Mithrae wrote: ↑Thu Oct 22, 2020 7:57 amYou just said that "The main point is that he's characterizing people who disagree with him in a negative way." So which is it that you wanted to discuss; the seemingly innocuous term 'internet atheists,' or the negative characterization which Historia applied to the views and behaviour from a fraction of that group's members?
I suppose I'd like to discuss both because they are closely related. I'm not complaining about either one but just want to know why many apologists use the term and deride that segment of atheists.
...obviously your negative characterization of Christian apologists as typically "splitting hairs" (which Tam didn't do, but never mind), however impolite, is not relevant.
I just wanted to explain to Tam why she was arguing poorly. Besides, I've found that it is fairly typical for apologists to split hairs.
...if most of us including you characterize views we disagree with in a negative light, then complaining about Historia's rather mild comments would be a little pointless.
Again, I'm really not complaining about what Historia said about "internet atheists." In fact, I hope he continues to talk that way and people know about it. Maybe that way a lot of people will seek out such atheists on the internet to see what the fuss is about.
To avoid confusion, I'm not a Christian; those who promote the 'lack of belief' definition would consider me an atheist, though I'd describe myself as a theist-leaning agnostic.
It is confusing when a supposed non-Christian argues like a Christian apologist. So what is it about Christianity that doesn't convince you?
If you're interested you can check the Probation forum to see the list of incidents for which Jagella was banned.
I understand that Jagella was upset protesting that (she?) was not treated fairly. If Jagella was unfairly treated, then the forum must have improved because I really can't complain so far.
There are Christians who don't believe in the existence of God, so I wouldn't be surprised if there are Christians who don't believe that Jesus existed either; for example one of the best-known promoters of one of the Jesus myth theories is Robert M. Price, who describes himself as a Christian atheist (at least as of a 2005 interview). Trying to pigeonhole all Christians into a narrow conception of what you think must be "sacred dogma" seems likely to be a limitation on your own thinking more than on anyone else's. If fewer Christians doubt the existence of Jesus than the existence of God it's probably in part due to the fact that Jesus' existence is more likely than the 50/50 of gods'
Well, I think it's safe to say that very few Christians are atheists or doubt the existence of Jesus. So my characterization of Christians and their "sacred dogma" of the historicity of Christ is essentially correct.
Oh, and you just posted an example of hair-splitting. The fact that a tiny proportion of Christians might not believe in the historicity of Christ makes little difference to the truth of what I said about the dogma of Christ's existence.
It's difficult to see how anyone could interpret my comments that way but, to clarify, that is obviously not what I said, as you would have known if you had read the second half of that sentence. In my experience there are some noteworthy similarities between amateur proponents of the fringe position in each case, but the positive evidence for anthropogenic climate change is considerably more formidable.
I'm still confused. If the evidence for climate change is much better than that for Jesus, then why compare the two if you want to make a case for a historical Christ? If we do compare the two camps, then we have the following:
Climate change deniers deny climate change despite very strong evidence.
vs
Mythicists deny the historicity of Jesus despite evidence that is comparatively very weak.
The distinction between the two groups should now be clear. The big difference between them is their doubts being based on very different degrees of evidence. So any comparison between them is probably unfair.
As I noted, there've been dozens of threads on the subject of Jesus' historicity: Rather than dredging up some obscure old quote from a tangentially-related thread to make a big song and dance about claims without evidence, it might have been more constructive (and perhaps informative) to actually glance through some of those relevant threads and see the evidence Historia, myself and others have provided?
I have a better idea: I think I will start my own thread about Jesus' existence.
Finally, I get a good feeling from this "internet atheist" business. If apologists complain about them, then they've got to be good!