Donray wrote:
The Jehovah's Witnesses consider themselves to be Christians because they believe they are serving the true and living God. Like many cults, they think they are the only true church on earth. Yet, they deny the Trinity, the deity of Christ, the personhood of the Holy Spirit, Jesus' physical resurrection, and salvation by grace through faith
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Typical with cults that use the Bible to support its position is a host of interpretive errors:
Taking verses out of their immediate context.
Refusing to read verses in the entire Biblical context.
Inserting their theological presuppositions into the text.
Altering the Biblical text to suit their needs.
Latching onto one verse to interpret a host of others.
Changing the meanings of words.
Proclaiming some passages to be figurative when they contradict their doctrines.
Adding to the Word of God.
I thought that any Christina church needed to believe in the Trinity otherwise they are not Christian.
For debate are the Jehovah Witness Christian?
The doctrine of the Holy Trinity was established particularly to claim one group to be right and the other to be heretics. Yet it is not scriptural. It takes efforts to twist things and put together the doctrine. I am still a member of a Trinitarian church, but I see it as a line in the sand to cause division in the body of Christ.
All these different sects and denominations are attempting to claim their version superior or worse--that others are not Christian. Note that I think that anyone who claims Jesus Christ is a Christian. If there is an evil act it is to think that we could possibly declare that someone else does not belong to Him. It is not our judgement. We can be wrong and he will forgive us. But if we dare judge others, we will be judged as hypocrites for anything in which we ourselves were mistaken. First remove the beam from your own eye.
Off my soapbox!
Now for the list against cults. I do agree with that list. The one I might be partially against is this one: "Proclaiming some passages to be figurative when they contradict their doctrines." It implies that the scriptures should be read woodenly and literally. I think that is the basis for the charge. All scripture, by ancient tradition, is to be read and understood at more than one level. The Jews followed PaRDeS. The early Christians used a very similar form of four levels of scripture.
Here is the Jewish list:
The fourfold method of textual interpretation [hermeneutics] in Judaism is implicit in the Mishnah, the Baraitot [the external tractates] and the Talmud. The four levels of interpretation are:
Peshat = Literal meaning; the contextual, philological level
Remez = Allegorical meaning; cross-reference to other texts; rational or philosophical level
Derash = Moral or homiletic meaning; aggadic level; midrashic [= interpretation via derash] level
Sod = Mystical or anagogic meaning
For more information:
http://www.kheper.net/topics/hermeneutics/PaRDeS-1.htm
Here is the Patristic list (from the early Church):
THE LITERAL LEVEL
In the most basic sense, an audience will enjoy a good story (e.g., the Old Testament tale of Jonah being swallowed by a whale -- or, actually, a big fish).
THE TROPOLOGICAL LEVEL
For a story to have any value, it is commonly expected to provide an edifying moral (e.g., as in the Jonah story, there is no escaping divine imperatives).
THE ALLEGORICAL LEVEL
Here is where the Robertsonians and modern interpretation part ways. Patristic exegesis would insist that the stories prefigure even more crucial scriptural material (e.g., Jonah in the whale's belly allegorically anticipating Christ's descent into hell prior to his resurrection).
THE ANAGOGICAL LEVEL
Ultimately all stories illuminate heaven's divine plan and contain a message relevant to Christian spiritual salvation. Robertson was convinced that this message inevitably involved the doctrine of caritas -- Christian charity (e.g., the Jonah story finally denotes Christ's active message of redemption through his willing descent which served as a manifestation of divine charity).
For more information (from Washington State University):
http://public.wsu.edu/~delahoyd/medieval/exegesis.html