How can Christianity be about morality?

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How can Christianity be about morality?

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Post by Divine Insight »

According to Christianity you and I are both immoral sinners undeserving of salvation.

The only way we can be "saved" from damnation is to receive undeserved amnesty. And the only way to obtain this undeserved amnesty is to believe in the stories of Yahweh and Jesus.

According to Christianity (and especially the Gospel of Paul) there is absolutely nothing we can do to merit our own salvation. The only way to obtain it is to believe in the stories of Yahweh and Jesus.

So now what? :-k

Neither you nor I can obtain salvation via any form of moral behavior. This would violate Christianity.

However, if you are willing to believe in the stories of Yahweh and Jesus (possibly even by simply not even questioning them at all), then you will be granted undeserved free amnesty and granted eternal life in paradise.

However, if I question the stories and find them to be utterly inconsistent, illogical, self-contradictory, and thus totally unbelievable, I will be damned to eternal damnation.

NOTE: The above criteria has absolutely NOTHING to do with a person's morality.

So just because you are willing to believe in these stories (even possibly without even questioning them) you WIN eternal life in heaven, even though you don't deserve it.

I, on the other hand, being precisely as undeserving as you, will be cast into hell simply because I found the stories to be utterly absurd and unbelievable.

This religion certainly has absolutely nothing at all to do with morality. That much should be crystal clear to everyone. And especially according to Paul. Paul forbids anyone to merit their own salvation lest they can "boast".

Ephesians 2:
[8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
[9] Not of works, lest any man should boast.


So according to Christianity (without rejecting the Gospel of Paul) how moral a person is cannot have anything at all to do with whether or not they are "saved".

Question for debate: How can Christianity be about morality?

