muhammad rasullah wrote:
What the heck are you talking about. The term Muhammad. It's not a term it's a name for the prophet (pbuh). Just because the two names are mentioned in the same breath does not mean that Muhammad is worshipped or anything close to it. In fact it is the complete opposite. There is no God but Allah and Muhammad is the messenger of Allah, Muhammadar Rasulullah. How could anyone get from that that Muhammad is worshipped. Kinda farfetched to me.
Apple Pie wrote:In fact, the term "Muhammad" as used in the Koran, can only be an epithet for the Biblical Jesus Christ
Muhammad in the quran is not an epithet for Jesus in the bible. The quran does not prove anything for the christians view of Jesus in the bible.
Apple Pie wrote:Taking this one step further, they are not far away from understanding that the term "Muhammad", as used in their book of faith, can only be understood as referring to a God-man.
Show were in the quran Muhammad is referred to as a God-man. Don't make silly statements you have no evidence for.
How is the bible a source for the quran? where are you getting this from?
Let's start by defining the term "Muhammad"...
Ù…ØÙ…د = “muhammadâ€�
“muhammad� definition:
Passive participle.
A man praised much, or repeatedly, or time after time; endowed with many praiseworthy qualities.
Praised one.
It comes from the root “hamida� (ha-miim-dal), which means he praised, eulogized, or commended him; spoke well of him; mentioned him with approbation; sometimes because of favor received. Also implies admiration; and it implies the magnifying, or honoring, of the object thereof; and lowliness, humility, or submissiveness, in the person who offers it.
He declared the praises of God or he praised God much with good forms of praise.
References:
An Arabic-English Lexicon, E.W. Lane, volume two, pp. 638 – 640
The Dictionary of the Holy Qur’an, 1st edition, Abdul Mannan Omar pp. 135 - 136
A Dictionary and Glossary of the Koran, John Penrice, p. 38
Concordance of the Koran, Gustav Flugel, p. 56
Occurrences of “muhammad� in the Koran: 4
Locations:
3.144, 33.40, 47.2, 48.29
Occurrences of the root “hamida� and its sixteen derivatives in the Koran: 68
Locations: 1.2, 2.30, 2.267, 3.144, 3.188, 4.131, 6.1, 6.45, 7.43, 9.112, 10.10, 11.73, 13.13, 14.1, 14.8, 14.39, 15.98, 16.75, 17.44, 17.52, 17.79, 17.111, 18.1, 20.130, 22.24, 22.64, 23.28, 25.58, 27.15, 27.59, 27.93, 28.70, 29.63, 30.18, 31.12, 31.25, 31.26, 32.15, 33.40, 34.1(2x), 34.6, 35.1, 35.15, 35.34, 37.182, 39.29, 39.74, 39.75(2x), 40.7, 40.55, 40.65, 41.42, 42.5, 42.28, 45.36, 47.2, 48.29, 50.39, 52.48, 57.24, 60.6, 61.6, 64.1, 64.6, 85.8, 110.3
Observe the Koranic usages…
• 1.2…the praise belonging to “allah�
• 2.30…praise to the lord
• 2.267…“allah� is praiseworthy
•
3.144…a MAN praised much – praised one
• 3.188…they are praised – painful torture
• 4.131…praise to “allah�
• 6.1…the praise belonging to “allah�
• 6.45…and the praise belonging to “allah�, lord
• 7.43…the praise belonging to “allah�
• 9.112…the praise to “allah�
• 10.10…the praise belonging to “allah�
• 11.73…“allah� is praiseworthy
• 13.13…on account of the praise, “allah�
• 14.1…the praiseworthy – one of the names of “allah�
• 14.8…“allah� is praiseworthy
• 14.39…the praise belonging to “allah�
• 15.98…lord’s praise
• 16.75…the praise belonging to “allah�
• 17.44…on account of his praise, “allah�, lord
• 17.52…on account of his praise, lord
• 17.79…lord praised
• 17.111…the praise belonging to “allah�
• 18.1…the praise belonging to “allah�
• 20.130…lord’s praise
• 22.24…the praiseworthy – one of the names of “allah�
• 22.64…the praiseworthy – one of the names of “allah�
• 23.28…the praise belonging to “allah�
• 25.58…on account of lords praise
• 27.15…the praise belonging to “allah�
• 27.59…the praise belonging to “allah�
• 27.93…the praise belonging to “allah�
• 28.70…the praise to “allah�
• 29.63…the praise belonging to “allah�
• 30.18…the praise, “allah�
• 31.12…“allah� is praiseworthy
• 31.25…the praise belonging to “allah�
• 31.26…the praiseworthy – one of the names of “allah�
• 32.15…lord’s praise
•
33.40…a MAN praised much – praised one
• 34.1…the praise belonging to “allah�(2x)
• 34.6…the praiseworthy – one of the names of “allah�
• 35.1…the praise belonging to “allah�
• 35.15…the praiseworthy – one of the names of “allah�
• 35.34…the praise belonging to “allah�
• 37.182…and the praise belonging to “allah�, lord
• 39.29…the praise belonging to “allah�
• 39.74…the praise belonging to “allah�
• 39.75…the praise belonging to “allah�
• 39.75…lord’s praise
• 40.7…lord’s praise
• 40.55…lord’s praise
• 40.65…the praise belonging to “allah�
• 41.42…praiseworthy, lord
• 42.5…lord’s praise
• 42.28…the praiseworthy – one of the names of “allah�
• 45.36…the praise belonging to “allah�
•
47.2…a MAN praised much – praised one
•
48.29…a MAN praised much – praised one
• 50.39…lord’s praise
• 52.48…lord’s praise
• 57.24…the praiseworthy – one of the names of “allah�
• 60.6…the praiseworthy – one of the names of “allah�
•
61.6…a MAN praised
• 64.1…the praise belonging to “allah�
• 64.6…“allah� is praiseworthy
• 85.8…the praiseworthy – one of the names of “allah�
• 110.3…lord’s praise
Summarizing this data, we have the following premises upon which to build our understanding of the Koranic “Muhammad�:
• The word itself is not a proper name
• The word is a participle…i.e. it combines the functions of both adjective and verb
• It applies to one man
• This man is praised
• He is the only man praised
• The root “hamida�, from which “Muhammad� is derived, refers to the praising of God
• Surveying all 68 Koranic occurrences of the root “hamida� and its sixteen derivatives, demonstrates the overwhelming usage in direct relation to Koranic deity (i.e. “allah�, lord)
• The only Koranic instance of a derivative not pertaining to deity is in 3.188 - in which people are tortured for accepting praises – thus, reserving “praise� for deity only
• This leaves us with 5 ayahs that “appear� to buck the trend
• All 5 of these ayahs refer to a man
• All 5 ayahs refer to a man that is praised
Thus…
This begs the question…
1) How could the “praising� (
that is reserved only for Koranic deity) be applied to a single man?