The Definition of Atheism According To...

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WinePusher

The Definition of Atheism According To...

Post #1

Post by WinePusher »

The definition of atheism according to an internet debater:
Zzyzx wrote:Actually, EJ, the Atheist position (according to Atheists -- not Theists) is "I do not believe in gods" -- period -- full stop.

SOME Atheists (often referred to as Hard Atheists) deny the existence of "gods" but that is NOT required in Atheism -- which means "Without belief in gods."

Theists often attempt to inject denial of gods into a definition of Atheism; however, that is just another straw man attempt. http://debatingchristianity.com/forum/v ... 2&start=10


The definition of atheism according to Carl Sagan:
Carl Sagan wrote:An atheist is someone who is certain that God does not exist, someone who has compelling evidence against the existence of God. http://en.wikipedia.org/wiki/Carl_sagan#Social_concerns


The definition of atheism according to the Stanford Encyclopedia of Philosophy:
Stanford Encyclopedia of Philosophy wrote:‘Atheism’ means the negation of theism, the denial of the existence of God. http://plato.stanford.edu/entries/atheism-agnosticism/
The definition of atheism according to Dictionary.com:
Dictionary.com wrote:1. the doctrine or belief that there is no God.
2. disbelief in the existence of a supreme being or beings.
http://dictionary.reference.com/browse/atheism?s=t

Questions for debate:

1) What is the definition of atheism?

2) When considering the definition of atheism, should one rely on the opinions of an internet debater or the opinions of Carl Sagan, the Stanford Encyclopedia and the dictionary?
Zzyzx wrote:Theists often attempt to inject denial of gods into a definition of Atheism; however, that is just another straw man attempt.
3) Are Carl Sagan, the Stanford Encyclopedia and the dictionary 'theists' and 'theistic sources?' Are Carl Sagan, the Stanford Encyclopedia and the dictionary guilty of straw man attempts?

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Post #21

Post by Jashwell »

WinePusher wrote:
Jashwell wrote:How do you even get that first paragraph from any of the definitions given? The one thing in the OP that endorses your statement is Carl Sagan. All other sources, as well as the Oxford English Dictionary, the official English dictionary, disagree with you. (or are defined in such a way as to accept weak atheism).
I'm not sure where you got any of this from. My position has been that atheism is not simply a lack of belief in God because, as my sources point out, atheism is the belief that God does not exist. Also, 'disbelief in God' and 'belief that God doesn't exist' are essentially expressing the same point. Are you really objecting to this?
Disbelief in God means lack of belief in God.


It's analogous to a court case - the defendants don't prove the accused is innocent - his innocence is assumed already. They simply show that he's not guilty. Not guilty does not mean he's innocent, it means the prosecution haven't made a good enough case.

A slightly better analogy.
Say I'm holding a certain number of fingers up behind my back (both hands, it's an even chance).
Do you believe it's even?
That would be an unreasonable leap.
Does that mean that you believe it's not even?
"Not Even" means Odd.
So does that mean you believe it's odd?
That's also an unreasonable leap.

There's an unseen position. You don't believe it's even. You also don't believe it's odd. You don't hold a belief either way.


That is the position of atheism. I do not believe God exists. Not "I believe God does not exist". That is the definition supported by the OED, by Stanford Encyclopedia (denial being lack of acceptance, not acceptance of the opposite), and by Dictionary dot com (disbelief in the existence of a supreme being or beings).
Jashwell wrote:Carl Sagan is not a respected dictionary, Carl Sagan is not the voice for the majority of those who use the word atheist, and Carl Sagan is one person.
Carl Sagan appears to be a very respectable intellectual among atheists and his definition is consistent with the other sources I provided.
His definition is more specific. A lot more specific. He refers to strong atheism.

