de Duve wrote:Since this historical [Miller-Urey] experiment, the field has veritably exploded. In the last three decades, the origin of life has been the subject of dozens of books, scores of essays, thousands of articles, relating an enormous amount of experimental and theoretical work. Periodicals devoted exclusively to the subject have been founded. Textbooks dedicate whole chapters to it. The reason for this upsurge of interest is simple. As I have attempted to show ..., we have come to know enough about life to draw the basic blueprint according to which all extant living organisms are constructed. Scientists faced with the blueprint (or, rather, with their own version of the blueprint, because they tend to see life through different glasses, depending on their fields of specialization) find the problem of how the plan materialized almost inescapable. This turned out to be my case as well. (110)
But I must add a warning. If not considered totally outlandish any more, the field still remains largely confined to speculation. When it comes to events that happened several billion years ago, hard data are scarce and, perforce, are supplemented by reasoning and imagination, if not blind faith. Yet, life did start somewhere, sometime, somehow. Trying to reconstruct the events that led to its birth holds almost irresistable fascination, especially now that we have available so much new knowledge on the nature of life and so many new tools for digging into the past and approaching the problem. (110)
The tale is told in simple historical style, without any of the probability weighings, plausibility assessments, and other precautionary periphrases that it requires.[2] (112-113)
[2] The readers' attention is called to this point, lest they be misled by the apparently dogmatic style of the script. All statements should be read as conditional and hypothetical. (112)
-- de Duve, Christian (Nobel Laureate) Blueprint for a Cell: The Nature and Origin of Life. Neil Patterson Publishers. 1991.
Jose wrote:Alas, it is true that I did not use phrases such as "which is by no means certain," or "as yet, no data to support." But then, we had not yet come to the opportunity to do so. We have yet to reach the point of discussing data, or the interpretation thereof.
Nobel Laureate de Duve seems to think it important (for the sake of integrity) to add his "warning" (frank admissions) at the point such claims are being made. If one is aware of these qualifications, which you imply you are Jose, why then did you not do the same? Your statement below, after all, is hardly representative of the facts in their full context, but more of polemics for the sake of winning an argument, as is clearly indicated in your omission of the simple truth noted by de Duve above and your silly statement "This isn't what you'd expect of an intelligent designer, unless, perhaps, he wasn't so intelligent after all," a statement that says more about you than the honest truth of the facts under discussion.
Jose wrote:Geochemical evidence is that there were "things we don't understand" that led to geochemical signatures that plain old chemistry doesn't do, and that current life doesn't do. These look like signatures of early life that was chemically different from what eventually out-competed it. The data, in other words, point to various kinds of chemistry in self-organizing systems, with eventually one kind of chemistry becoming common. This isn't what you'd expect of an intelligent designer, unless, perhaps, he wasn't so intelligent after all.
Your own polemical statement above belies your attempt to
sneak in this claim that "geochemical evidence is there [that]... geochemical signatures [exist] that plain old chemistry doesn't do." This is little more than polemics and not an honest search for truth. Well, such an unqualified dogma for polemical purposes isn't what one would expect from an intelligent and informed scientists either, and that is why phrases such as "which is by no means certain" and "as yet, no data support" such a claim are always juxtaposed to such claims on the spot by intelligent world class scientists as Nobel Laureate de Duve, Sapp, and Franklin M. Harold (Emeritus Professor of Biochemistry and Molecular Biology), and Sarkar (Professor of Intergrative Biology, MIT), and others. Just for the record, I have no problem with the existence of such so-called "geochemical signatures," just the fact that less than the full and honest scientific context is being expressed in Jose's claim above. If Jose knows the full context, why not then paint the picture in its full context?
Jose wrote:It is far sneakier to paint a veneer of neutrality over one's writing by using supposedly unloaded words, and then conclulde by summarizing others' careful considerations as "idle speculation."
