Jagella wrote:The problem with what you're arguing here is that you are confusing what Tacitus may have been hostile about. I don't see how he would have been hostile toward the existence of Jesus although he may have been critical about other Christian beliefs. It is critical to the logic of your argument that you demonstrate that Tacitus did not like to accept that Jesus existed. Otherwise, your argument is irrelevant to the issue we are discussing.
There’s no confusion. It’s implied that Tacitus was hostile toward the existence of Jesus by virtue of Tacitus being hostile towards Christianity which entailed belief in the existence of Jesus. It’s as though you are expecting Tacitus to say something like, “That darn Christ, I wish he had never existed!�? Obviously Tacitus held to the historical existence of Jesus. It’s sufficient that he shows hostility toward Christianity. Thus the argument stands that Tacitus presents a more credible source than your imaginary Greek trader.
I'm not so sure. If he hated Christianity, then he may have lied about it to make it look bad.
Sure Tacitus may have lied. But why would he try to make Christianity look bad by implying it’s founder was a real historical person? “Hey, Christianity is a bad religion and you shouldn’t believe the real guy who started it.� That seems counterproductive.
It's even possible that Tacitus assumed Jesus existed to ridicule him.
Setting aside this is pure speculation it’s easily falsified by the fact that Tacitus doesn’t seem to ridicule Jesus directly. Unless we count the statement by Tacitus that Jesus suffered the extreme penalty under Pilate as some form of ridicule. But that seems like reading something into the text that isn’t really there. So why would Tacitus go out of his way to assume Jesus existed just to ridicule him, then not make it explicitly clear that he was ridiculing Jesus?
So again, describing Tacitus as a "hostile source" does little to make your case that Jesus existed.
So you say. But you haven’t overturned him as a hostile source and therefore stronger than your imaginary Greek trader.
Yes, but those labs are expected to present the evidence they have for dating an artifact--you don't just take their word for it, or at least I don't.
Of course they present their findings. I said that.
Sure, but during peer review the reviewers check for good reasoning and evidence.
Right. I thought that was self evident when I said “subject to peer review.�
They don't just vote on whether or not something is right.
Good grief, why are you back to knocking down this silly “ they don’t just vote� strawman?
And by the way, the Bible scholars who attended the Jesus Seminar literally voted on what they thought Jesus said. These scholars were severely criticized by Christian apologists and others for such sloppy methodology and rightly so.
Well it was a little more involved than just a vote. And they weren’t just criticized by “Christian apologists.�
Therefore it seems to me that a "consensus of scholars" is only accepted if it agrees with Christian doctrine.
Well that tells me you haven’t read much scholarship then. There are numerous conservative Christian scholars who work well within the scholarly consensus even when that consensus doesn’t jive with traditional Christian doctrine or dogma.
So do you accept this consensus of scholars who concluded that Jesus didn't say much of what the gospels quoted him as saying?
You mean the consensus of the Jesus seminar? Probably no. Some of them weren’t even experts in relevant fields. But if such a consensus existed among bonafide scholars and I disagreed and I wanted to challenge any such consensus I would bear the burden of proof, not the one standing on the consensus.
To be consistent you'll need to agree that the gospels misquote Jesus.
Even if I agreed they did it has little relevance to whether Jesus existed. Almost everything attributed to Jesus could be misquotes and it still would not follow that Jesus did not exist. We would still have four ancient biographies and numerous letters attesting to his existence.
But I don’t think there’s quite the same consensus that Jesus didn’t say “
much of what the gospels quoted him as saying.� Surely there are
some scholars who would argue that. There are also some who would argue that the Gospels are by and large a fairly good representation of Jesus’ words. So it isn’t as one sided on this issue as it is with the historicity of Jesus. Even the critical scholars who would argue Jesus didn't say much of what the gospels quoted him as saying would argue Jesus existed.
OK, but the Jesus Scroll is hypothetical, and I'm assuming it's been dated to 30 CE. I don't wish to debate how precisely an artifact can be dated. That's another issue. The assumption of a 30 CE dating is important to my argument regarding what might be good evidence for a historical Jesus. If evidence for him is not or cannot be dated to the time he is believed to have lived, then I see that as a significant reason to doubt the credibility of that evidence.
Then you would have to doubt the credibility of your “Jesus scroll� because you’ve offered no reason to think it should be dated to 30AD aside from simply assuming it is written in 30AD. So much for the evidence that would “essentially disprove mythicism.�
I see you're trying to discredit me by digging up earlier comments I've made that you see as inconsistent with what I'm saying currently. That's a common tact of Christian apologists.