He's respectable for work in cosmology and the popularisation of science. He's not someone you should treating like a dictionary.
Jashwell wrote:In what way is "I do not believe in a god" less "coherent or understandable" than "I believe a god does not exist"?
As I said, both of those statements express the same point. I never said there was any difference between those two statements. What I take issue with is how people like you attempt to redefine what atheism means. Atheism does not mean lack of a belief, atheism is itself a belief that God does not exist.
See top example; re-read your quotes.

1. Stanford Encyclopedia of Philosophy
"‘Atheism’ means the negation of theism, the denial of the existence of God."
The negation of theism.
Theism is a belief in the existence of a god.
Atheism is the lack of a belief in the existence of a god.

Theism makes the claim of the existence of God.
Atheism denies the truth of the claim but does not assert it's falsity.

2. Dictionary.com
"1. the doctrine or belief that there is no God.
2. disbelief in the existence of a supreme being or beings. "
The former is a subset of the latter (which is what I meant by weak atheism being a more general position).
The latter, is lack of belief.

http://www.oxforddictionaries.com/defin ... sh/atheism
"Disbelief or lack of belief in the existence of God or gods." (OED)

http://en.wikipedia.org/wiki/Atheism
"Atheism is, in a broad sense, the rejection of belief in the existence of deities."

Jashwell wrote:And why do you disagree that "lacking a belief in god" is more general a group than "belief in lack of a god"? Do you not recognize the latter is a subset of the former?
Depends. It seems like you're trying to be extremely careful in how you phrase these things. If you'll just admit that both theism and atheism are belief systems then we'll have no problem. Theists believe God exists, atheists believe God doesn't exists. Theists affirm the existence of God, atheists deny the existence of God. Why is this even a controversial point?
Because saying that I don't believe you're holding up an odd number of fingers isn't the same as saying I believe you're holding up an even number of fingers.

People don't come out of the womb thinking "There is a God", they also don't come out of the womb thinking "There is no God".
WinePusher wrote:Excuse me? On what basis do you make this claim? How can one be a Christian without affirming Jesus as Christ?
Jashwell wrote:Firstly, you're implicitly accepting that a Christian must accept unitarity, and secondly, why must Jesus be divine to be followed?
Uh, I never even once mentioned 'unitarity.' And clearly people can follow Jesus without believing in his divinity. For examples, Muslims hold Jesus in high esteem, however, what is the difference between a Christian and a Muslim? One believes Jesus was divine while the other doesn't. Words have meanings.
I did mention unitarity though. It was in the example.
Rephrasing the example:
A Christian is someone who follows the teachings of Jesus Christ.

A Christian is someone who follows the teachings of Jesus Christ. And believes in Unitarity.

If the latter was 40% of the population, and the former was 30% of the population, it's still better for Christian to be defined as the former, because the former includes both large groups identifying as Christian.

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Post #22

Post by dianaiad »

Danmark wrote:
dianaiad wrote:
I've been reading this thread with great interest; it's been fun. I'm just chiming in here with a quick comment: if you ask a Baptist (or pretty much any other Protestant) whether Jehovah's Witnesses are Christian, the answer you get isn't going to support your contention that Jehovah's Witnesses are a Christian denomination. Shoot, "JW's aren't Christian" is said at least as often as "Mormons aren't Christian!"

I'm with you, mind you. I think they are. Christian, that is. I'm just sayin'. I haven't read any posts replying to this one yet, but if at least one of 'em doesn't come back with this objection....that JW'S are not EITHER Christian, I'll fry my earphone covers in butter, cover 'em with syrup and eat 'em for breakfast.
This is the point I tried to make with "Some of the arch conservative 'Christians' on this forum are considered 'non Christian' or even 'anti Christian' by some; just as liberal 'Christians' are not considered 'Christian' if don't meet certain criteria set by others."

