It is often claimed that objective morality only exists if God does- that without God, there is no basis for claiming that morality is objective, that anything like objective moral facts or duties exist. Of course, for this argument to have any force, it needs to be true, or probably true, that objective morality does in fact exist.
So does it? Why think there are such things as objective moral facts or duties?
Objective Morality?
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Post #201
Or I was telling the truth and chopping down rain forest is wrong because I disapprove of it.Artie wrote: So when you said "it is morally wrong to chop down the rain forest because I disapprove of chopping down rain forest." were you sarcastic, did you lie or what?
Something can't be both right and wrong. Whether it id right or wrong, depends in who you ask, since you are asking me, it is morally wrong.So if you say "it is morally wrong to chop down the rain forest because I disapprove of chopping down rain forest." and another person says "It is morally right to chop down the rain forest because I approve of chopping down rain forest." is it both morally right and wrong?
It really is not complicated, you intrinsically knows it when it comes to taste or beauty. Substitute beauty for morality and see for yourself.
A: Is this painting beautiful?
B: Yes it is beautiful.
A: Excellent. Then we all know that this painting is beautiful for no other reason than because "Bust Nak says so."
B: You are missing the point of "beauty is in the eye of the beholder." You can decide if this is beautiful yourself.
A: So did you lie when you said a painting is beautiful because you liked the look of it? If another person says it's ugly because he doesn't like the look of this painting, is it both beautiful and ugly?
B: I did not lie, it is beautiful because I like the look of it. It's not both beautiful and ugly, it just depends on who you ask. Since you are asking me, it IS beautiful.
That is not so hard to swallow, is it? You do understand what subjectivism means in other context. Just apply what you already know to morality.
Post #202
So if I ask you it is morally wrong and if I ask somebody else it is morally right? So if you both answer at the exact time it must be both morally right and wrong, unless one of you is wrong.Bust Nak wrote:Something can't be both right and wrong. Whether it id right or wrong, depends in who you ask, since you are asking me, it is morally wrong.
A: Is this painting beautiful?It really is not complicated, you intrinsically knows it when it comes to taste or beauty. Substitute beauty for morality and see for yourself.
A: Is this painting beautiful?
B: Yes it is beautiful.
B: Yes it is beautiful.
C: No, it's ugly.
Is the painting beautiful or ugly or both?
Post #203
[Replying to post 187 by Artie]
I happen to think that morality is "beneficial for all", too, and if there were no other people, there would be no NEED for morality. To me, morality is about how we treat others. I don't see what this has to do with subjectivity or objectivity, however, and I am a bit confused at to your position.
I think you hold the opinion that morality cannot be objective, but I'm not too sure.
I'm having trouble knowing if you meant "yes" or "no" by your answer. You say that if we treat others well, that it would impact us personally, and that's true. And on the other hand, you do seem to agree that morality is "beneficial for all".Artie wrote:If I treat others well chances are others will treat me well increasing my own survival chances. So the behavior "treating others well" was selected for since it's beneficial for all.Blastcat wrote:Do you think that morality doesn't have anything to do with how we treat OTHER people, but ONLY ourselves? You haven't thought out what you mean by morality if you think it pertains only to INDIVIDUAL well-being. Morality is about how to treat OTHERS... not just gratifying ourselves individually.
I happen to think that morality is "beneficial for all", too, and if there were no other people, there would be no NEED for morality. To me, morality is about how we treat others. I don't see what this has to do with subjectivity or objectivity, however, and I am a bit confused at to your position.
I think you hold the opinion that morality cannot be objective, but I'm not too sure.
Post #204
Blastcat wrote: [Replying to post 187 by Artie]
Artie wrote:If I treat others well chances are others will treat me well increasing my own survival chances. So the behavior "treating others well" was selected for since it's beneficial for all.Blastcat wrote:Do you think that morality doesn't have anything to do with how we treat OTHER people, but ONLY ourselves? You haven't thought out what you mean by morality if you think it pertains only to INDIVIDUAL well-being. Morality is about how to treat OTHERS... not just gratifying ourselves individually.Of course behaving morally is beneficial for all. If we all treat others well it is beneficial for everybody including ourselves. There's no "other hand".I'm having trouble knowing if you meant "yes" or "no" by your answer. You say that if we treat others well, that it would impact us personally, and that's true. And on the other hand, you do seem to agree that morality is "beneficial for all".We evolved a survival instinct. Among social animals behavior that was beneficial for survival was selected for. Bees give their lives for the hive. Vampire bats share food. Vervet monkeys warn others even though their alarm calls draw the predator's attention to themselves. Instinctive behavior ensuring survival for as many as possible of the group. Instinctive behavior that isn't something they all subjectively thought up because they are "moral" but because the objective processes evolution and natural selection selected for that behavior. The definition of subjective is "based on or influenced by personal feelings, tastes, or opinions." When a bee defends the hive it doesn't do it because of "personal feelings, tastes, or opinions" but as a result of being "programmed" by evolution and natural selection which are objective in that those processes don't have "personal feelings, tastes, or opinions." When we share food with starving people we call the behavior "moral", when a vampire bat does it it's instinctual behavior. It's instinctual behavior for us too for the same reason.I happen to think that morality is "beneficial for all", too, and if there were no other people, there would be no NEED for morality. To me, morality is about how we treat others. I don't see what this has to do with subjectivity or objectivity, however, and I am a bit confused at to your position.