I’m discrediting your
arguments by pointing out the numerous inconsistencies that seem to occur from one post to the next. It’s not hard to do there are so many inconsistencies. Don’t take it personally.
Yes, I wouldn't know for certain that the Jesus Scroll is "genuine," but based on my description of that scroll, I think it is likely to be a true testimony of trader Jason.
But you’ve not even a shred of evidence, imaginary or otherwise, to verify the scroll as genuine. You are just simply imagining it to be genuine and likely true.
When it comes to historical issues, we usually must depend on probabilities.
Probability says your imaginary Greek trader was illiterate.
Oops yourself. I already explained that appealing to a consensus of scholars is perhaps acceptable if I don't have anything else to go on.
No, no. You were quite adamant that an appeal to the majority of experts was a double error in logic. In
post 6 you wrote...
“You’re making at least two mistakes in your logic here. You are appealing to authority, and you're appealing to the majority.�
Now you are arguing that in some cases it’s “acceptable� to appeal to a consensus of experts. Have you changed your mind? Because it can’t be the case that it’s acceptable to do it if it is an error in logic. Errors in logic are never acceptable.
In the case of dating the documents of the New Testament, I have no way to see for myself what times those documents were written. So that's why I usually accept the generally accepted dates for the writings of the New Testament.
What? You have no way to see “what times those documents were written�? You can see the texts though right? You know, those texts you say you have spent so much time evaluating and have concluded are not good evidence for Jesus?
So when you go back to dig up things I said looking for inconsistencies, it's only fair to look for consistencies as well.
The only consistent thing I’ve seen you say is that you find the evidence for the existence of Jesus weak because it’s ambiguous. Well, maybe that and one or two other things as well.
By "Paul" I mean the author of Romans and some of the other epistles. Obviously somebody wrote those epistles, and that person I call "Paul."
Oh I see. So now it’s some guy “Paul� in brackets. Even though the letters themselves internally identify as Paul, an apostle. So do you or do not accept the historicity of
Paul? You know, the guy in the New Testament all those letters are attributed to.
And while I'm not sure what criteria you're referring to,
Paul doesn’t meet the criteria you set out in
this post and which I summarized at the end of
this post.
authorship of a known document is excellent evidence for a person being historical.
Of course. Granting you can establish authorship.
For example, we have documents written by Josephus but none written by Jesus or Zeus. That's why the historicity of Josephus is assured while Zeus and Jesus are much more uncertain.
But there are so many historical figures for which no documents written directly by them have come down to us either. Some notables are Socrates, Alexander the Great, Agricola, to name a few off the top of my head. Is their historicity likewise much more uncertain because nothing they wrote has come down to us?
A person wrote the Quran, and that person I call "Mohammed."
Yes of course a
person(s) wrote it. But do you accept that Mohammed existed? You know, the guy who started Islam.
I'm not certain Jason saw Jesus. I think it's probable that he did see Jesus.
But
why is it probable? Because he said so? It can’t be because the “Jesus scroll� was written in 30AD because there is an error of margin that makes it possibly as late as 80AD.
But he couldn't be illiterate if he wrote his story.

You do see how that’s entirely circular don’t you? Probability says your peasant Greek trader was illiterate.
Those scrolls are probably "originals" because of the time they were dated to.
What expert has argued this? Are you just making this up?
Nobody knows for sure who the "teacher of righteousness" was. It's entirely possible that he was made up, but he probably was a real person.
Why is it probable the "teacher of righteousness" was a real person and not Jesus? I mean my goodness at least I have an actual name for my guy.
And that's one of the great weaknesses of historical studies.
No it’s the great weakness in your reasoning. It leads to absurdities.
Many people and events have very little evidence for them. So we need to rely on our own judgments as to their historicity.
But the methodology you use to judge historicity has been shown to be seriously flawed, full of inconsistencies, and leads to absurdities.
As far as the historicity of Jesus is concerned, the evidence is very weak because it is ambiguous.
Yeah you keep saying that and I have to keep reminding you that it’s only ambiguous to you and maybe some amateur internet sceptics. It’s not ambiguous to the experts who study it.
That's why we're debating his historicity.
I don’t think that’s why we are debating it.
If the evidence was very strong, like the Jesus Scroll, then it's doubtful that there would be a debate.
Well thank the good Lord the standard for evidential support is not your imaginary “Jesus scroll.� If it were I’d be forced to throw away most of ancient history.