I mean really. You're going to be rewarded with eternal life just for believing in something despite the fact that you may be an immoral person? In fact, according to Christianity you necessarily ARE and immoral person. There is no such thing in Christianity as a moral human other than Jesus himself.

~~~~~~

NOTE: You are more than welcome to reject the Gospel of Paul and claim that our morality does matter. However, I should warn you ahead of time that this approach opens up a whole new can of worms. Because once you start claiming that you can merit your own salvation this then places your entrance into heaven based on having EARNED it yourself. And that would leave Jesus hanging on a cross for no good reason. So that's extremely problematic. Paul was at least astute enough to recognize this. Our morality can't have anything at all to do with our salvation. So this religion cannot be about morality.
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Re: How can Christianity be about morality?

Post #31

Post by Divine Insight »

tam wrote: An apology does not "undo" the wrong you've done (though that wrong may be forgiven and the debt erased by the person who has forgiven you - and - though the apology may help whomever you wronged to forgive you).
In that case many things that I had previously thought were "sins" are apparently not sins at all since they don't cause harm to others.

This is why Wicca makes so much more sense to me. Instead of having a huge Bible where a God makes a long list of commandments and then instructs us to break them by demanding that we judge and stone sinners to death, in Wicca there is one simple rule.

"Do as you will, but harm none."

Look at how much paper and ink has been saved!

One thing we can say about the Goddess of Wicca is that she sure is efficient! One little tiny sentence and she's done. That sure beats Yahweh's need to have an entire canon of contradicting instructions written out that no one can even understand or agree on what it means. :D

And if morality has to do with not harming others, then Wicca is actually far more moral than Christianity. One simple rule. "Don't harm others."

What could be more crystal clear?

This is the kind of extreme intelligence and wisdom we should expect from an omniscient being. So perhaps the Goddess of Wicca is the "Real God"?

Her entire Bible only contains 7 words: "Do as you will, but harm none."

You can't beat that for an efficient canon of instructions. O:)
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Re: How can Christianity be about morality?

Post #32

Post by tam »

[Replying to post 31 by Divine Insight]

Unless of course some (many) do not recognize what causes harm; or even that harm has been caused. In that case, a few more words might be necessary...



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Post #33

Post by JoeyKnothead »

From the OP:
How can Christianity be about morality?
'Cause they don't understand the concept of if you vote for you an immoral -redarted- you get you the results of voting for you an immoral -redarted-.

There's no morality when folks declare they speak truth, then refuse to accept the opportunity to show 'em it is that they do.


Where's that JehovahsWitness guy?


There is, I contend, no morality in entering debate, just to declare you're you immune to you supporting your assertions.

The Christian, the Jehovahs Witness, suffer 'em them the plain truth - an inability to show they speak it.

Conclusions?

There is no morality in declaring you have you a big bunch of, for it is a god you can't show exists believes that it is that ya do.
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Re: How can Christianity be about morality?

Post #34

Post by Divine Insight »

tam wrote: [Replying to post 31 by Divine Insight]

Unless of course some (many) do not recognize what causes harm; or even that harm has been caused. In that case, a few more words might be necessary...
As was previously asked, "What are we being charged with?"

What constitutes a "sin". Only that which harms another?

I'm a single man. Let's say that I go out to a restaurant with the totally innocent intention of simply having a nice meal. So I go into the restaurant and sit down at a table. Shortly afterward a woman comes in and sits down at a table across the isle from me. She is very attractive and is even dressed in an extremely provocative way that exposes much of her flesh. My God-given male libido kicks in. I naturally notice the woman and naturally become sexually aroused. Not even my intent to do so. I just came here to eat. :D

None the less this sparks my sexual interest I start to imagine what it might be like to have an intimate loving relationship with this unknown woman. I have no clue whether the woman is married or not. If she's single then perhaps there's no sin in "lusting after her in my heart (or other important organs)". However, if she's married, then I'm committing the sin of lusting after another man's wife.

So at this point I have no clue whether I'm even committing a sin or not.

In the meantime the woman has absolutely no clue what I'm thinking about. Apparently she is totally focused on some papers she brought with her and hasn't even noticed me at all. So she has absolutely no clue that she is the focal point of my imagined lust for her.

So let's suppose that she actually is married. Then I have committed the sin of lusting after another man's wife. However, neither the woman nor her husband have any clue that I even had these thoughts.

So who was "harmed" in this "sin"?

Also, what if she actually is a single woman? Then no sin has been committed at all, because I too am single.

