Cultural Christians.

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William
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Cultural Christians.

Post #1

Post by William »

Elon Musk has identified himself as a cultural Christian in a new interview.

"While Im not a particularly religious person, I do believe that the teachings of Jesus are good and wise I would say Im probably a cultural Christian," the Tesla CEO said during a conversation on X with Jordan Peterson today. "Theres tremendous wisdom in turning the other cheek."

Christian beliefs, Musk argued, "result in the greatest happiness for humanity, considering not just the present, but all future humans Im actually a big believer in the principles of Christianity. I think theyre very good."
{SOURCE}

For debate.

Q: Is it better for the world to be a Cultural Christian than an all-out anti-theist?

Also.

Q: Is it better to be a Cultural Christian that belong to any organised Christian religion?

Cultural Christian Definition = Anyone that believes that the teachings of Jesus are good and wise.
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Re: Cultural Christians.

Post #401

Post by William »

[Replying to The Tanager in post #399]
How can they discern they were mistaken since they are relying on their subjective experience, which SGM emphasizes as primary?
As you have pointed out Tanager, your brain is wired so that you require taking one thing at a time. This appears to be primarily why you are having difficulty understanding SGM and - in that - why you state such misunderstandings as the above quote.

It is not easy to say where we might go to from here, since our styles re brain wiring are so different as to make proper debate between us unattainable.

Perhaps you might focus on each one of the 12 points of SGM in turn, which I have provided (here) , until you are able to fully grasp each sufficiently to avoid the type of ongoing misrepresentation you have currently involved yourself in as exampled in the quote above.
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Re: Cultural Christians.

Post #402

Post by The Tanager »

[Replying to William in post #401]

Okay, but it would require clarifications from you along the way since you don't clearly define all your terms. That's the only way you can correct my misunderstandings.

1. Co-creation with GOD and Evolving Moral Truths

Define or give examples of 'moral truth', 'fixed moral standards', 'moral understanding', 'moral opinion'.

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Re: Cultural Christians.

Post #403

Post by William »

[Replying to The Tanager in post #402]

Since it is you who requires definitions - perhaps you have some of your own.

The Subjective GOD Model (SGM) emphasizes that individuals develop these understandings in their unique relationship with GOD, so - it might be helpful if we explore your perspective on these.

How do you personally define 'moral truth', 'fixed moral standards', 'moral understanding', 'moral opinion'.?

From there, we might then explore how those definitions might align with or contrast the ideas in SGM, which views morality as a dynamic, co-creative process guided by an evolving relationship with GOD.

To assist you in your attempt at understanding, I offer the following.

1. Co-Creation with GOD and Evolving Moral Truths
In SGM, morality is a co-creative, evolving process between individuals and GOD, with moral truths shaped through an ongoing relationship.
This model contrasts with fixed moral standards, viewing morality as dynamic and adapting as individuals engage more deeply with divined values.
Individuals shape reality by actively participating in co-creation with GOD, consciously refining their moral understanding and spiritual alignment.
Co-creation with GOD involves fostering the flourishing of all sentient life, where sentience is understood as the intrinsic consciousness present in all biological and planetary forms. Moral truths evolve in alignment with the recognition of this shared sentience and the interconnectedness of all life.
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Re: Cultural Christians.

Post #404

Post by The Tanager »

[Replying to William in post #403]

Okay, so let's look at the key terms in that section. All definitions are from Oxford Languages:

(1) Morality = principles concerning the distinction between right/wrong or good/bad behavior

(2) Moral truth

true = in accordance with fact or reality
moral = concerned with the principles of right/wrong or good/bad behavior

So, moral truth = principles of right/wrong and good/bad behavior that is in accordance with fact or reality

An example of a moral truth would be the statement "abuse is bad for humans to commit" (assuming, of course, that abuse is actually bad)

(3) Fixed moral standard

fixed = predetermined and not subject to or able to be changed
moral = concerned with the principles of right/wrong or good/bad behavior
standard = an idea or thing used as a measure, norm, or model in comparative evaluations

So, fixed moral standard = an idea or thing used as a measure of right/wrong and good/bad that is not subject to change.

Examples of fixed standards could be: GODs will or GODs act of creation

(4) Moral understanding

moral = concerned with the principles of right/wrong or good/bad behavior
understanding = interpret or view something in a particular way

So, moral understanding = the view that principles of right/wrong and good/bad behavior are a certain way

Two examples of this would be one being viewing abuse as good and another being viewing abuse as bad. A key observation here is that understandings arent necessarily moral truths; our understandings can be morally false.



Are these the definitions you have in mind when talking about Co-Creation with GOD and Evolving Moral Truths? If not, what would you change?

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Re: Cultural Christians.

Post #405

Post by William »

[Replying to The Tanager in post #404]



In SGM:

Understanding does not rely on external, fixed definitions to educate or validate itself.
Instead, it emerges through a subjective process that incorporates nuance and evidence as part of an ongoing relationship with GOD.
This means that definitions are not the starting point but are outcomes of a dynamic and co-creative process, constantly refined as one engages with GOD and the sentient world.
The central focus of SGM is not the definition itself but the process through which understanding evolves. This process acknowledges variations and nuances, adapting as new insights and contexts emerge.

