It seems to me that any concept of free choice or free will is nothing more than simply an illusion if there exists an omniscient being.
Is this so even without the existence of an omniscient being? Do we really have a choice in anything we do? Or do previous experiences and events decide our "choices" for us?
Your thoughts?
Do we really have any choice?
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- JamesWesley
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Do we really have any choice?
Post #1"Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blind-folded fear." ~ Thomas Jefferson
- JamesWesley
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Post #3
Would you agree then that a murderer had no real choice in murdering his victim? I am not saything that the murderer should be forgiven of his crime, anything that causes a tremondous amount of human suffering I am completly agaisnt.Miles wrote:Like the notion of free will, there's no such thing as a truly free choice. All "choices" are consequent (dependent) "choices." And this is with or without an omniscient being.
"Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blind-folded fear." ~ Thomas Jefferson
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Post #4
I would indeed agree. And just as he had no choice in committing murder, a judge and jury would have no choice in finding him guilty. . . . . . or not, as the circumstances dictate.JamesWesley wrote: Would you agree then that a murderer had no real choice in murdering his victim? I am not saything that the murderer should be forgiven of his crime, anything that causes a tremondous amount of human suffering I am completly agaisnt.
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Post #5
Is it the murderer's fault that he killed if had no real control over the choices that he made?Miles wrote:I would indeed agree. And just as he had no choice in committing murder, a judge and jury would have no choice in finding him guilty. . . . . . or not, as the circumstances dictate.JamesWesley wrote: Would you agree then that a murderer had no real choice in murdering his victim? I am not saything that the murderer should be forgiven of his crime, anything that causes a tremondous amount of human suffering I am completly agaisnt.
"Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blind-folded fear." ~ Thomas Jefferson
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Post #6
Why is fault an issue? Surely we can grow past the ancient notion of retributive justice.JamesWesley wrote: Is it the murderer's fault that he killed if had no real control over the choices that he made?
Examine everything carefully; hold fast to that which is good.
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
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Post #7
Why is fault not an issue? How is fault an ancient notion?McCulloch wrote:Why is fault an issue? Surely we can grow past the ancient notion of retributive justice.JamesWesley wrote: Is it the murderer's fault that he killed if had no real control over the choices that he made?
"Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blind-folded fear." ~ Thomas Jefferson
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Post #8
McCulloch wrote: Is it the murderer's fault that he killed if had no real control over the choices that he made?
JamesWesley wrote: Why is fault an issue? Surely we can grow past the ancient notion of retributive justice.
If it could be shown that a murderer had no real control over his choices, would that make him any less dangerous? There are good reasons to punish the perpetrators of crime. But allocating blame and getting retribution are not one of them.JamesWesley wrote: Why is fault not an issue? How is fault an ancient notion?
Examine everything carefully; hold fast to that which is good.
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
- JamesWesley
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Post #9
It would not change the fact that he killed people. I believe that some sort of punshiment should be given to the murderer. Not for retribution, but for the hope of changing his "choices" further down the road.McCulloch wrote:McCulloch wrote: Is it the murderer's fault that he killed if had no real control over the choices that he made?
JamesWesley wrote: Why is fault an issue? Surely we can grow past the ancient notion of retributive justice.
If it could be shown that a murderer had no real control over his choices, would that make him any less dangerous? There are good reasons to punish the perpetrators of crime. But allocating blame and getting retribution are not one of them.JamesWesley wrote: Why is fault not an issue? How is fault an ancient notion?
"Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blind-folded fear." ~ Thomas Jefferson
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Post #10
McCulloch wrote: If it could be shown that a murderer had no real control over his choices, would that make him any less dangerous? There are good reasons to punish the perpetrators of crime. But allocating blame and getting retribution are not one of them.
Absolutely right. The existence of a justice system becomes part of the environmental influences which may partially determine behavior, either by limiting his available choices or influencing them. You see, blame has nothing to do with it.JamesWesley wrote: It would not change the fact that he killed people. I believe that some sort of punshiment should be given to the murderer. Not for retribution, but for the hope of changing his "choices" further down the road.
Examine everything carefully; hold fast to that which is good.
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John