To JW's and Mormons, you can add "Spong Christians" and anyone who does not believe Jesus was/is as fully divine as God or who finds the trinity to be absurd, or does not believe in a literal Garden of Eden, complete with a talking snake with legs. I suppose some believe if you are not a Young Earth Creationist you are not a Christian. Someone who is a hearer of the word, but not a doer cannot be considered 'Christian' can he? Are you a Christian when your views result in intolerance of others, in constant judging and spreading contention and discord? Does confessing that God appeared in the flesh as Jesus provide the acid test?
Is the person who holds up a sign proclaiming "JESUS HATES FAGS!" a Christian?
Are these folks all Christian? Of course. The question is, are they Christ's?

At the risk of being called out for preaching, there is a bible verse that winds all this stuff up:


Matthew 7:21-23King James Version (KJV)

21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.


The idea seems to be that claiming to be a Christian might make you one in the eyes of the world (or not) but the world isn't the One Who judges, finally, who is His and who is not.

The above scripture seems to say that the 'name and claim' it sort of Christians might not, after all, be Christ's. He may not know them, after all.

On the other hand, it's quite possible that those folks who simply do their best with what they have ARE His...even if the folks around them don't want to let them in their particular "Christian" club. Perhaps even if they don't claim to be Christian themselves.

Of course, this also means that if there is no God...and no Christ to judge, then it's still not up to 'the world' to figure out who is, and who is not, a Christian. The definition is not a judgment of character, after all; it's a classification of stated belief.

The thing is, all this discussion over definitions is amusing. At least, to me it is. I like the post that suggests that, in the interest of better communication, that we figure out how the other guy defines "atheist" or "Christian" for himself, and use that definition.

Works for me. Of course, that means that if an agnostic tells me that he's an atheist, OK, he's an atheist. If he tells me he's not, he's not. No skin off my nose, unless he tells me that I have to agree with him regarding his definition for what I am.

WinePusher

Post #23

Post by WinePusher »

WinePusher wrote:I'm not sure where you got any of this from. My position has been that atheism is not simply a lack of belief in God because, as my sources point out, atheism is the belief that God does not exist. Also, 'disbelief in God' and 'belief that God doesn't exist' are essentially expressing the same point. Are you really objecting to this?
Jashwell wrote:Disbelief in God means lack of belief in God.
Yes, and this is the agnostic position. A person who lacks belief in something is an agnostic. To use your analogy, a person coming out of the womb is not an atheist, he or she would be considered an agnostic because the person lacks a belief.
Jashwell wrote:That is the position of atheism. I do not believe God exists. Not "I believe God does not exist".
Please explain how the two phrases are substantively different from each other. If you really think there's a huge meaningful distinction between 'I do not believe God exists' and 'I believe God does not exist' then I don't see how we're going to resolve this.
Jashwell wrote:His definition is more specific. A lot more specific. He refers to strong atheism.
Oh really? Look at the quote again, I don't see the word 'strong atheist' anywhere, all I see is 'atheist.'
Jashwell wrote:He's respectable for work in cosmology and the popularisation of science. He's not someone you should treating like a dictionary.
I'm not treating him as a dictionary. I treating him as an authority on what atheism is. He was a very influential intellectual who spoke extensively on topics like atheism, and his opinions regarding atheism carry much more weight than any internet debater.
Jashwell wrote:See top example; re-read your quotes.

1. Stanford Encyclopedia of Philosophy
"‘Atheism’ means the negation of theism, the denial of the existence of God."
The negation of theism.
Theism is a belief in the existence of a god.
Atheism is the lack of a belief in the existence of a god.

Theism makes the claim of the existence of God.
Atheism denies the truth of the claim but does not assert it's falsity.
Wow, read the definition again. Atheism means the negation of theism, THE DENIAL OF THE EXISTENCE OF GOD. Do you know what it means to deny something?
Jashwell wrote:2. Dictionary.com
"1. the doctrine or belief that there is no God.
2. disbelief in the existence of a supreme being or beings. "
The former is a subset of the latter (which is what I meant by weak atheism being a more general position).
The latter, is lack of belief.
No it isn't. Definitions are not 'subsets' of each other. I mean, that may be your opinion but your opinion carries no weight, especially since it's at odds with actual authoritative sources.
Jashwell wrote:I did mention unitarity though. It was in the example.
Rephrasing the example:
A Christian is someone who follows the teachings of Jesus Christ.