I think you hold the opinion that morality cannot be objective, but I'm not too sure.
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Post #206
That does not follow. I like vanilla ice-cream over chocolate ice-cream. Person B prefers opposite. The question "who is correct?" is a category error fallacy. The property of correctness is ascribed to a matter of taste when taste does not have have that property.Artie wrote: So if I ask you it is morally wrong and if I ask somebody else it is morally right? So if you both answer at the exact time it must be both morally right and wrong, unless one of you is wrong.
Am I supposed to be B or C, or an observer? If I am B, then beautiful; if I am C it's ugly; If I was supposed to be an observer, then it depends if I like the painting or not. It's never both.A: Is this painting beautiful?
B: Yes it is beautiful.
C: No, it's ugly.
Is the painting beautiful or ugly or both?
Post #207
[Replying to post 203 by Artie]
1) I think that you say morality can be objective. The bee, you say, doesn't defend the hive because of "personal feelings, tastes or opinions".
2) You seem to agree with me that morality is objective or subjective, depending on the on the nature of the criteria used. If the criteria is objective, then the morality will be objective. If the criteria is subjective, then the morality will be subjective, as well.
3) And you seem to base objective morality on evolution. It seems that you say what is instinctual is "moral".
I hope that I understand your position now. Correct me if I am wrong.
I think you hold the opinion that morality cannot be objective, but I'm not too sure.
Thanks for the clarification.Artie wrote:...The definition of subjective is "based on or influenced by personal feelings, tastes, or opinions." When a bee defends the hive it doesn't do it because of "personal feelings, tastes, or opinions" but as a result of being "programmed" by evolution and natural selection which are objective in that those processes don't have "personal feelings, tastes, or opinions." When we share food with starving people we call the behavior "moral", when a vampire bat does it it's instinctual behavior. It's instinctual behavior for us too for the same reason.
1) I think that you say morality can be objective. The bee, you say, doesn't defend the hive because of "personal feelings, tastes or opinions".
2) You seem to agree with me that morality is objective or subjective, depending on the on the nature of the criteria used. If the criteria is objective, then the morality will be objective. If the criteria is subjective, then the morality will be subjective, as well.
3) And you seem to base objective morality on evolution. It seems that you say what is instinctual is "moral".
I hope that I understand your position now. Correct me if I am wrong.
Post #208
Bust Nak wrote:A: Is this painting beautiful?
B: Yes it is beautiful.
C: No, it's ugly.
Is the painting beautiful or ugly or both?Not it isn't. A painting is neither beautiful nor ugly. If you are B, you are OF THE OPINION that it is beautiful or YOU THINK it's beautiful, but it ISN'T beautiful.Am I supposed to be B or C, or an observer? If I am B, then beautifulIf you are C, you are OF THE OPINION that it is ugly or YOU THINK it's ugly, but it ISN'T ugly. No personal opinions can make the painting beautiful or ugly.if I am C it's ugly
Post #209
Blastcat wrote:Thanks for the clarification.

I'm not exactly sure what you mean here.1) I think that you say morality can be objective. The bee, you say, doesn't defend the hive because of "personal feelings, tastes or opinions".
2) You seem to agree with me that morality is objective or subjective, depending on the on the nature of the criteria used. If the criteria is objective, then the morality will be objective. If the criteria is subjective, then the morality will be subjective, as well.
Just think of it this way. We evolved a survival instinct so we don't want to get murdered so we say murder is wrong or immoral. This survival instinct isn't a result of some "personal feelings, tastes or opinions" but of an objective natural process.3) And you seem to base objective morality on evolution. It seems that you say what is instinctual is "moral".
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Post #210
But they mean the exact same thing. The statements "this painting is beautiful" and "this painting is beautiful in my opinion" is interchangeable. Personal opinion is the ONLY thing that can make painting beautiful or ugly, because beauty is in the eye of the beholder.Artie wrote:Not it isn't. A painting is neither beautiful nor ugly. If you are B, you are OF THE OPINION that it is beautiful or YOU THINK it's beautiful, but it ISN'T beautiful.Bust Nak wrote: Am I supposed to be B or C, or an observer? If I am B, then beautifulIf you are C, you are OF THE OPINION that it is ugly or YOU THINK it's ugly, but it ISN'T ugly. No personal opinions can make the painting beautiful or ugly.if I am C it's ugly