I must be thick.
It's taken far too long for me to arrive at this proposal.
And on enquiry I discover that the question has been shouted for yonks and yonks and I never saw it.
Quite simply, if you believe that there is a reason for the existence of everything, then how can you be a fundamental atheist? It just cannot be good science!
Here's a small selection of other ideas on the question.......
There is no such thing as a true atheist - Heaven Net
www.heavennet.net/writings/atheist.htm
Here is why you are not really an atheist. ... If I were to say that there was no such thing as gold in China, then to prove my statement, I would have to search ...
Are There Really No Atheists? - Secular Web
infidels.org/library/modern/michael_martin/no_atheists.html
Some Christians maintain that there are no atheists. They believe, of course, that some people profess to be atheists. But according to them these people suffer ...
Scientists discover that atheists might not exist, and that's ...
www.science20.com/.../scientists_discov ... _not_exist...
6 Jul 2014 - This line of thought has led to some scientists claiming that “atheism is .... While there is certainly growth in the number of bleak narratives being ...
Many atheists might be closet Deists!
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Re: Many atheists might be closet Deists!
Post #141You are plagiarising Tim Rice using Christian as a verb. Good God, this is catching on. I'm sorry that I have brought creative and imaginative language to this formal debate, sir. I will try to act more respectfully in future lest my badder grammar get worser. I am disgusted with myself for confusing you and you are very wise not to judge, even though you do. Now where's the closet deist in all this? Aye, where are the songs of spring, and the closet deist?Danmark wrote:
Heaven forbid we should have our poetic licenses revoked. Creative and imaginitve uses of the language can be effective and even beautiful. But in formal debate it can be confusing and often appears for what it is, bad grammar. For example, using 'atheist' as a verb, "Let's try to see you atheist your way out of that."Whether such usage is clever or stupid, I won't judge. Now, let's see someone christian his way around that.
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Re: Many atheists might be closet Deists!
Post #142'Of course they are similar, they are definitions of the same word. What on earth is the point you are trying to make?Danmark wrote: parsivalshorse wrote:Now you are just being dishonest. 'Pretty much' is not identical.
No, "pretty much identical" as OnceConvinced wrote, means 'pretty much identical;' that is, not exactly identical, but similar.All it takes is a little common sense, which apparently eludes you.
Yes, they are similar definitions, which is the 'standard'? There isn't one right? THAT is the point.
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Re: Many atheists might be closet Deists!
Post #143I'm not plagiarizing. Don't have a clue who Tim Rice is. Just gave an example of improper usage. I doubt Tim Rice or anyone alive today was the first person to try to use 'christian' as a verb. It's too obvious.marco wrote:You are plagiarising Tim Rice using Christian as a verb. Good God, this is catching on. I'm sorry that I have brought creative and imaginative language to this formal debate, sir. I will try to act more respectfully in future lest my badder grammar get worser. I am disgusted with myself for confusing you and you are very wise not to judge, even though you do. Now where's the closet deist in all this? Aye, where are the songs of spring, and the closet deist?Danmark wrote:
Heaven forbid we should have our poetic licenses revoked. Creative and imaginitve uses of the language can be effective and even beautiful. But in formal debate it can be confusing and often appears for what it is, bad grammar. For example, using 'atheist' as a verb, "Let's try to see you atheist your way out of that."Whether such usage is clever or stupid, I won't judge. Now, let's see someone christian his way around that.
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Re: Many atheists might be closet Deists!
Post #144Then why did you make such a big deal out of correcting him? You ignored the fact he used a modifier, "pretty much."parsivalshorse wrote:'Of course they are similar, they are definitions of the same word. What on earth is the point you are trying to make?Danmark wrote: parsivalshorse wrote:Now you are just being dishonest. 'Pretty much' is not identical.
No, "pretty much identical" as OnceConvinced wrote, means 'pretty much identical;' that is, not exactly identical, but similar.All it takes is a little common sense, which apparently eludes you.
Yes, they are similar definitions, which is the 'standard'? There isn't one right? THAT is the point.
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Re: Many atheists might be closet Deists!
Post #145Because 'pretty much' the same contradicts his claim that there is a 'standard' definition. He admits that the definitions differ.Danmark wrote:Then why did you make such a big deal out of correcting him? You ignored the fact he used a modifier, "pretty much."parsivalshorse wrote:'Of course they are similar, they are definitions of the same word. What on earth is the point you are trying to make?Danmark wrote: parsivalshorse wrote:Now you are just being dishonest. 'Pretty much' is not identical.
No, "pretty much identical" as OnceConvinced wrote, means 'pretty much identical;' that is, not exactly identical, but similar.All it takes is a little common sense, which apparently eludes you.
Yes, they are similar definitions, which is the 'standard'? There isn't one right? THAT is the point.
For there to be a 'standard' definition, they would need to be identical, not 'pretty much the same'.
Re: Many atheists might be closet Deists!
Post #146How agreeably we disagree, Danmark. In the great world of English usage there are monsters such as synecdoche, anaphora, hypallage, antonomasia.... and their employment is a delight, adding a scintilla a charm to a dull, explanatory piece of prose. Departing from the old grammatical signposts - and departing confidently and correctly - is a pleasure you should try.Danmark wrote:
I'm not plagiarizing. Don't have a clue who Tim Rice is. Just gave an example of improper usage. I doubt Tim Rice or anyone alive today was the first person to try to use 'christian' as a verb. It's too obvious.
That is enough of this frivolity - I offer not a Parthian shot but a friendly handshake. Best regards.