A Christian is someone who follows the teachings of Jesus Christ. And believes in Unitarity.

If the latter was 40% of the population, and the former was 30% of the population, it's still better for Christian to be defined as the former, because the former includes both large groups identifying as Christian.
I'm sure some Christians believe that a 'true Christian' must accept unitarity, but you're debating me and I certainly don't h old to that view. See my response to dianaiad.

WinePusher

Post #24

Post by WinePusher »

dianaiad wrote:The thing is, all this discussion over definitions is amusing. At least, to me it is. I like the post that suggests that, in the interest of better communication, that we figure out how the other guy defines "atheist" or "Christian" for himself, and use that definition.

Works for me. Of course, that means that if an agnostic tells me that he's an atheist, OK, he's an atheist. If he tells me he's not, he's not. No skin off my nose, unless he tells me that I have to agree with him regarding his definition for what I am.
Unfortunately a lot of people tend to trivialize the issue of semantics as you've done here. In linguistics, there is a sub-discipline known as discourse analysis. Within discourse analysis, there is much focus placed upon ambiguity, and the goal essentially is to extract as much ambiguity from a language as possible in order to allow for clear, understandable and coherent discourse.

A huge problem with words is that they carry many meanings, and unless we can agree on the precise meaning of the word any subsequent debate, discourse or dialogue is going to be futile. This becomes even more important when discussing important topics like atheism, agnosticism and theism, particularly when an internet debaters attempts to inaccurately criticize theists by saying, "Theists often attempt to inject denial of gods into a definition of Atheism; however, that is just another straw man attempt."

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Post #25

Post by Jashwell »

WinePusher wrote:
WinePusher wrote:I'm not sure where you got any of this from. My position has been that atheism is not simply a lack of belief in God because, as my sources point out, atheism is the belief that God does not exist. Also, 'disbelief in God' and 'belief that God doesn't exist' are essentially expressing the same point. Are you really objecting to this?
Jashwell wrote:Disbelief in God means lack of belief in God.
Yes, and this is the agnostic position. A person who lacks belief in something is an agnostic. To use your analogy, a person coming out of the womb is not an atheist, he or she would be considered an agnostic because the person lacks a belief.
No, agnosticism comes from the greek words a-gnosis
Gnosis means knowledge, a- is without.
An agnostic doesn't believe it's possible to know whether or not a god exists.
An atheist doesn't believe a god exists.

You can be a gnostic theist, a gnostic atheist, an agnostic theist or an agnostic atheist.

http://en.wikipedia.org/wiki/Agnosticism
Jashwell wrote:That is the position of atheism. I do not believe God exists. Not "I believe God does not exist".
Please explain how the two phrases are substantively different from each other. If you really think there's a huge meaningful distinction between 'I do not believe God exists' and 'I believe God does not exist' then I don't see how we're going to resolve this.
I gave an example.

If I'm holding up X fingers behind my back, there are two possibilities. X is even, or X is odd.
It's unreasonable to believe X is even - unjustified.
You think the alternative is belief that X is odd - or belief that X is (Not Even) - but this is also unjustified.

There's another case for the alternative however, lacking belief.
Jashwell wrote:His definition is more specific. A lot more specific. He refers to strong atheism.
Oh really? Look at the quote again, I don't see the word 'strong atheist' anywhere, all I see is 'atheist.'
Strong atheism is a subset of atheism.
Strong atheists believe no gods exist.
Weak atheists do not believe this. They do not hold the belief that a god does exist, either.

Atheists in general do not believe a god exists.