So I end up leaving the restaurant without even knowing whether I committed a sin or not. That all depends on whether or not she was married.

Who was harmed?

If she was a single woman she couldn't have been harmed because no sin was committed.

But if she's married then a sin has been committed. Does this mean that the woman has then been harmed. How so?

Also, what am I supposed to do. Get up and walk over to her and say, "Hi, I need to apologize to you because I've been sitting over at the other table lusting after you in my mind".

How well do you think that would go over? :-k

She might actually take the apology to be far more offensive and damaging than if I had just kept my private thoughts to myself.

In Christianity what should I do?

Pray to Jesus for forgiveness?

What should I say in the prayer:

Dear Jesus,

If that woman over at the other table is married, please forgive me of my sin. If she's single, please ignore this request.

Amen.
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Re: How can Christianity be about morality?

Post #35

Post by tam »

Peace to you,
Divine Insight wrote:
tam wrote: [Replying to post 31 by Divine Insight]

Unless of course some (many) do not recognize what causes harm; or even that harm has been caused. In that case, a few more words might be necessary...
As was previously asked, "What are we being charged with?"
That is not for me to say; that is a matter for you and your conscience (and/or you and God). Nor am I sure what that has to do with what I posted. Didn't Christ say that all the prophets and the law hang on the two greatest commandments (love God with your whole heart and love your neighbor as yourself)? So none of the rest should have been necessary, except that the people needed them 'fleshed out' so to speak, (due to the hardness of their hearts; hearts too hard for the law - of love - to yet be written upon them).


Love does not steal; love does not commit adultery; love does not bear false witness; love does not lust after what belongs to your neighbor (or even your enemy); love is merciful, love forgives; love gives to those in need, etc.


What constitutes a "sin". Only that which harms another?

Sin is error. Sin is wrongdoing. Most sins I think we commit on our own; some sins we are born with (such as sin - error - in the flesh that cause sickness and death).

I'm a single man. Let's say that I go out to a restaurant with the totally innocent intention of simply having a nice meal. So I go into the restaurant and sit down at a table. Shortly afterward a woman comes in and sits down at a table across the isle from me. She is very attractive and is even dressed in an extremely provocative way that exposes much of her flesh. My God-given male libido kicks in. I naturally notice the woman and naturally become sexually aroused. Not even my intent to do so. I just came here to eat. :D
Not sure why (or if) you assume that everything to do with the 'natural' impulses of your flesh are God-given. This body has sin and death in it; this is the body that we inherited from Adam and Eve AFTER they ate of the tree of knowing good (life) and bad (death). The flesh is very selfish. Feed me, clothe me, comfort me, pleasure me, etc.

Not saying that attraction is a sin. Just saying that not every impulse of the flesh is good just because it is 'natural'.

Regardless... so you are attracted to this woman.
None the less this sparks my sexual interest I start to imagine what it might be like to have an intimate loving relationship with this unknown woman. I have no clue whether the woman is married or not. If she's single then perhaps there's no sin in "lusting after her in my heart (or other important organs)". However, if she's married, then I'm committing the sin of lusting after another man's wife.
Yes, the whole point of the 'lusting after' is the adultery one commits in one's heart (if you are married and you lust after someone else; or if you are lusting after someone else who is married).

It was not just about having desire.



As for sinning in ignorance, take the law for example: if a person breaks a law in ignorance they have still broken the law, have they not? Leniency might be shown them because of their ignorance; perhaps the person is given only a warning; perhaps they are completely forgiven. But that does not mean the law was not broken. If I broke a law (or even just a rule or custom in someone else's house), out of ignorance, I would still apologize as soon as it was brought to my attention. Would love not do that?




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Re: How can Christianity be about morality?

Post #36

Post by Divine Insight »

tam wrote: Didn't Christ say that all the prophets and the law hang on the two greatest commandments (love God with your whole heart and love your neighbor as yourself)? So none of the rest should have been necessary, except that the people needed them 'fleshed out' so to speak, (due to the hardness of their hearts; hearts too hard for the law - of love - to yet be written upon them).
Ok, so in other words, the bulk of the Bible is for "other people" who have "hardened hearts". Not for people like us.

Actually that idea is quite problematic itself and deserves an entire thread of its own.
tam wrote: Love does not steal; love does not commit adultery; love does not bear false witness; love does not lust after what belongs to your neighbor (or even your enemy); love is merciful, love forgives; love gives to those in need, etc.
