Ok, my first thread on this topic went a little off topic. So I'm going to try again, this time with different poll options. I wish I could allow multiple boxes to be checked for this poll, but unfortunately I can't.
Hopefully though I will have the right options this time:
Note: This poll is not talking about any other act of creation except for the creation of angels who fell from grace.
So:
Presuming God is real and presuming demons and Satan is real...
Presuming God created them as angels and then the ones that rebelled became the demons, led by Satan himself. These fallen angels became so corrupt that they became completely evil, with no redeeming features at all. They are only set on doing evil and are not interested in doing anything good.
So God created these beings and for whatever reason they became pure evil. Yet God, even if he didn't know for sure, had a good idea they would become that way. Yet he created them anyway, knowing they would be come corrupted and turn against him.
Or maybe he had no idea at all? Maybe their corruption was a complete surprise to him?
Or perhaps he just didn't care about how he had created them? Perhaps he really did consider the consequences of what he was doing but then thought "It's good enough"?
So....
What sort of design would this be?
Malevolent?
Incompetent?
Foolish?
Apathetic?
Benevolent?
Please justify your answer.
What type of design is this? - 2nd atttempt
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What type of design is this? - 2nd atttempt
Post #1Society and its morals evolve and will continue to evolve. The bible however remains the same and just requires more and more apologetics and claims of "metaphors" and "symbolism" to justify it.
Prayer is like rubbing an old bottle and hoping that a genie will pop out and grant you three wishes.
There is much about this world that is mind boggling and impressive, but I see no need whatsoever to put it down to magical super powered beings.
Check out my website: Recker's World
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Post #111
I see you telling me the compete is not better than the incomplete version. Am I to conclude that you also think that the incompete is not better than the complete, i.e. they are just as good as each other?ttruscott wrote: When we were created in HIS image we were made perfect for HIS purpose, ie fully and completely able to fulfill HIS purpose but we were not yet compete in that we had not yet done that which fulfilled HIS purpose or which made us perfectly, ie completely, unable to ever fulfill that purpose. Being perfectly holy is not better than (whatever that might mean in this context) a perfect innocence, it is just finished, complete in HIS purpose.
So there is some imperfection afterall?I could call it the perfection of ability or potential and the perfection of completion... both are perfect, only one is complete. The only imperfection is the inability to fulfill HIS purpose which is to be sinful.
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Post #112
The scenario of the First Post suggests 'incompetent design.' ttruscott's
There is a fundamental problem with efforts to extract logic and even common sense from the classic, orthodox theology offered to try to make sense of the Bible as a whole:
It makes no sense and is self contradictory.
ttruscott's explanation for all this is virtually a confession that Christian theology makes no sense, in that it requires the inexplicable belief that all this stuff was preordained despite the self contradictions AND claims two irreconcilable beliefs, that:
1) there is free will,
and
2) God knew what people would decide before they decided it.
is confusing and gives further evidence of a confusing if not incompetent design.When we were created in HIS image we were made perfect for HIS purpose, ie fully and completely able to fulfill HIS purpose but we were not yet compete in that we had not yet done that which fulfilled HIS purpose or which made us perfectly, ie completely, unable to ever fulfill that purpose. Being perfectly holy is not better than (whatever that might mean in this context) a perfect innocence, it is just finished, complete in HIS purpose.
There is a fundamental problem with efforts to extract logic and even common sense from the classic, orthodox theology offered to try to make sense of the Bible as a whole:
It makes no sense and is self contradictory.
ttruscott's explanation for all this is virtually a confession that Christian theology makes no sense, in that it requires the inexplicable belief that all this stuff was preordained despite the self contradictions AND claims two irreconcilable beliefs, that:
1) there is free will,
and
2) God knew what people would decide before they decided it.
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Post #113
Is a seed perfect or not? Can it it grow into the plant as it should? Then it is a perfect seed to become the plant it should be. Then how is it imperfect? Is it complete? No, it has changes to grow into...Bust Nak wrote:I see you telling me the compete is not better than the incomplete version.ttruscott wrote: When we were created in HIS image we were made perfect for HIS purpose, ie fully and completely able to fulfill HIS purpose but we were not yet compete in that we had not yet done that which fulfilled HIS purpose or which made us perfectly, ie completely, unable to ever fulfill that purpose. Being perfectly holy is not better than (whatever that might mean in this context) a perfect innocence, it is just finished, complete in HIS purpose.
Is a larva in a Chrysalis perfect, ie completely able to transform into an adult butterfly? Of course it is perfect for that even though it is not a perfect adult butterfly yet.
I'm off the head of this pin...
PCE Theology as I see it...
We had an existence with a free will in Sheol before the creation of the physical universe. Here we chose to be able to become holy or to be eternally evil in YHWH's sight. Then the physical universe was created and all sinners were sent to earth.
This theology debunks the need to base Christianity upon the blasphemy of creating us in Adam's sin.
We had an existence with a free will in Sheol before the creation of the physical universe. Here we chose to be able to become holy or to be eternally evil in YHWH's sight. Then the physical universe was created and all sinners were sent to earth.
This theology debunks the need to base Christianity upon the blasphemy of creating us in Adam's sin.
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Post #114
I knew an expert martial artist who was often criticized for suggesting things thought impossible in the martial arts and his rejoinder was: "Do not judge my ability by your lack of ability..."Danmark wrote:ttruscott's explanation for all this is virtually a confession that Christian theology makes no sense,
PCE Theology as I see it...
We had an existence with a free will in Sheol before the creation of the physical universe. Here we chose to be able to become holy or to be eternally evil in YHWH's sight. Then the physical universe was created and all sinners were sent to earth.
This theology debunks the need to base Christianity upon the blasphemy of creating us in Adam's sin.
We had an existence with a free will in Sheol before the creation of the physical universe. Here we chose to be able to become holy or to be eternally evil in YHWH's sight. Then the physical universe was created and all sinners were sent to earth.
This theology debunks the need to base Christianity upon the blasphemy of creating us in Adam's sin.
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Post #115
The best rebuttal is your own narrative:ttruscott wrote:I knew an expert martial artist who was often criticized for suggesting things thought impossible in the martial arts and his rejoinder was: "Do not judge my ability by your lack of ability..."Danmark wrote:ttruscott's explanation for all this is virtually a confession that Christian theology makes no sense,
When we were created in HIS image we were made perfect for HIS purpose, ie fully and completely able to fulfill HIS purpose but we were not yet compete in that we had not yet done that which fulfilled HIS purpose or which made us perfectly, ie completely, unable to ever fulfill that purpose. Being perfectly holy is not better than (whatever that might mean in this context) a perfect innocence, it is just finished, complete in HIS purpose.