The definition given by Carl Sagan describes strong atheism. It is not a correct definition for atheism itself.
Jashwell wrote:He's respectable for work in cosmology and the popularisation of science. He's not someone you should treating like a dictionary.
I'm not treating him as a dictionary. I treating him as an authority on what atheism is. He was a very influential intellectual who spoke extensively on topics like atheism, and his opinions regarding atheism carry much more weight than any internet debater.
There's no such thing as atheist authorities.
Carl Sagan is no more qualified to address what atheism means than I am.
Jashwell wrote:See top example; re-read your quotes.

1. Stanford Encyclopedia of Philosophy
"‘Atheism’ means the negation of theism, the denial of the existence of God."
The negation of theism.
Theism is a belief in the existence of a god.
Atheism is the lack of a belief in the existence of a god.

Theism makes the claim of the existence of God.
Atheism denies the truth of the claim but does not assert it's falsity.
Wow, read the definition again. Atheism means the negation of theism, THE DENIAL OF THE EXISTENCE OF GOD. Do you know what it means to deny something?
To not accept it.

The negation of theism is everything except theism.
If you think agnosticism means that previously addressed position, then agnosticism would be a part of the negation of theism (as your version of agnosticism is not theism).
Jashwell wrote:2. Dictionary.com
"1. the doctrine or belief that there is no God.
2. disbelief in the existence of a supreme being or beings. "
The former is a subset of the latter (which is what I meant by weak atheism being a more general position).
The latter, is lack of belief.
No it isn't. Definitions are not 'subsets' of each other. I mean, that may be your opinion but your opinion carries no weight, especially since it's at odds with actual authoritative sources.
"Belief that there is no God" REQUIRES "disbelief in the existence of a supreme being"
That is why the former is a subset of the latter. Everyone who fits definition 1, already has to fit definition 2.
Jashwell wrote:I did mention unitarity though. It was in the example.
Rephrasing the example:
A Christian is someone who follows the teachings of Jesus Christ.

A Christian is someone who follows the teachings of Jesus Christ. And believes in Unitarity.

If the latter was 40% of the population, and the former was 30% of the population, it's still better for Christian to be defined as the former, because the former includes both large groups identifying as Christian.
I'm sure some Christians believe that a 'true Christian' must accept unitarity, but you're debating me and I certainly don't h old to that view. See my response to dianaiad.
You've missed the point entirely. I am saying there are two groups of people: One who identify as Christians, who follow Christ, who don't believe in unitarity.
One who identify as Christians, who follow Christ, who do believe in unitarity.

Even if there is a majority on behalf of unitarians, is it better for the label "Christians" to describe those who follow Christ, or for it to describe those who follow Christ AND believe in unitarity?

Similarly, if there are a group of professed atheists who don't believe in a god, and a group of professed atheists who believe god doesn't exist -
Should we say that the label atheist commonly refers to those who don't believe in god, or that it only applies to the ones who believe god doesn't exist?

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Post #26

Post by Danmark »

WinePusher wrote:
Unfortunately a lot of people tend to trivialize the issue of semantics as you've done here. In linguistics, there is a sub-discipline known as discourse analysis. Within discourse analysis, there is much focus placed upon ambiguity, and the goal essentially is to extract as much ambiguity from a language as possible in order to allow for clear, understandable and coherent discourse.

A huge problem with words is that they carry many meanings, and unless we can agree on the precise meaning of the word any subsequent debate, discourse or dialogue is going to be futile. This becomes even more important when discussing important topics like atheism, agnosticism and theism, particularly when an internet debaters attempts to inaccurately criticize theists by saying, "Theists often attempt to inject denial of gods into a definition of Atheism; however, that is just another straw man attempt."
I disagree. She is not 'trivializing the issue of semantics.' There is a time for precision and a time for ambiguity. Ambiguity is one of the poet's tools and some have a more poetically attuned mind than others. We should not agree on the 'precise' definition of a word if that requires the sacrifice of accuracy.

The problem here is that the words 'atheist' and 'Christian' are mere symbols and those symbols stand for concepts we do not all agree on. If you choose to declare there is but one, very precise and narrow of either, you are welcome to do so, but you will be marching alone. Why should one who claims to be a Christian get to define 'atheist?' Does one who claims to be an atheist have an inherent and exclusive right to define 'Christian?'

