liamconnor wrote:
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Replying to post 1 by Checkpoint]
If the question is meant: what do you think N.T. authors have to say about the temporal aspect of the Kingdom of God, then the answer is most certainly present and future.
That the kingdom of God is in the future is the easier to defend: Paul's 'God will be all in all". The more difficult is the argument that it has already begun, but is not completed.
But there are also indications that the Kingdom of God is present. In the opening of Gal., Paul declares Jesus has delivered us from this present age. The wording is quite explicit. Paul strikes the balance--the present age continues (it is present, after all), and yet Christians are delivered from it (presumably into a non-present age, i.e., the future).
In Matthew Jesus says that the Kingdom of God is "among you", and therefore not future. But he also speaks of a future time of judgment (both good and bad; feasts and festivities as well as banishment).
In the New Testament we have the already and the not yet. We have the initiation and the consummation.
But the 'not yet' is always spoken of as immanent.
For example, with the help of Young's Literal Translation (others try to hide the language!):
For, the Son of Man is
about to come in the glory of his Father, with his messengers, and then he will reward each, according to his work. (Mat 16:27)
because He did set a day in which He is
about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead. (Acts 17:31)
'then Paul said unto him, `God is
about to smite thee, thou whitewashed wall, and thou -- thou dost sit judging me according to the law, and, violating law, dost order me to be smitten!'' (Acts 23:3)
'having hope toward God, which they themselves also wait for, [that] there is
about to be a rising again of the dead, both of righteous and unrighteous;' (Acts 24:15)
'and he reasoning concerning righteousness, and temperance, and the judgment that is
about to be, Felix, having become afraid, answered, `For the present be going, and having got time, I will call for thee;'' (Acts 24:25)
'`Having obtained, therefore, help from God, till this day, I have stood witnessing both to small and to great, saying nothing besides the things that both the prophets and Moses spake of as
about to come, that the Christ is to suffer, whether first by a rising from the dead, he is
about to proclaim light to the people and to the nations.'' (Acts 26:22-23)
'For I reckon that the sufferings of the present time [are] not worthy [to be compared] with the glory
about to be revealed in us' (Rom 8:18)
for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present, nor things
about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of God, that [is] in Christ Jesus our Lord. (Rom 8:38-39)
So then, let no one glory in men, for all things are yours, whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things
about to be -- all are yours, and ye [are] Christ's, and Christ [is] God's. (1 Cor 3:21-23)
And before the coming of the faith, under law we were being kept, shut up to the faith
about to be revealed (Gal 3:23)
'I do fully testify, then, before God, and the Lord Jesus Christ, who is
about to judge living and dead at his manifestation and his reign' (2 Tim 4:1)
'are they not all spirits of service -- for ministration being sent forth because of those
about to inherit salvation?' (Heb 1:14)
'but a certain fearful looking for of judgment, and fiery zeal,
about to devour the opposers;' (Heb 10:27)
Be obedient to those leading you, and be subject, for these do watch for your souls, as
about to give account, that with joy they may do this, and not sighing, for this [is] unprofitable to you. (Heb 13:17)
Elders who [are] among you, I exhort, who [am] a fellow-elder, and a witness of the sufferings of the Christ, and of the glory
about to be revealed a partaker, (1 Pet 5:1)
Write the things that thou hast seen, and the things that are, and the things that are
about to come after these things; (Rev 1:19)
The kingdom, the coming in power, the resurrection, the judgement of the living and the dead, the revelation of the son of God, the devouring of the enemies, the fulfilment of prophecy all these things were said to be about to be. Why not accept that they happened in the First Century?
Things cannot be on the point of happening if they still haven't happened generations later. That is not about to be, that is coming after an extended delay.