Then we don't have freedom in regards to love, belief, emotion, any more than we have choice in our tastes.ttruscott wrote:
All FREE means is uncoerced...
IF GOD set it up so HIS new creation had no coercion or constraints upon their choices, forcing them to choose anything, they had free will.
Wouldn't the very existence of alternate consequences of choosing good/evil, e.g. heaven and hell, even if they weren't intended to do so, coerce believers?
The Elements of a True Free Will Choice:
1. Free will can't be coerced:
Nothing in their created nature could FORCE them to choose love or hate, good or evil, including all genetics...(therefore it can't happen on earth).
Can you choose an option without knowing it exists?Nothing in their understanding or knowledge of reality could FORCE them to choose good or evil, love or hate.
Isn't that being forced to make another choice?
I don't think this entirely covers aforementioned features of 'free'.In other words, they had to be completely and truly ingenuously innocent.
[Ref: definition of ingenuous: http://www.thefreedictionary.com/ingenuousness as: 1. Lacking in cunning, guile, worldliness; artless. 2. Openly straightforward or frank; candid.
So if there's any reason or thought put into a decision, it isn't free?2. Consequences must be known but not proved:
The person must understand the full consequences of their choice or it is a guess, not a true choice. What will happen if I choose left or right, the red pill or the blue pill? must be answered in full detail.
But "PROOF" of the nature of the consequence would compel or coerce the person to choose what was proven to be the best for them. If the answer death here, life there, was proven, which would you choose? The weight of knowledge would destroy the free of the "free" will choice.
If it were proven you would die if you went left, are you truly free to choose to go right? No, you are forced by your knowledge to go right. Therefore they must know, but without proof, the nature of the consequences of their choice.
Peace, Ted
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Like a computer algorithm can?dianaiad wrote: It's not all that nebulous...free will is the ability to choose between available options. It does not mean 'free to do anything one can imagine and a few things one cannot, without consequences."
Scenario:As in...one is quite free to choose which side of the fence to walk on, when looking at a fenced off cliff. However, if one chooses to walk on the cliff side of the fence, then one is also choosing to do without the protection of that fence, and therefore choosing the possible consequence of falling off.
A person phones their parents.
The line is tapped and connected to a nuclear launch system, which launches and detonates a nuclear device a short distance above their house.
If they thought about it, they would know this was a possibility. Did they choose this outcome?
How can you choose mutually exclusive outcomes that you are aware are possible?
Previous problem with this, other than that, this definition is so good it practically doesn't solve the problem of evil or prevent a deterministic universe from having it.One may not be able to flap one's arms fast enough to fly...but one is certainly able to try.
Women who choose to have sex are also choosing the possible consequences of that action, positive or negative.
If one is tied to a post, blindfolded and awaiting the firing squad, one STILL has free will: eyes open or shut, what one says...what one thinks. There is always a choice between one action, or thought, and another. That is 'free will.'
With regards to my ethical basis, I'm an ethical intentionalist. I don't think the consequences are what makes us responsible for the action in any regard, but the intent to choose to increase the chance of a greater overall positive outcome. (regards would have to be given for a subject's own personal evaluations, e.g. they may not consider it a choice if their family is held hostage or a gun is pointed at them)
As to whether one must have 'all the information' before one can make a choice...bushwah. If the choices are available, and one can actually, physically make that choice, then it's free will. The consequences of that choice may be so horrendous that making it would be a psychological breaker, but...
For instance, if someone had your children at home strapped to a bomb, and you were told that if you didn't rob a bank, that the bomb would be set off, nobody would blame you for robbing the bank. You might be arrested, but never tried and certainly never convicted; however, you could still refuse to rob the bank. In that case most everybody would consider that choice to be the evil one...but it is one you could make.
In fact, I would say that having consequences attached to choices is proof that we have free will; if we didn't, would it matter what our choices would cause?
Basically:
higher probability of better results = good
lower probability of worse results = good
lower probability of better results = bad
higher probability of worse results = bad
(The way I would arguably 'prove' an ethical basis is to find the thing that most matches scenario results for what we consider right/wrong, e.g. if you purely accidentally commit homicide, is that worse ethically than attempting and failing to murder?)
Does it matter what our choices cause?
Yes, but not because we chose them.