I claim to be a 'non theist' so I will claim both those rights. :D

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Post #27

Post by wiploc »

WinePusher wrote: I'm not sure where you got any of this from. My position has been that atheism is not simply a lack of belief in God because, as my sources point out, atheism is the belief that God does not exist.
Your sources are Carl Sagan, the Stanford Encyclopedia of Philosophy (SEP), and dictionary.com.

The definitions don't agree with you or each other.

Sagan's definition is eccentric. It doesn't have the support of either dictionaries or common usage. Or you. You say that atheism is the belief that god doesn't exist. Sagan says that if you believe god doesn't exist, then you still aren't an atheist unless you are certain, have compelling evidence. It looks like he's trying to define "atheism" so that people will quit using the word.

SEP gives two definitions. "The negation of theism," sounds like everybody who isn't a theist is an atheist, which is what Jashwell says. And, "the denial of the existence of god," is just silly. Peter denied Jesus, did that make him an atheist? As you yourself say, atheism has to do with what you believe, not what you say.

There's a comma between SEP's two definitions, suggesting that they may be intended as a single definition rephrased. Let's assume, for the sake of argument, that SEP is trying to say what you want it to be saying, that atheism is the belief that god doesn't exist. Does this define what "atheism" means in general usage? No. Because SEP isn't trying to do that. SEP is being academic, establishing what SEP means by "atheism" for the purposes of this particular article. Thus, according the very next sentence, SEP wouldn't count disbelief in an unsophisticated god as atheism.

Then there's dictionary.com. Dictionary.com is talking about general usage, about what people mean when they use the word atheist. It's your only relevant source, but it doesn't support you. Dictionary.com gives two definitions. The first one is yours; the second one is ours. According to dictionary.com, both definitions are good. That is, dictionary.com says you are wrong to say that people who don't believe either way aren't atheists. Here are the definitions:

- 1. the doctrine or belief that there is no God.
- 2. disbelief in the existence of a supreme being or beings.

You may be about to argue that "disbelief" means "believing the opposite." Some people seem to use it that way. But let's look at what dictionary.com (the source that you yourself provided as authoritative) says about disbelief:

- 1. the inability or refusal to believe or to accept something as true.
- 2. amazement; astonishment: We stared at the Taj Mahal in disbelief.

The second one is off topic. The first one is on point: If you don't believe in god because you are unable to believe in a god who is both totally just and totally merciful, omnipotent but unable to defeat iron chariots, able to be seen but not able to be seen, omnipresent but needing a pillar of fire to get down from Heaven, omniscient but unable to locate the kids in the garden, one god but three gods, or any of the multitude of contradictions and absurdities associated with sophisticated monotheism, then you are, according to dictionary.com an atheist.

The only defense I've seen offered to this point is the claim that dictionary.com was authoritative when they defined "atheism," but they were clumsy and awkward when they defined "disbelief." Because, you know, dictionary.com just isn't that good with words.


Also, 'disbelief in God' and 'belief that God doesn't exist' are essentially expressing the same point. Are you really objecting to this?
Yes, your own source objects to that.


Jashwell wrote:Carl Sagan is not a respected dictionary, Carl Sagan is not the voice for the majority of those who use the word atheist, and Carl Sagan is one person.
Carl Sagan appears to be a very respectable intellectual among atheists and his definition is consistent with the other sources I provided.
He is respected as a person. That doesn't mean his definition isn't unique to him. If you ask atheists what they mean by "atheism," you might be ask thousand without finding someone who agrees with Sagan on this point.


Jashwell wrote:In what way is "I do not believe in a god" less "coherent or understandable" than "I believe a god does not exist"?
[/quote]

"I do not believe in god," can be read as litotes, as an understatement meaning "I believe a god does not exist." Thus, "I do not believe in a god" is inherently ambiguous. This phrasing should be avoided in discussions of this type. Consider preferring "I don't have a belief in god."