Ironicly, Jose characterizes Nobel Laureate de Duve, Sarkar, Franklin, and Sapp, et. al. as "sneaky," for they all to the man and many more to boot characterize these assertions you have been making as "idle speculation." But then, they are often writing to or speaking in symposiums of fellow scientists and cannot get away with half the story (their fellow scientists would call them on it) in a context in which a high standard of integrity is expected. The only "veneer of neutrality" being presented here Jose is your so-called presentation of the facts. The truth is Jose, and you know it full well, no honest person with any passion and intelligent questioning mind is "neutral" towards the great questions in life, such as "Is organic evolution a fact?" or "Does God exist?" or "Is organic evolution a chance and random accident or part of a larger divine plan?" Some questions belong to the domain of science, some to philosophy, and some to theology and personal religious experience. But long ago the myth of neutrality in the domain of science was shattered by scholars such as Thomas S. Kuhn and his work " The Structure of Scientific Revolutions."
The real question Jose is whether or not the scienific facts are being honestly presented in their full context as the worlds most renowned scientists actually present them? After all, if science really is the pursuit of truth (which I belive it is), at least the truth as best we can ascertain it at any point in our search, than of supreme value is the fullness of the current context, warts, doubts, speculations, hard facts and all; for we owe it (science) more than cheep polemics and half-truths devoid of context for little more than argumentative gains.
Honest scientists with integrity make it a duty, a point, to present the caveats when engaging in discussions about the current state of science, for anything less is misleading and little more than the weaving of modern myths called scientism. And in the end, scientism undermines the very core values of the scientific enterprise itself, in that it replaces the honest search for truth and fact with platitudes and dogma.
Harold wrote:In the beginning was the Word; so says the gospel of Saint John. Goethe's Faust, the prototypic modern man and scientist, thought otherwise: in the beginning was the Deed. Rephrased just a little, scholars still divide into those who seek the origin of life in information and those who look to energetics. Those who believe, a I do, that living organisms are autopoietic systems capable of evolution by variation and natural selection, must keep a foot in both camps and risk being scorned by both. But the definition really sharpens the issue: the question is not only how life arose on earth, but how nature generates organized material systems to which terms such as adaptation, function and purpose can be applied. Readers will have noted that this is still a free-wheeling inquiry, in which the few solid facts need not seriously impede the imagination; let me take advantage of what, sadly, become a very rare privilege. (Harold 2001: 249-250)
Granted that, as de Duve says, we are compelled by our calling to insist at all times on strictly naturalistic explanations; life must, therefore, have emerged from chemistry. Granted also that simple organic molecules were present at the beginning, in uncertain locations, diversity and abundance. Leave room for contingency, some rare chemical fluctuation that may have played a seminal role in the inception of living systems; and remember that you may be mistaken. With all that, I still cannot bring myself to believe that rudimentary organisms of any kind came about by the association of prefabricated organic molecules, born of purely chemical processes in their environment. Did life begin as a molecular collage? To my taste, that idea smacks of the reconstitution of life as we know it rather than its genesis ab initio. It overestimates what Harold Morowitz called the munificence of nature, her generosity in providing building blocks for free. It makes cellular organization an afterthought to molecular structure, and offers no foothold to autopoiesis. And it largely omits what I believe to be the ultimate wellspring of life, the thermodynamic drive of energy dissipation, creating mounting levels of structural order for natural selection to winnow. If it is true that life resides in organization rather than in substance, than what is left out of account is the heart of the mystery: the origin of biological order. (Harold 2001: 250)
Scientists formulate hypotheses, not just at the conclusion of an inquiry but from its very outset. Karl Popper and Thomus Kuhn both taught that, absent a preconception of some sort, we do not know what questions to ask or even what facts to observe. The downside is that we will cling to an outworn hypothesis, well aware of its shortcomings, until a more credible alternative comes to hand. This, I suspect, is where the study of biopoiesis now stands: the past unburied, the future not yet born. I will also venture an opinion about where we should look. The hurdle is to understand, not the origin of organic molecules, but of systems that progressively come to display the characteristics of organisms: boundaries, metabolism, energy transduction, growth, heredity and evolution. This is hardly a startling or even original proposition, but its unapologetic holism makes it a minority view. (Harold 2001: 250-251)