Exactly. So this doesn't apply to you and me then because we have no desire to do those things. In my family some of my uncles (my mother's brothers) were Christian Pastors. And some of them (also my mother's brothers) were atheists. So as you can probably imagine we had many campfire discussions about philosophy and religion. And these were never hostile or confrontational debates. All of my uncles were quite civil and behaved in an intelligent and mature manner. They had very civil discussions even though they had wildly opposing views concerning Christianity.

In any case, the reason I'm bringing this up is because one topic that kept coming up repeatedly was the fact that no one in our entire family seemed to have any desire to "sin", especially regarding the main types of sin you just described. None my uncles ever cheated on their wives to my knowledge. And usually if something like that happens it get out. They all remained happily married until their death. And they are all indeed dead and gone. In fact my whole entire family is dead and gone save for my sister.

In any case, the point is that my uncles used to sit around and ask why it was that our family seems to have inherited a "Get out of Temptation Free" pass. Because no one in our family seems to have ever even been tempted to do these things. And this includes the uncles who were atheists. So it clearly can't have anything to do with the fact that some of the uncles were believers.

In fact, the atheist uncles were definitely the smartest of the bunch. And no one questioned that, not even the uncles who were pastors. That's an aside, but an important one I think.

In any case, why is it that you and I don't have these problems. Clearly you might credit your character to your belief in Christ. Maybe you even changed and at one time had a "hardened heart" where you weren't so loving?

But clearly that couldn't explain it because I don't have a hardened heart, and I didn't "come to Christ". To the contrary I ultimately ended up rejecting the religion as being clearly false. So we can't attribute my loving heart to Jesus.

So why is it the people like you and me are so different from all these other people who have hardened hearts? :-k

This isn't adding up for Christianity. We shouldn't be any different from anyone else.

Why were we given a "loving heart" and others weren't?
tam wrote:
What constitutes a "sin". Only that which harms another?
Sin is error. Sin is wrongdoing. Most sins I think we commit on our own; some sins we are born with (such as sin - error - in the flesh that cause sickness and death).
But why accept this just because this religion claims it to be true?

Why embrace a religion that demands that we are "born in sin". Or that our physical body represents some for of "sinful flesh".

Isn't that basically nothing more than an extremely negative view of our reality? Why look at your body as a vessel of sin? Just because this religion says so?

I just see no reason to accept such a negative view of life. Especially when there's no reason to believe in this religion.
tam wrote:
I'm a single man. Let's say that I go out to a restaurant with the totally innocent intention of simply having a nice meal. So I go into the restaurant and sit down at a table. Shortly afterward a woman comes in and sits down at a table across the isle from me. She is very attractive and is even dressed in an extremely provocative way that exposes much of her flesh. My God-given male libido kicks in. I naturally notice the woman and naturally become sexually aroused. Not even my intent to do so. I just came here to eat. :D
Not sure why (or if) you assume that everything to do with the 'natural' impulses of your flesh are God-given.
Hey, God supposedly designed this body including all its hormones and reactions. There is simply no one else to blame for this. Unless you want to blame it on evolution, but evolution can hardly be held responsible for anything. :D

But a designer God is responsible for what he designs.
tam wrote: This body has sin and death in it; this is the body that we inherited from Adam and Eve AFTER they ate of the tree of knowing good (life) and bad (death). The flesh is very selfish. Feed me, clothe me, comfort me, pleasure me, etc.
Now you are talking about a body of flesh as though it has a mind of its own.

Also, are you forgetting that the "clothe me" part is God's idea? God is the one who created Adam and Eve in naked sin. He should have designed clothes for them. Instead he created them naked and they had to hide behind fig leave.

How silly is that? :-k
tam wrote: Not saying that attraction is a sin. Just saying that not every impulse of the flesh is good just because it is 'natural'.
I didn't pass any judgement on whether its good or bad. All I did was point out that sexual desire is a natural part of being human. Especially for a single man. And it's Christianity that wants to make this into something "dirty" or sinful.

Christianity is what makes things "dirty".
tam wrote: Regardless... so you are attracted to this woman.
None the less this sparks my sexual interest I start to imagine what it might be like to have an intimate loving relationship with this unknown woman. I have no clue whether the woman is married or not. If she's single then perhaps there's no sin in "lusting after her in my heart (or other important organs)". However, if she's married, then I'm committing the sin of lusting after another man's wife.
Yes, the whole point of the 'lusting after' is the adultery one commits in one's heart (if you are married and you lust after someone else; or if you are lusting after someone else who is married).

It was not just about having desire.
Well, there you go. Then without knowing whether or not the woman is married I can't know whether having desire for her is a sin or not. So I'm not even in a position to be able to tell what is or isn't a sin.
