Why can't scientists answer these questions?
Please feel free to provide any book references that provide clarity on these topics. Thank you. Cheers

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Wait a minute, how do you go from we KNOW it's a ghost...to....we KNOW what it is made of? Ok, tell me..how do you know what it is made up of when there is no material "stuff" for you to test.benchwarmer wrote: Same answer I already gave. If we KNOW it's a ghost, then we KNOW what it is made of.
Um, no it isn't a simple concept; considering you just gave a text book example of a non sequitur above.benchwarmer wrote: We also can KNOW what the wall is made of. Once we have all that information we can use observation and analysis to figure out what's going on. Pretty simple in concept.
Um, what definition are you using? Begging the question fallacy is in the air.benchwarmer wrote: I can't give you exact details because you haven't given exact details what this ghost is. Ghosts by definition are not real
LOL, if it disappeared on one side and reappeared on the other...that would also need explaining, wouldn't it?benchwarmer wrote: , so if you are positing that we have not found a real one, then that means we are able to examine it and sort out what it is.
Is it made of cheese? Photons? What is it? If we can see it, then please tell us what it is made of so we can further design the experiment.
You are saying we can both see it and it is definitely going through a wall so that means you have a lot of information that you have left out. How do you know it's actually going THROUGH the wall? Maybe it just disappears on one side and reappears on the other. We need details.
Why does it seem that so many religious people just want answers given to them? Whether we are talking about gods or scientists, they seem to think both are providers.Razorsedge wrote:People tend to get the impression that scientists have it all figured out based on all of the technological advancements and knowledge we've gained. But when you compare it to what we don't know, it is there that you realize that science is not as dominant over religion as people think. The important questions, although being a few, far outweigh the many questions that science has answered.TSGracchus wrote: [Replying to post 30 by For_The_Kingdom]
For_The_Kingdom: "If there is no 'stuff', there is no 'science'."
Or to put it another way, science cannot explain the non-existent. For that you need theology.
Think big picture.
Almost everyone should be able to get the gist of what would have to be done in order to use scientific method. I see no reason why you yourself couldn't do this, unless you are someone who simply doesn't understand what is means to use scientific method.Whichever question you'd like to ask of the two...use the scientific method to get your answers.
Um, what I don't understand is how the scientific method can be used as a tool/resource for knowledge as it relates to things such as immaterial objects floating through solid walls.William wrote:
Almost everyone should be able to get the gist of what would have to be done in order to use scientific method. I see no reason why you yourself couldn't do this, unless you are someone who simply doesn't understand what is means to use scientific method.
Mainstream popular science hasn't established with any real certainty that consciousness is emergent of the brain, and isn't likely to any time soon.
What it has been able to do is show correlation, and correlation would be what one could reasonable expect to find in relation to brain and consciousness interactions.
But it is not yet right to interpret the correlations as being evidence that consciousness is therefore an emergent property of the brain. The reasonable position has to align with the facts. The facts are we have no way to tell for sure if that is actually the case.
Consciousness is not limited to the brain. The brain only determines how consciousness is expressed, e.g. through our senses, the human body, etc. Plants are conscious as well. Scientists admit to not knowing where to draw the line for consciousness.DrNoGods wrote:
But we have no facts to suggest that this isn't the case, and my argument is more of a "preponderance of the evidence" one, as well as Occum's razor. We know that the brain is the "seat of mind" in humans and other animals. We know a great deal about how the human brain is organized and the various functions of its physical areas and how they interconnect. We know that brains developed over a long evolutionary period and started as simple nerve bundles (eg. ganglia), growing ever more complex and capable with time. We know a lot about how damage to certain brain areas can cause specific problems in relation to intellect, consciousness, motor functions, etc.
So all of the evidence that is available appears to point to brain function has the sole source of consciousness. Why invoke some possible alternative explanation with no physical evidence to support it? I've never had an OBE or NDE, or encountered (in person) anyone who has, but I don't see how those can't be explained by impaired (even it temporarily) brain function, or just less than full awake-state consciousness such as with dreams. It just seems unnecessary to introduce extraneous and nonphysical explanations when a physical, materialistic explanation (ie. consciousness is an emergent property of the brain) is the simplest and (I'd argue) the most plausible given what we do now about how brains work, even if that knowledge isn't complete yet.
Plants are conscious as well.
The truth is everything in the Universe is conscious. This is a verifiable fact if you're willing to do the work.
The second theory is mind-body dualism. This is perhaps more often recognized in religion or spirituality. Here, consciousness is separate from matter. It is a part of another aspect of the individual, which in religious terms we might call the soul.
You are missing my point. You are asking us to use science to figure out why a ghost is going through a wall. Correct?For_The_Kingdom wrote:Wait a minute, how do you go from we KNOW it's a ghost...to....we KNOW what it is made of? Ok, tell me..how do you know what it is made up of when there is no material "stuff" for you to test.benchwarmer wrote: Same answer I already gave. If we KNOW it's a ghost, then we KNOW what it is made of.
No, consciousness CORRELATES with the brain system. All you can demonstrate from a scientific perspective is a correlation between the mind/brain (body)..but what you can't demonstrate or show is where the consciousness came from.DrNoGods wrote: "The consciousness" comes from the brain system functioning.
