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Replying to POI in post #58]
My friend let's get away from the analogies and stick to the real thing. Because you see, since we have the real thing analogies are not needed. We know for a fact that Jesus was crucified and buried, and we also know there were those just days later who were claiming to have witnessed him alive after the crucifixion. We then go on to assume that these folks could not possibly be reporting the truth, until we apply the historical method and we discover that this would not even be possible. Again, even the critical scholars who would love to be able to make the case that this would be a possibility are forced to acknowledge that it would be impossible. The fact of the matter is it does not take a scholar to understand this would be impossible, because all one would have to do is to sit down and determine what all would have to be involved in order for it to be possible for the resurrection story to have been made up, and it does not take very long at all to understand just how impossible it would be.
Okay, then you move on. Since we know the story was not made up, we are now faced with attempting to determined what caused hundreds of folks to become convinced that Jesus did in fact raise from the dead to the point they are willing to continue to proclaim such an impossible event, in the face of those who would have had every reason to stop the claim, with the former life of Paul demonstrating this to be the case. You see, if you will simply sit down and run through any scenario you can think of, and go on to think through all that would have to be involved in order for such a scenario to be the case, you will discover that such a scenario would be impossible, and the impossible, is the impossible, no matter how much easier it is to believe one scenario over another. In other words, once you have determined that a particular scenario is impossible, you do not then look to the odds to determine which of the scenarios would be the most likely, and decide to believe the scenario which would be more likely, because such thinking demonstrates one who believes anything at all, as long as it is not the scenario which they would rather not believe.
You see, you want to convince yourself something badly, that there is no way that anyone could possibly use reason and come to the conclusion you once held for decades of your life with no reason at all, while it is a fact that one who has determined a particular scenario to be impossible, and yet would choose to believe one impossible scenario over another impossible scenario is unreasonable. My friend, you are faced with the fact that there are, and have been a tremendous amount of extremely intelligent folks, folks who are far more intelligent than you and I, who are convinced by the facts and evidence we have, that the resurrection did in fact occur, and in the face of this fact, you want to insist these folks could not have possibly used reason to come to the conclusions they hold. I'm just telling you, a reasonable person would look at the fact that there are many extremely intelligent folks who hold to a different conclusion and come to know that reason could be used to come to such a conclusion, while it absolutely demonstrates an unreasonable person to hold to the position that those opposed could not have possibly used reason. My friend, you have sold yourself so far out to the position you hold that you must and have to insist you are correct with no possibility of error, to the point that you cannot even afford to admit that it may be possible to use reason to come to a different conclusion.
The above is the position you are now forced to hold on to, and this of your own making, while I am free to admit, and know that reason can be used to hold to a different position than I hold, and the reason I am free to know this to be the case, is because I have actually sat down and thought through all these things very carefully, and therefore, I am not in a position where I am forced to admit that all who hold to a different position has to be unreasonable.
Allow me to share with you some facts. It is a fact that the overwhelming majority of Christians do not and have not used reason to come to the conclusion they hold. It is a fact that the overwhelming majority of Christians do not really know what it is they believe, nor why they believe as they do. It is a fact that many of these folks wake up one day and come to the realization that they have never engaged the mind in order to be a Christian. They then begin to come to the realization that most all Christians are in the same boat. It is a fact that there are those who come to see the truth in all the above, and this causes them to conclude that it must be impossible to use reason and remain to be a Christian.
All I can say is that I created an entire thread in your honor, to move us away from THIS topic, which has to do with a completely DIFFERENT topic. And yet, here we still are. --> (viewtopic.php?t=42567).
I really do not get it? I mean, over, and over, we are having a discussion just fine, and you all of a sudden want to change threads, as if the change of threads is going to help out in some way? I have usually refused to do this because I see no need in moving to a different thread, even if the conversation has veered off the topic of the thread since this is how conversations go all the time.
At any rate, after taking a look at that thread, I am eager to participate, because I believe I see something there which I have been predicting would happen all along. However, it does seem sort of strange that we are now leaving this thread, when I decided to take one of your points at a time. At any rate I will have to assume that your argument concerning unfalsifiable claims has been defeated and eliminated from your arguments from here on.
One more thing here. I do not have a whole lot of time to spend here, so it will at times take me days, and even more to respond and I appreciate the understanding. With this being the case, I will begin to work on my first response to the new thread and look forward to the exchange.