tam wrote: As for sinning in ignorance, take the law for example: if a person breaks a law in ignorance they have still broken the law, have they not? Leniency might be shown them because of their ignorance; perhaps the person is given only a warning; perhaps they are completely forgiven. But that does not mean the law was not broken. If I broke a law (or even just a rule or custom in someone else's house), out of ignorance, I would still apologize as soon as it was brought to my attention. Would love not do that?
But you are talking about secular law here.

According to Jesus ignorance of the law is a perfectly fine excuse for breaking the law. Have you forgotten Jesus famous words on the cross?

"Father forgive them for they know not what they do".

Obviously Jesus is prepared to forgive people if they simply don't know that what they are doing is wrong. He "instructed" is Father to do the same. In fact, don't you find this odd that Jesus would need to instruct God on when God should forgive people? Don't you think God should already know what the rules are? :-k

The mere fact that Jesus is instructing God one how to judge people suggests that these stories are totally made up fiction. And poorly thought-out fiction as well.

If God already knew that ignorance of the law is sufficient to be forgiven Jesus most certainly shouldn't have needed to tell him.

But now we know. As Christians, ignorance of sin is a perfectly fine excuse. Because Jesus tells us so. If we don't know that what we are doing is wrong, we are to be forgiven. That's what Jesus said to God.

So in Christianity ignorance of the law is a perfectly fine excuse. Don't try to get away with that in a secular courtroom. But with Jesus it's a perfectly acceptable defense. :D

In fact, we can take this even further. Any atheists who doesn't believe that any God's exist, must then be forgiven according to Jesus. Because "they know not what they do". As far as they are concerned there simply is no God. They don't know any better. So Jesus has to forgiven them if he plans on being consistent in his judgements.

Yet Paul claims that atheists are "Without Excuse". So Paul differs from Jesus on this point. According to Jesus, if a person truly doesn't believe that any God exists, then they must be forgiven, "For they know not what they do".

That's the law of Jesus.

Don't confuse this with secular law where ignorance of the law is no excuse. That's something entirely different. That's a man-made criteria there. That's not how Jesus deals with ignorance. Jesus forgives ignorance. :D
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Re: How can Christianity be about morality?

Post #37

Post by brunumb »

[Replying to post 35 by tam]
Love does not steal; love does not commit adultery; love does not bear false witness; love does not lust after what belongs to your neighbor (or even your enemy); love is merciful, love forgives; love gives to those in need, etc.
Love? Mercy? Forgiveness? Love does not kill nearly every man, woman, child, animal and plant on the earth. Love does not kill all the first born of Egypt, including livestock, just to change the mind of one mere human. Where is the love and mercy God showed to the Canaanites and Amalekites? Etc. All we ever hear are contrived excuses for why God did those things, but there is no sign of love or mercy or forgiveness shown.

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Re: How can Christianity be about morality?

Post #38

Post by Realworldjack »

Divine Insight wrote:
Realworldjack wrote: [Replying to post 1 by Divine Insight]

I would like to thank you for this OP, because it has certainly helped me in another thread where an unbeliever is insisting that I, as a Christian am held accountable to the, Ten Commandments, and he is also insisting that I would be on an island by myself to believe that Christians are not held to any sort of moral law, as far as God is concerned.

So then, you and I would be in agreement here for the most part, accept for the fact that it is not simply "believing in the stories of Yahweh and Jesus." Rather, it would be as you say, we as Christians giving up on our efforts to appease God, by attempting to live up to some sort of moral code, in order to demonstrate our morality, and to rather grab ahold of what God has done on our behalf, through Christ.
But still, this violates a need for morality anyway. Now all you have is precisely what I described in the OP. Some immoral unrighteous people being given a free gift of eternal life simply because they grabbed onto of a promise from some ancient culture's religion. And other immoral unrighteous people being cast into hell for simply not believing in that particular religious folklore. According to Christianity, even if those other people are sincerely seeking God and eternal life through another religion, they will still be cast into hell for not having guessed the right religion to choose.

Does this truly make any sense? :-k

Again, I would like to point out, that I have made my point. Well, maybe it is you who has made my point which is, Christianity cannot be said to have anything at all to do with, morality.

I have been saying this all along on this site, and you have completely demonstrated my point, by demonstrating those who are opposed to Christianity can clearly understand the message, that Christianity is not about teaching folks how to be moral. Rather, the focus is upon, teaching folks to let go of their efforts toward morality, that they could never achieve.
But still, this violates a need for morality anyway.
