Suppose their was no death
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- Goat
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Re: Suppose their was no death
Post #41Yes, we do. That does not mean those relationships do not exist without our concept. We have words for a lot of things.. like, width, and depth, and 'i'.bernee51 wrote:And we call it time.goat wrote:When we have a way to test string theory that can be tested.bernee51 wrote:Why didn't you say so....?goat wrote:
It all depends if you want to define time philosphically , religiously or scientifically.
I choose the scientific matter.
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Do they 'change' or do they 'emerge'? Is time emergent?goat wrote: Does that mean those relationships do not exist if those relationships are not observed?? That is nonsense. Those relationships change... and thus time.
"In string theory, we now have overwhelming evidence that space is an emergent phenomenon. ... we should not think about the objects and events to take place on a well-defined background geometry; we should not think about space and time as basic assumptions whose existence is guaranteed before we consider anything else. ...Special relativity guarantees that if space is emergent, time must be emergent as well."
We do know there is a relationship between the change in distance between two objects, and their relative time flows.
“What do you think science is? There is nothing magical about science. It is simply a systematic way for carefully and thoroughly observing nature and using consistent logic to evaluate results. So which part of that exactly do you disagree with? Do you disagree with being thorough? Using careful observation? Being systematic? Or using consistent logic?�
Steven Novella
Steven Novella
Re: Suppose their was no death
Post #42To sum up...goat wrote:Yes, we do. That does not mean those relationships do not exist without our concept. We have words for a lot of things.. like, width, and depth, and 'i'.bernee51 wrote:And we call it time.goat wrote:When we have a way to test string theory that can be tested.bernee51 wrote:Why didn't you say so....?goat wrote:
It all depends if you want to define time philosphically , religiously or scientifically.
I choose the scientific matter.
![]()
Do they 'change' or do they 'emerge'? Is time emergent?goat wrote: Does that mean those relationships do not exist if those relationships are not observed?? That is nonsense. Those relationships change... and thus time.
"In string theory, we now have overwhelming evidence that space is an emergent phenomenon. ... we should not think about the objects and events to take place on a well-defined background geometry; we should not think about space and time as basic assumptions whose existence is guaranteed before we consider anything else. ...Special relativity guarantees that if space is emergent, time must be emergent as well."
We do know there is a relationship between the change in distance between two objects, and their relative time flows.
The distance between an idea (thought, memory) and action is what we call time.
The measure of change in relationships we call time.
"Whatever you are totally ignorant of, assert to be the explanation of everything else"
William James quoting Dr. Hodgson
"When I see I am nothing, that is wisdom. When I see I am everything, that is love. My life is a movement between these two."
Nisargadatta Maharaj
William James quoting Dr. Hodgson
"When I see I am nothing, that is wisdom. When I see I am everything, that is love. My life is a movement between these two."
Nisargadatta Maharaj
- Goat
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Re: Suppose their was no death
Post #43Yes, we have words for things. Now, the french, on the other hand, have a different word for practically everything.bernee51 wrote: To sum up...
The distance between an idea (thought, memory) and action is what we call time.
The measure of change in relationships we call time.
Just because we have a word for something doesn't mean it only exists in our mind.
We have a word for water. If we didn't exist, would water go away?
“What do you think science is? There is nothing magical about science. It is simply a systematic way for carefully and thoroughly observing nature and using consistent logic to evaluate results. So which part of that exactly do you disagree with? Do you disagree with being thorough? Using careful observation? Being systematic? Or using consistent logic?�
Steven Novella
Steven Novella
Re: Suppose their was no death
Post #44Merde, you mean one man's meat is another's poisson.goat wrote:Yes, we have words for things. Now, the french, on the other hand, have a different word for practically everything.bernee51 wrote: To sum up...
The distance between an idea (thought, memory) and action is what we call time.
The measure of change in relationships we call time.
Some aspects might. Water means much more to me recalling the night in the spa with the hot twins.goat wrote: Just because we have a word for something doesn't mean it only exists in our mind.
We have a word for water. If we didn't exist, would water go away?
"Whatever you are totally ignorant of, assert to be the explanation of everything else"
William James quoting Dr. Hodgson
"When I see I am nothing, that is wisdom. When I see I am everything, that is love. My life is a movement between these two."
Nisargadatta Maharaj
William James quoting Dr. Hodgson
"When I see I am nothing, that is wisdom. When I see I am everything, that is love. My life is a movement between these two."
Nisargadatta Maharaj
- Goat
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Re: Suppose their was no death
Post #45I don't know... there seems to be something fishy about that statement.bernee51 wrote:
Merde, you mean one man's meat is another's poisson.
Some aspects might. Water means much more to me recalling the night in the spa with the hot twins.[/quote]goat wrote: Just because we have a word for something doesn't mean it only exists in our mind.
We have a word for water. If we didn't exist, would water go away?
That isn't to say there might (or might not) be emotional interactions and subjective experiences that you might have. The water, however, does not care.