Right, it is complicated..it is so complicated that a mindless/blind process was able to create this complicated system, from SCRATCH. It didn't know what it was doing, but it did it...yet, intelligent human beings with vision can't duplicate the complicated system, and you guys supposedly have all of the answers, and you STILL are unable to do what this mindless/blind process was able to do.DrNoGods wrote: It is one output of this complicated system of neurons and memory elements operating as an integrated system. There are countless examples of components being assembled into more complicated systems, and those systems can produce functions and outputs that are not possible from the individual components by themselves.
So what came first; the womb, or the brain matter that formed in the womb? This is a chicken & egg problem in more ways than one..not to mention the fact that what I am asking and what you are appealing to (a system that is already in place) are two totally different things.DrNoGods wrote: If your hypothetical example of being able to form a fully functional brain from "human brain matter" could actually be done in a lab (and as Bust Nak has pointed out, this does in fact happen in the womb although the "human brain matter" forms from an initial neural tube as its beginning)
Which is even more of a problem for a mindless/blind process. My point exactly. The more complex you get, the more intelligent design is necessary.DrNoGods wrote: , then there is no reason to believe that it would not be conscious if placed in a hypothetical body so that is has all of the other connections and sensory inputs needed for its functioning.
But it is refuted. So what are you saying? That consciousness originated from the brain of a baby? Babies need to be tended to, right? They can't reproduce...they can't eat without assistance, and they know absolutely NOTHING. The baby wouldn't even have a chance to grow in order to reproduce...yet, so much reproduction was going on. Nonsense.DrNoGods wrote: When this experiment is done in the real world (ie. a growing human baby), there is an initial point where there is no consciousness. Obviously, when the neural tube is first formed there is no "brain" to speak of, and so no consciousness. It is only when this structure grows into a fully-formed brain that the system is able to carry out its functions such as thought, processing sensory inputs, storing information (memory), and generally being a sentient being. If the brain is damaged or destroyed in any human being, then these functions also disappear. But the basic point that consciousness is an emergent property of a functioning brain is not challenged or refuted by your little experiment.
The sensory inputs are not the consciousness...and the consciousness is not the sensory inputs. Obviously, they aren't the same.DrNoGods wrote: If you could actually form a brain in a lab from material, and place it into a human body (or even provide functionally equivalent connections and sensory inputs), there is no reason to expect that it would not have consciousness if it is functioning as a proper brain.
Thoughts/mental images are the result of a correlation between the mind and a normally functioning brain...but they are distinct from each other. They are not the same. You need to explain the ORIGINS of thoughts. Just because they correlate doesn't mean that one comes from the other. Not only is this false, but it is naturally impossible.DrNoGods wrote: Thoughts are also just the result of a normally functioning brain, and clearly exist in other animals besides us humans ... although maybe not at as advanced levels due to their less capable brains.
If it can be observed, it doesn't need to be proven, does it? I am asking folks who hang their hats on science...to prove their claims with...science.DrNoGods wrote:
Is that all you've got? So you're position is that if someone can't go into the lab and produce a brain in a petri dish then that somehow proves that consciousness is a divinely created "thing" of some sort? I could say the same thing about dark matter and conclude that it doesn't exist. After all, if you can't go into the lab and make a batch of it then it must not actually exist, despite all of the observational evidence for it.
So what came first, the brain, or the consciousness? If the brain came first, then I'd like you to tell me WHERE DID THE THOUGHTS COME FROM TO ALLOW THIS PREEXISTING BRAIN TO BEGIN TO THINK. And if consciousness came first, then naturalism is destroyed.DrNoGods wrote: There is, to date, no credible evidence to refute the idea that consciousness is anything more than an emergent property of a functioning brain.
So in other words, a process that can't see, think, or know what it was doing created a "highly complex system" which allows us to "see, think, and know what we are doing".DrNoGods wrote: You clearly don't believe that, but it is the simplest and (by far) most probable explanation. Brains are highly complex systems, and that they can produce consciousness purely from the integrated system functioning properly is not a stretch of extrapolation.
It may be that because you haven't had NDE or OBE is the reason you don't see how those can't be explained through scientism. The studies done over decades have shown that NDEs strongly suggest that what happens simply cannot be explained by these things you consider 'most plausible'.I've never had an OBE or NDE, or encountered (in person) anyone who has, but I don't see how those can't be explained by impaired (even it temporarily) brain function, or just less than full awake-state consciousness such as with dreams. It just seems unnecessary to introduce extraneous and nonphysical explanations when a physical, materialistic explanation (ie. consciousness is an emergent property of the brain) is the simplest and (I'd argue) the most plausible given what we do now about how brains work, even if that knowledge isn't complete yet.
These definitions are largely based on the way the West tends to generally think about things.These definitions would preclude plants being "conscious." What is your expanded definition of the word that would apply to plants?
This definition alone can of course be applied to plants or bacteria etc...unless of course the definition of 'awake' has to do with only that which has eyes and thus appears to be awake.• the state of being awake and aware of one's surroundings.
• the awareness or perception of something by a person.
Again, it is not established what 'mind' is in association with the brain and consciousness, as mentioned in post #35• the fact of awareness by the mind of itself and the world.
Actually if indeed consciousness is 'the soul' it has indeed been shown to exist.Another reference to something that has never been shown to exist in any form (a "soul").
If you were to study NDEs or for that matter, learn how to do OOBE, you would see that there is indeed something to suggest consciousness is not the manifestation of the operation of a the brain....there is nothing to suggest that consciousness is not the manifestation of the operation of a physical thing (the brain).