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Re: Many atheists might be closet Deists!
Post #147I'm afraid that you are both incorrect. The word "christian" has been used as a verb; Tim Rice wasn't the first:marco wrote:You are plagiarising Tim Rice using Christian as a verb. Good God, this is catching on. I'm sorry that I have brought creative and imaginative language to this formal debate, sir. I will try to act more respectfully in future lest my badder grammar get worser. I am disgusted with myself for confusing you and you are very wise not to judge, even though you do. Now where's the closet deist in all this? Aye, where are the songs of spring, and the closet deist?Danmark wrote:
Heaven forbid we should have our poetic licenses revoked. Creative and imaginitve uses of the language can be effective and even beautiful. But in formal debate it can be confusing and often appears for what it is, bad grammar. For example, using 'atheist' as a verb, "Let's try to see you atheist your way out of that."Whether such usage is clever or stupid, I won't judge. Now, let's see someone christian his way around that.
The verbal cognate of "atheist" is atheize:OED wrote:christian, verb.
Etymology: < Christian adj., partly a refashioning of earlier christen v.
Obs. rare.
To make Christian, to christen: chiefly in pa. pple., ppl. a.
1586 W. Fulke Against Allen 252 (T.) You allege the practice of all churches christianed to the contrary.
1645 S. Rutherford Tryal & Trivmph of Faith (1845) ix. 104 Every thing mercied and Christianed.
1684 Foxe's Actes & Monuments (ed. 9) III. 401/2 Them that be christianed [1583, 1631: christened].
English as she is spoke.OED wrote:atheize, verb.
Etymology: < Greek ἄθεος (see atheal adj.) + -ize suffix.
1. intr. To speak, write, or act as an atheist.
1678 R. Cudworth True Intellect. Syst. Universe i. i. 23 Empedocles Atheized in the same manner that Democritus did.
2. trans. To render atheistic or godless; to make an atheist of.
a1711 T. Ken Hymnotheo in Wks. (1721) III. 63 Lewd Company..By impious Talk his Spirit atheize.
1865 A. B. Grosart Mem. H. Palmer Introd. 2 Who..have sought to atheize England's Second Thinker [Bacon].
Derivatives
atheized adj.
1678 R. Cudworth True Intellect. Syst. Universe i. ii. 59 The Atheized and Adulterated Atomology.

In religion and politics, people’s beliefs and convictions are in almost every case gotten at second-hand, and without examination, from authorities who have not themselves examined the questions at issue but have taken them at second-hand from other non-examiners, whose opinions about them were not worth a brass farthing.
Mark Twain
Only two things are infinite, the universe and human stupidity, and I'm not sure about the former.
Albert Einstein
Mark Twain
Only two things are infinite, the universe and human stupidity, and I'm not sure about the former.
Albert Einstein
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Re: Many atheists might be closet Deists!
Post #148Can't they be different way of phrasing the standard definition? Can't there be different standard definitions? Can't different definitions be considered "the standard?"parsivalshorse wrote: Because 'pretty much' the same contradicts his claim that there is a 'standard' definition. He admits that the definitions differ.
For there to be a 'standard' definition, they would need to be identical, not 'pretty much the same'.
You are very forceful on something that seems to be a matter of perspective on what "standard" means. This is made all the more strange when your central point is that word use is fluid.
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Re: Many atheists might be closet Deists!
Post #149What 'standard definition'? There isn't one. There is no such authority in English to dictate a standard meaning.Bust Nak wrote:Can't they be different way of phrasing the standard definition?parsivalshorse wrote: Because 'pretty much' the same contradicts his claim that there is a 'standard' definition. He admits that the definitions differ.
For there to be a 'standard' definition, they would need to be identical, not 'pretty much the same'.
How can there be several different 'standard' definitions, and 'a' standard definition at the same time? That is contradictory. Besides, there are no 'standard definitions'. Such a thing does not exist. That was my point.Can't there be different standard definitions? Can't different definitions be considered "the standard?"
No, it is not a matter of perspective I'm afraid, it is in fact a critical understanding for meaningul debate/discussion. There is no 'standard' definition of atheism, god or theism. (Or any other word in common usage). Because the English language has no authoritative definitions.
You are very forceful on something that seems to be a matter of perspective.
It is an important and basic fact of the English language, without which no meaningful debate can proceed. Hence my interest in explaining it.
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Re: Many atheists might be closet Deists!
Post #150Seems to be circular reasoning. There isn't a standard definition therefore the standard definition given doesn't count.parsivalshorse wrote: What 'standard definition'? There isn't one. There is no such authority in English to dictate a standard meaning.
When the one standard, encompasses the other definitions.How can there be several different 'standard' definitions, and 'a' standard definition at the same time?
Sure, and we are debating that point, I certainly don't accept that there are no 'standard definitions' as an axiom. As such I reject all argument that start with the premise of there are no 'standard definitions.'That is contradictory. Besides, there are no 'standard definitions'. Such a thing does not exist. That was my point.
Well if there isn't standard definition of any word, then there isn't a standard definition for standard. Haven't you just sunk your own argument when I can simply definite whatever I like as the standard? You can't stop me because there is not authoritative definitions.No, it is not a matter of perspective I'm afraid, it is in fact a critical understanding for meaningul debate/discussion. There is no 'standard' definition of atheism, god or theism. (Or any other word in common usage). Because the English language has no authoritative definitions.
If there is no standard meaning for words, the how are we even communicating to begin with, let alone debate anything?It is an important and basic fact of the English language, without which no meaningful debate can proceed. Hence my interest in explaining it.