“What do you think science is? There is nothing magical about science. It is simply a systematic way for carefully and thoroughly observing nature and using consistent logic to evaluate results. So which part of that exactly do you disagree with? Do you disagree with being thorough? Using careful observation? Being systematic? Or using consistent logic?�
Steven Novella
Steven Novella
Re: Suppose their was no death
Post #46That isn't to say there might (or might not) be emotional interactions and subjective experiences that you might have. The water, however, does not care.[/quote]goat wrote:I don't know... there seems to be something fishy about that statement.bernee51 wrote:
Merde, you mean one man's meat is another's poisson.
Some aspects might. Water means much more to me recalling the night in the spa with the hot twins.goat wrote: Just because we have a word for something doesn't mean it only exists in our mind.
We have a word for water. If we didn't exist, would water go away?
Nor does the universe care about time, we however...
"Whatever you are totally ignorant of, assert to be the explanation of everything else"
William James quoting Dr. Hodgson
"When I see I am nothing, that is wisdom. When I see I am everything, that is love. My life is a movement between these two."
Nisargadatta Maharaj
William James quoting Dr. Hodgson
"When I see I am nothing, that is wisdom. When I see I am everything, that is love. My life is a movement between these two."
Nisargadatta Maharaj
- Goat
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Re: Suppose their was no death
Post #47Nor does the universe care about time, we however...[/quote]bernee51 wrote:That isn't to say there might (or might not) be emotional interactions and subjective experiences that you might have. The water, however, does not care.goat wrote:I don't know... there seems to be something fishy about that statement.bernee51 wrote:
Merde, you mean one man's meat is another's poisson.
Some aspects might. Water means much more to me recalling the night in the spa with the hot twins.goat wrote: Just because we have a word for something doesn't mean it only exists in our mind.
We have a word for water. If we didn't exist, would water go away?
The universe might care about time, but time is still a component of it. The is regardless if there is an observer of time or not.
“What do you think science is? There is nothing magical about science. It is simply a systematic way for carefully and thoroughly observing nature and using consistent logic to evaluate results. So which part of that exactly do you disagree with? Do you disagree with being thorough? Using careful observation? Being systematic? Or using consistent logic?�
Steven Novella
Steven Novella
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Re: Suppose their was no death
Post #48The rock falls at a rate. Ignoring wind resistance and other complicating factors, if a rock is tossed up in Ottawa, one second after it reaches its apex, it will be traveling at 9.806 meter / second. This will happen whether or not there is someone there to observe. Of course the rock is unaware that it is falling. Nevertheless, both the one second interval and the specific rate of speed, are indicators that time has elapsed.bernee51 wrote:How does a rock falling to earth show “time exists�?
Time exists, as far as we can tell that anything exists in the universe. The observation of time exists in the noosphere.bernee51 wrote:Time is an observed phenomenon, by means of which human beings sense and record changes in the environment and in the universe.
Time exists in the noosphere.
Is it your view that if something is not relevant to an observer that it does not exist?bernee51 wrote:I’ll hazard a guess and state that a rock, not having a presence in the noosphere, cannot know when it begins falling and when it stops. Time is only relevant to those who can observe and measure. It is also arbitrary and relative.
Stop chasing tail and get back to the debate.bernee51 wrote:“Put your hand on a hot stove for a minute, and it seems like an hour. Sit with a pretty girl for an hour, and it seems like a minute….�
Examine everything carefully; hold fast to that which is good.
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
First Epistle to the Church of the Thessalonians
The truth will make you free.
Gospel of John
Re: Suppose their was no death
Post #49No, but the experience indeed existed. One can not claim that a past experience does not exist just for the mere fact that it no longer does in the 'now'. Something that exists can not all the sudden become imaginary, for imaginary concepts are not real. Experiences, however, are real and memories are what we are left with as proof of what occured.Zzyzx wrote:If we remember experiences with dead relatives does that mean that those people exist?
Re: Suppose their was no death
Post #50Then if the past was not real, then why do you use it to explain an action. You say that action is a reaction to PAST influences... all that is left is the FUTURE resultant of the action.bernee51 wrote:Most 'action' is indeed a reaction to past influences. What we call 'action' is in fact 'reaction'. Buttons get pushed results occur. That does not make the past any more real.
Do you say that god exists to the believer then? Beliefs are mental constructs; which according to you are not real. An action is real for the simple fact that it occurs 'now' and it is a happening. One can not assume that since an idea may be fradulent, that an action is unreal. Action and idea are two seperate realms.bernee51 wrote:Believed to exist. Action as if they ar real does not make them so. Just as action (and belief) as if god were real does not make him so. This does not mean it is not 'real' for the believer.
We do not create time for ourselves. I do not choose whether or not I want a past, a future, or a now. We are born under the influence of time. It is not a question of personal decision. At least I have not met anybody that chooses not to have a past or chooses to have just a future.bernee51 wrote:Indeed it does...I refer you to the 'time ship' which we create for ourselves.