I appreciate your effort in providing clear definitions. However, the key point to remember is that the first point of the SGM is the central focus:

Morality is a co-creative, evolving process between individuals and GOD, with moral truths shaped through an ongoing relationship.

The subheadings under this point are proclamations that are only relevant if and when they arise within the relationship under focus. In the SGM, understanding emerges from the dynamic and subjective process of engagement with GOD, rather than relying on static definitions to validate or guide that process.

If definitions like the ones youve shared arise as part of this relationship, they are explored and refined within that context. However, outside of such context, they are secondary to the relational and co-creative process that is the heart of SGM.

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Re: Cultural Christians.

Post #406

Post by The Tanager »

[Replying to William in post #405]

Okay, see you William. Thanks for the thoughts.

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Re: Cultural Christians.

Post #407

Post by William »

BrotherBerry wrote: Tue Jul 23, 2024 3:24 am Your question implies it is better to embrace a moral code than to oppose a moral code. Antitheists do not oppose moral codes, they oppose supernatural contexts for moral codes. Your dichotomy is inaccurate.

As to your question, "is it better for the world," to be a cultural Christian or an antitheist? The world will languish in unspeakable horror either way. I cannot imagine either group alleviating any of the world's woes: mockery, cruelty, savagery, poverty. Both sides will be appalled at misery, since neither camp lacks empathy, but both will be equally frustrated in their attempts to remedy the affliction.
1. Balance Can Foster a Harmonious Society

A balance between being a Cultural Christian and being Culturally Christian can indeed foster a society that respects both tradition and modernity. Heres how this might be achieved:

a. Promoting Shared Ethical Foundations
Cultural Christians focus on Jesuss ethical teachings, such as compassion, humility, and the value of forgiveness, which align with universal moral principles.
Culturally Christian individuals often embrace these principles through rituals and traditions, providing a sense of continuity and shared identity.
By merging these approaches, society can create a moral framework rooted in tradition while remaining adaptable to modern ethical challenges, such as diversity, equality, and technological advancements.

b. Encouraging Inclusive Dialogue
A balance allows for mutual respect between secular and religious individuals. Cultural Christians can bridge the gap by upholding the ethical principles of Christianity without enforcing dogma, while Culturally Christian individuals contribute through collective rituals and community-oriented action.
This inclusivity ensures a focus on shared humanity rather than division along religious or anti-religious lines.

c. Leveraging Tradition for Modern Action
Rituals and traditions celebrated by Culturally Christian individuals can provide a sense of stability and meaning in a fast-changing world, helping communities remain grounded.
At the same time, the flexibility of Cultural Christians to reinterpret teachings for the present can help adapt these traditions to modern needs without losing their essence.

2. Challenges to Achieving Balance

While the balance is ideal, several challenges prevent it from being fully realized:

a. Dogmatic Divides
Organized religion often resists reinterpretation of traditions or teachings, while secular or anti-theistic perspectives may dismiss religious traditions as inherently outdated or harmful.
These polarities can make it difficult for Cultural Christians and Culturally Christian individuals to find common ground.

b. Institutional Inertia
Organized Christian institutions may prioritize preserving their authority and traditions over engaging in open dialogues that adapt to cultural shifts, alienating potential Cultural Christians.
Conversely, Cultural Christians may lack the organizational infrastructure to enact large-scale societal change.

c. Individualism vs. Collectivism
Cultural Christians often prioritize personal interpretation and autonomy, which may lead to fragmented efforts at social action.
Culturally Christian frameworks, while more collective, risk stifling individuality or becoming overly reliant on waiting for divine intervention rather than immediate action.

3. Overcoming These Challenges

For a balance to be made real, both sides must evolve:

a. Flexible Institutions
Christian institutions must acknowledge the value of Cultural Christianity as a legitimate expression of faith and welcome collaboration with those who engage with Christian ethics outside traditional frameworks.
A more open stance can help align traditional values with modern moral reasoning.

b. Strengthening Grassroots Movements
Cultural Christians could organize into ethical communities or coalitions that prioritize action over belief, focusing on social issues like poverty, climate change, and human rights.
These movements could work alongside, but independently of, traditional Christian institutions.

c. Fostering Dialogue
Open dialogue between religious and secular communities, facilitated by Cultural Christians, can help highlight shared goals and reduce the divisiveness often associated with anti-theism or dogmatic religion.

d. Focusing on Actionable Ethics
Both groups should emphasize actionable ethics over theoretical or eschatological waiting. Teachings like "love your neighbor" and "help the poor" have immediate and universal applicability that transcends religious divisions.

Conclusion

A balance between Cultural Christianity and Culturally Christian perspectives is not only possible but necessary for a society that seeks to respect the wisdom of moral traditions while embracing the adaptability of modern ethics. Achieving this balance requires openness to reinterpretation, a focus on shared humanity, and a commitment to actionable change. The primary barrier to realization is the tendency for both religious and secular extremes to resist compromise, but a growing number of individuals like Elon Musk who embrace the "middle ground" may pave the way for broader societal transformation.
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