JehovahsWitness wrote:
Mithrae wrote:
Eighteen generations are listed in Kings and Chronicles: Claiming that it doesn't assert eighteen generations unless the text specifically includes the
number eighteen would quite simply be a lie.
No it would be a statement of fact. One cannot assert a statement was made when it was not, and the implications of the absence of an explicit statement has a huge bearing on whether a contradiction can or cannot be established.
According to the Old Testament, how many generations were there between David and his descendant Jeconiah?
JehovahsWitness wrote:
Mithrae wrote:
Which 'Matthew' does assert: "So all the generations from Abraham to David are fourteen generations; and from David to the deportation to Babylon, fourteen generations; and from the deportation to Babylon to the Messiah, fourteen generations."
No he explains his listing system "14 generations... [from Point A to Point B]"...etc., the implication being those are the
numbers in his listing. What he does he does not state is that his list includes all the individuals
that have ever existed in the lineage.
He does not 'explain' whatever it is you're imagining here. If what you are imagining were the case, an
explanation would consist of the author writing "I have listed 14 of the generations from David to Jeconiah even though there were more," but in reality the verse does quite the opposite: It directly creates an equivalency between the generations from Abraham to David, David to Jeconiah and Jeconiah to Jesus - 14 in each case - and
explicitly claims that these are "all the generations."
In any case, I think Difflugia has the best approach to this issue. You can't really argue with pretzel logic and self-delusion; so sure, let's pretend that there is some kind of special, totally-not-completely-absurd set of criteria by which there are no biblical errors or contradictions. Then the simple fact is that by these criteria biblicists apply to their "word of God"
literally everything in all the world is inerrant. Goose talks about
A and ~A, but even in those cases of which there are plenty (eg. God is love, God hates Esau etc; God is not willing that any should perish, some are created as vessels of wrath prepared for destruction; God is not the author of confusion, God hides his message and sends a powerful delusion etc. etc.) the predictable response is "No, they're not talking about A and ~A
at the same time and in the same sense" and (as we see in this case) "The author didn't really mean what he wrote or write what he really meant!"