Questions for debate:Tart wrote: Do you keep the law?
Should Christians keep the law?
If so, how much of the laws should we keep?
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Questions for debate:Tart wrote: Do you keep the law?
They couldn't answer their own question.brianbbs67 wrote: [Replying to post 96 by 2timothy316]
I don't know this site but they list most of the verses pertaining to sacrifices returning.
https://www.compellingtruth.org/millenn ... fices.html
It doesn't say what your source says it says. They apply it to literal sacrifices during the Millennium, but that is not what it actually says. And your source CAN'T be right because the Bible teaches that Jesus' final sacrifice was the END of sacrifices. For anyone to say that there will be more sacrifices, they are teaching against what God is telling us in the Scriptures. They are MINIMIZING Jesus sacrifice to almost nothing. I would beware of information like that.brianbbs67 wrote: [Replying to post 100 by onewithhim]
So, it can't mean what it says because your theology rejects that thing?
How about you on this? Can you answer their question?They couldn't answer their own question.
"If Christ paid the sacrifice for our sins, why will animal sacrifice continue in the future?"
So while the young man did seem to love God and His Son, he didn't love them more than his belongings and money.
It was a shadow of justification, (among other things) that one might be able to approach God, and yet, the blood of goats and bulls could not justify them, hence, the Priest, after washings, and numerous sacrifices, was able to enter into the Holy of Holies for the people, once a year... but now, Christ, our High Priest, entered once, with his own blood, to make atonement for the people.What was the sacrificial Law a shadow of?
No. Covetous is wanting something someone else owns or something you don't own. The rich person wouldn't leave what he already owned. I think you're confusing covet with miserly, selfish or greedy. These do not mean the same as covet. Covetousness is more than simply the desire to have money or certain things, which could have their proper use and purpose. It is the inordinate desire for wealth or possessions or for anothers possessions, according to one dictionary. https://www.merriam-webster.com/dictionary/covetousSojournerofthearth wrote: [Replying to post 93 by 2timothy316]
So while the young man did seem to love God and His Son, he didn't love them more than his belongings and money.
And, you think that's not covetous?
Things like my car, house, etc. I was given money that I earned by an employer that gave me a job. What I choose to do with that earned money is my choice.What do you possess that has not been given you?
Paul was not speaking of physical possessions. He was warning the Corinthian congregation to think they are better than others and not to think that they earned the gift of being heavenly kings because of what they know. Here is the scripture in context.And if it was given to you, why do you boast as if it had been gained, not given? (1Co 4:7)
All of these are true and so is this one, Psalm 115:16, "The heavens are the heavens of Jehovah, but the earth hath he given to the children of men." So we are allowed to possess things. Of course God is allowed to repossess but still possession of things is ok. The rich man though loved these possessions more than following Jesus. That is selfish in his part, not covetousness.The earth is the Lord's and the fullness thereof, the world and those who dwell therein (Ps 24:1) Behold, to the Lord your God belong heaven and the heaven of heavens, the earth with all that is in it. (De 10:4) As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. (1Ti 6:17)
These are true. Ecclesiastes chapter 9 says that once we die we possess nothing, not even knowledge or rewards. But possessing nothing is before birth and after death. While alive though we are capable of possessing things.Isn't it in Job where it says, Naked I came into the world and naked I will return, and in Timothy where it says we brought Nothing into the world and we will take nothing out when we leave it.