Who is it that determines there is, "a need for morality?" Who are you to tell me there is such a need, and who are you to tell me, what morality may be? Who is it, that determines such things, and how did they become the authority? I was under the impression that morality would be subjective to each individual? Am I wrong?
Some immoral unrighteous people being given a free gift of eternal life simply because they grabbed onto of a promise from some ancient culture's religion.
You are almost correct here. It is not simply that we grab ahold of a promise, by also that we give up on our chase after morality through our own efforts. But again, we have already established the fact, that Christianity has nothing to do with instructing folks on how to be moral. In other words, you can have all the objections you like, but you cannot now insist, that Christianity is about morality.
And other immoral unrighteous people being cast into hell for simply not believing in that particular religious folklore.
It is not simply, "not believing" but rather attempting to demonstrate morality through one's own efforts. In other words, the Bible describes our efforts toward morality as, "filthy rags." So the question then is, will you be clothed in your own morality, (filthy rags), or will you be clothed in the righteousness of another?

But again, your objections are not the issue here. You may not like this, and it may not make any sense to you in the least, but you seem to have established the fact that, Christianity would not have anything to do with, attempting to instruct us, on what it takes to become moral.
According to Christianity, even if those other people are sincerely seeking God and eternal life through another religion, they will still be cast into hell for not having guessed the right religion to choose.
Your comment here brings us to another point. Since you seem to have established the fact that, Christianity has nothing whatsoever to do with instructing us on how to appease God, through our morality, then Christianity cannot be rightly compared to religions which do this sort of thing. In other words, if Christianity actually instructs us to give up on such efforts, then it cannot be compared in any way to a religion that promotes such behavior.

So then, those of other religions who are attempting to appease some sort of God, through their own efforts, and are convinced they have been successful in this chase after morality, will find themselves condemned by such efforts, according to the Bible.

However, Paul actually covers your objections in Romans chapter 2.
Does this truly make any sense?
This is not the question. We can go on to talk about what may, or may not make sense. However, at this point, I believe we have come to an agreement that Christianity has nothing to do with Christians chasing after some sort of morality.

Again, this means that Christianity cannot be compared to other religions which do promote such things. Christians have been freed from this chase, while other religions enslave folks to law.

Come to think of it, those who may not adhere to any religion at all, but are under the impression that there is some sort of moral code they must follow, and if they fail to follow such a code, then they become immoral, are actually enslaved to this moral code.

So then, it would seem as if, the majority of the world is enslaved to some sort of moral code, and are also enslaved to the chase after morality, while Christians have been freed from such enslavement, and can rather go out in order to help others, not being concerned if their behavior may break, some sort of morality.

This is not in any way to say, others who are enslaved to a moral code, cannot, or do not help others, they certainly do. However, Christians can do so, knowing that any good works they may do, does not in any way attribute to their morality.

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Re: How can Christianity be about morality?

Post #39

Post by 1213 »

rikuoamero wrote: First, tell DI (and myself) what our "wrong doings" exactly are? What are the charges?
I was not accurate enough in my last post. Because eternal life is for righteous, and death is for unrighteous, it is more about what you are, not so much about what you have done. If you are unrighteous, you do unrighteous things, sin. Unrighteous things are for example lying, stealing, murdering… I am not right person to judge anyone, but often it seems to me that you both are dishonest. I hope I am wrong.
rikuoamero wrote:I have done what Christianity would label sins both during and after I was a believer...and yet here I remain. Still alive.
Ok, as Bible tells, God is patient, but you can be that death eventually comes for all who are not righteous. Hopefully there happens change in your heart so that you become righteous (if you are not yet).
rikuoamero wrote:Our behaviour DOES play a factor?
Behavior tells are you righteous or not.
rikuoamero wrote:We're talking about morality, and how apparently salvation in Christianity has little (or nothing) to do with our own actions.
What do you think salvation means? Why you should get it with you own actions and what should those actions be?
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Re: How can Christianity be about morality?

Post #40

Post by Tcg »

1213 wrote:
Because eternal life is for righteous, and death is for unrighteous, it is more about what you are, not so much about what you have done.
What do you think salvation means? Why you should get it with you own actions and what should those actions be?
Your posts seem to contradict each other. Is the question resolved by what one is or what one does?
Last edited by Tcg on Thu Oct 18, 2018 2:25 pm, edited 1 time in total.

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