YahDough wrote:
If one prays TO Jesus, in the name of Jesus, isn't Jesus acting as the door to..... Jesus? Doesn't that "short-circuit" the Trinity?
Should a person be or feel unable to converse with his
Lawyer/Advocate? Since Jesus, by His own words, was able to reject being fully obedient to the Father's will, shouldn't He be praised for being obedient on our behalf? Did the Son do nothing to deserve our gratitude? That is absurd.
Straw man, I never said Jesus did nothing to deserve our
gratitude only that God alone is worthy of our worship. Jesus died for his principles, and taught about the Father. And
lived out his beliefs. That is praisworthy.
YahDough wrote:
No. You can't have the Father without the Son but if you have the Son. you have the Father.
Tell that to millions of Jews, who have the Father, and don't even believe he
has a "Son". At least not the way you do. Also, if you assert that one can have the Father only if one has the Son and not the reverse, aren't you making the Son greater than the Father?
YahDough wrote:
And here's the thing. If one focuses on the Father, a name which is not even used for GOD in the O.T., then that person would/should be concerned with the Father's will. So what is the Father's will?
The name of God is in the Hebrew Bible almost 7000 times. The LORD is a euphemism for YHVH.
The Father's will? It is revealed in the Law and the Prophets, and summarized this way by Jesus: You shall love YHVH your God with all your heart, soul, mind, and strength, and love your neighbor as yourself.
If you love Jesus as a god, you are dividing your love and not loving the Father (God, YHVH) wholeheartedly.
And again, the will of God is summarized by Jesus this way: "Do unto others as you would have them do unto you".
YahDough wrote:
Jn:6:39: And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
So how could anyone leave Jesus out of the salvation message and expect God to be with them?
That may only be
part of the Father's will, see above. But if we pit John's Jesus, against the Synoptic Jesus, I choose the Synoptic Jesus as being more in line with the Hebrew Bible, and therefore more accurate. Jesus was a
Jew after all.
YahDough wrote:
For one thing Jesus is part of YHVH. Remember? The Father is Yah and Jesus is the Weh.
Unsubstantiated claim, to say the least. Prove it please...can you do so without using linguistic gymnastics?
If Jesus is "part of" YHVH, then what is the Father's name that he hallows in the Lord's prayer? Common usage would indicate that it is indeed YHVH, the same name that King David honors over and over again in the Pslams, and the Prophets
constantly honor. A simple reading of the Jerusalem Bible or the American Standard Version of the Bible would be eye opening if you doubt this.
YahDough wrote:
Do you think the Father operates outside of His Son? I tell you no. Everything God has created is for and through His Son. Col:1:16:
So says Paul. But according to the Hebrew Bible, he can, and he does.
YahDough wrote:
Again you have missed the truth that the "the LORD our God is one God" quote from the Bible is the Father/Son union. How can Jesus be the Lord if He is not part of the LORD?
Simple, the same way he can be "Master"" Rabbi"...Lord, not LORD (YHVH) even the NT does not refer to him as LORD, all caps.
YahDough wrote:
So if one wants to worship Jesus, why not worship Jesus wholeheartedly, and entirely? Exclusively? and have a bold statement of faith, a Jesus Shahada/Shema?
Some people do. That would be better than trying to worship the Father without the Son.
That proves my point, that some Trinitarians when it comes right down to it choose the Son over the Father, and that is a violation of the First Commandment.
Jesus is either ALL God, or not God at all. Seems to me one cannot be a Trinitarian and a true Monotheist at the same time.
YahDough wrote:
Jesus said you could.
Jn:14:1: Let not your heart be troubled: ye believe in God, believe also in me.[/b]
That is not to say to believe in Jesus the same way we believe in the Father. I doubt very much that Jesus was suggesting that, or putting himself as the Father's equal, especially when he says in the same Gospel that "the Father is greater than I".
YahDough wrote:
Eloihim is our Creator. Gen 1:1.(Hebrew) Eloihim is also a
plural.
It might help if one understands the Father God as being the
Source of all things and the Son, Jesus, being the Lord God of heaven and earth.
Jn:20:28: And Thomas answered and said unto him, My Lord and my God.
Elohim being plural is evidence of Jews moving from the Monaltry* of Moses, to pure Monotheism of Isaiah.
It could also be plural of majesty.
Or inclusiveness of all aspects of the Divine.
Or even God and the Angels.
It was almost certainly
not to meant to be understood as the "Father and the Son.(Messiah).
Jews don't interpret it that way, and they wrote the book. Jesus himself gives no evidence that "Elohim" means "YHVH and the Messiah."
And the Thomas remark was just an exclamation.
(* "monolatry" the sole devotion to one God, while acknowledging that other gods exist.)