I hold, then that cellular organization was not a codicil to the true origin of life, but part and parcel of it. That implies compartmentation of some kind (not necessarily lipid membranes) from the beginning. Biological order is dynamic, created and sustained by a continuous stream of energy, and that also must have been true all along. Therefore, a credible biopoietic theory will be one that generates mounting levels of complexity naturally, by providing the means to convert the flux of energy into organization. But energy dissipation can only carry life over the first jump; evolution is hamstrung until the emerging "functions" within the developing system have been codified in a "text" of some kind that can be transmitted, executed, altered, and put to the test of utility again and again. Nucleic acids or their precursors must have come on stage early, if not when the curtain rose. No satisfying scheme of this kind is presently on the books, and I have none to offer, I have only the strong hunch that there is much more to this mystery than is dreamt of in molecular philosophy. (Harold 2001: 251)
It would be agreeable to conclude this book with a cheery fanfare about science closing in, slowly but surely, on the ultimate mystery; but the time for rosy rhetoric is not yet at hand. The origin of life appears to me as incomprehensible as ever, a matter for wonder but not for explication. Even the principles of biopoiesis still elude us, for reasons that are as much conceptual as technical. The physical sciences have been exceedingly successful in formulating universal laws on the basis of reproducible experiments, accurate measurements, and theories explicitly designed to be falsifiable. These commendable practices cannot be fully extrapolated to any historical subject, in which general laws constrain what is possible but do not determine the outcome. Here knowledge must be drawn from observation of what actually happened, and seldom can theory be directly confronted with reality. The origin of life is where these two ways of knowing collide. The approach from hard science starts with the supposition that physical laws exercise strong constraints on what was historically possible; therefore, even though one can never exclude the intervention of some unlikely but crucial happenstance, one should be able to arrive at a plausible account of how it could have happened. This, however, is not how matters have turned out. The range of permissible options is to broad, the constraints so loose, that few scenarios can be firmly rejected; and when neither theory nor experiment set effective boundaries, hard science is stymied. The tools of "soft," historical science unfortunately offer no recourse: the trail is too cold, the traces too faint. (Harold 2001: 251-252)
They tell a story of Max Delbrück, one of the pioneers of molecular genetics and the ironic inventor of DNA, whom I was privileged to meet during his later years at the California Institute of Technology. He had stopped reading papers on the origin of life, Max once observed; he would wait for someone to produce a recipe for the fabrication of life. So are we all waiting, not necessarily for a recipe but for new techniques of apprehending the utterly remote past. Without such a breakthrough, we can continue to reason, speculate and argue, but we cannot know. Unless we acquire novel and powerful methods of historical inquiry, science will effectively have reached a limit. (Harold 2001: 252)
[Franklin M. Harold is Emeritus Professor of Biochemistry and Molecular Biology at Colorado State Univeristy.]
-- Harold, Franklin M. The Way of the Cell: Molecules, Organisms and the Order of Life. New York: Oxford University Press; 2001; pp. 249-252.
Sarkar wrote:Many influential contemporary discussions of the origin of life have concentrated on the origin of information, in which information is construed simply to be nucleic acid sequences (e.g., Eigen 1992). Implicit in these discussions is the assumption that nucleic acid sequences ultimately encode all that is necessary for the genesis of living forms and, therefore, that a solution to the problem of the initial generation of these sequences will solve the problem of the origin of life. The move away from sequences [reductionism] would put these efforts in proper perspective: to explain the possible origin of persistent segments of DNA [which we can only speculate about at this time] does not suffice as an explanation of the origin of living cells. However, I do not wish to harp on this point since, quite justifiably, most molecular biologists think that such discussions of the origin of life are little other than idle speculation. (Sahotra 2005: 246)
-- Sarkar, Sahotra (2005) Molecular Models of Life. The MIT Press.
[Sahotra Sarkar is Professor of Integrative Biology and Philosophy at the University of Texas, Austin.]
Pigliucci on Scientific Fallacies wrote:Millers classic experiments -- as historically important for the field as they are -- are not the solution (or even a valuable starting point) to understanding the origin of life on Earth. An intellectually honest and well-informed science educator (they are usually the former but only more rarely the latter) should therefore point to the amount of [so-called] progress that has been in this field, describe some of the ongoing research, and stop far short of saying that the promblem has been solved.
-- Pigliucci, Massimo (2002) Denying Evolution: Creationism, Scientism, and the Nature of Science. Sinauer Press. p. 242.
Refute the falsehoods of creationism; but to replace them with the equally false claims of scientism would accomplish little, and leave us no more enlightened, in that we will have replaced one myth with another.