As I said, both of those statements express the same point.
Not necessarily. "I do not believe in a god" is often intended literally rather than as a figure of speech. In that case, it covers every non-theist.


... What I take issue with is how people like you attempt to redefine what atheism means.
We're consistent with dictionaries and common usage.

If you wanted to say that your preferred usage is also consistent with dictionaries and common usage, then you would have a case.

But when you claim that our usage is wrong (inconsistent with dictionaries and common usage) then you are guilty of what you accuse us of: You are attempting to redefine what "atheism" means.


Atheism does not mean lack of a belief,
Yes it does. Clearly it does.


atheism is itself a belief that God does not exist.
That's a legitimate meaning too (supported by dictionaries and common usage) but it is not the only legitimate meaning.

WinePusher

Post #28

Post by WinePusher »

WinePusher wrote:atheism is itself a belief that God does not exist.
wiploc wrote:That's a legitimate meaning too (supported by dictionaries and common usage) but it is not the only legitimate meaning.
I think you've gotten us to the basic point underlying this whole thread. Look, I think it's certainly valid to say that some atheists believe certain things while other atheists may believe other things. This is certainly the case with Christians as well. But I do object to saying that there can be two competing definitions for atheism, and that both of those definitions are equally valid.

According to what you wrote, atheism means lack of belief AND it can mean belief that God does not exist. The problem is, we already have a word reserved for people who simply lack belief in God. If you lack belief in God, meaning that you don't know whether God exists or not and refrain from believing one way or the other, then you're an agnostic. Our understanding of what an atheist is is clearly different, especially due to the rise of evangelical atheism. Clearly, prominent individuals who actually call themselves atheists deny God's existence. They do not believe God exists, and such people would include Richard Dawkins, Victor Stenger, Christopher Hitchens, etc.

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Post #29

Post by Jashwell »

[Replying to post 27 by WinePusher]

And the word for people who simply lack belief is atheist.
A-theist, meaning "without theism", or not a theist.

Agnostic of course meaning "without knowledge", a different category entirely. The only people I've heard say that agnostic means non-believer are Christian apologists like WLCraig who seems to only do it to shift the burden of proof.

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Post #30

Post by dianaiad »

WinePusher wrote:
WinePusher wrote:I'm not sure where you got any of this from. My position has been that atheism is not simply a lack of belief in God because, as my sources point out, atheism is the belief that God does not exist. Also, 'disbelief in God' and 'belief that God doesn't exist' are essentially expressing the same point. Are you really objecting to this?
Jashwell wrote:Disbelief in God means lack of belief in God.
Yes, and this is the agnostic position. A person who lacks belief in something is an agnostic. To use your analogy, a person coming out of the womb is not an atheist, he or she would be considered an agnostic because the person lacks a belief.
Jashwell wrote:That is the position of atheism. I do not believe God exists. Not "I believe God does not exist".
Please explain how the two phrases are substantively different from each other. If you really think there's a huge meaningful distinction between 'I do not believe God exists' and 'I believe God does not exist' then I don't see how we're going to resolve this.
there most definitely is a 'huge meaningful distinction between" "I do not believe God exists" and "I believe God does not exist."

The first is an expression of doubt and non-belief: I don't see any evidence to show that God exists. The burden of proof is on the theist claiming that one DOES exist.

The second "I believe that God does not exist" is a statement of positive belief, and the burden of proof is on the atheist to prove that there is no God.

I, personally, would call the difference between the two pretty big. The first is the 'weak' atheist position, and the second is the 'strong' atheist position, and both positions are enfolded under the atheist philosophy.

If it helps, try the difference between the following two statements:

I don't believe that Mary planted that garden (I see no evidence that Mary planted anything)

I believe that Mary had nothing to do with that garden (I can prove that she didn't or that someone else did.)

Fairly big difference.

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