the law, that every one who has faith may be justified.
Jesus says:
Matt.5
[17]
Think not that I have come to abolish the law and the prophets;
I have come not to abolish them but to fulfil them.
[18] For truly, I say to you, till heaven and earth pass away,
not an iota, not a dot, will pass from the law until all is accomplished.
Paul said that Chris is the end of the law. Jesus said he did not come to abolish the law.
Paul says:
1Cor.12
[28] And God has appointed in the church first apostles, second prophets, third, teachers,
Eph.4
[11] And his gifts were that some should be apostles, some prophets, some evangelists, some pastors and teachers,
1Tim.2
[7] For this I was appointed a preacher and apostle (I am telling the truth, I am not lying), a teacher of the Gentiles in faith and truth.
2Tim.1
[11] For this gospel I was appointed a preacher and apostle and teacher,
Jesus says:
Matt.23
[8] But you are not to be called rabbi,
for you have one teacher, and you are all brethren.
Paul is setting up a church and talks about the preachers, apostles and teachers. Jesus said that we only have one teacher.
Paul says:
Eph.4
[11] And his gifts were that some should be apostles, some prophets, some evangelists,
some pastors (shepherds) and teachers,
Jesus says:
John.10
[16] And I have other sheep, that are not of this fold; I must bring them also, and they will heed my voice. So there shall be one flock,
one shepherd.
Paul is setting up a church that has many shepherds. Jesus lets us know that there is only one shepherd.
Paul says:
1Cor.4
[15] For though
you have countless leaders in Christ . . ..
Jesus says:
Matt.23
[10] Neither be called leaders, for
you have one leader, the Christ.
More of the same. Paul justifying the creation of a church, and Jesus sticks to the idea that the kingdom of heaven is within us.
Paul says:
1Cor.5
[7] For Christ, our paschal lamb,
has been sacrificed.
Eph.5
[2] And walk in love, as Christ loved us and gave himself up for us,
a fragrant offering and sacrifice to God.
Jesus says:
Matt.9
[13] Go and learn what this means, `I desire mercy,
and not sacrifice.'
Paul, again all about the sacrifice of Jesus. Jesus claiming that sacrifice is not desired.
Like I said before. If Jesus knew what Paul did to his teachings, he would roll over in his grave I believe.
How is Paul any different than a Joseph Smith?
Paul: No, seriously, I had a vision.
Joseph Smith: No, seriously, I found golden plates.
All it takes is faith in either of these characters. Or gullibility if you prefer.
You can give a man a fish and he will be fed for a day, or you can teach a man to pray for fish and he will starve to death.
I blame man for codifying those rules into a book which allowed superstitious people to perpetuate a barbaric practice. Rules that must be followed or face an invisible beings wrath. - KenRU
It is sad that in an age of freedom some people are enslaved by the nomads of old. - Marco
If you are unable to demonstrate that what you believe is true and you absolve yourself of the burden of proof, then what is the purpose of your arguments? - brunumb