TRANSPONDER wrote: ↑Tue Jul 26, 2022 10:23 pm
Off the internet.
A loaded question or complex question fallacy is a question that contains a controversial or unjustified assumption (such as, a presumption of guilt). That is NOT what I was doing.
The controversial/unjustified assumption is your claim that the Gospels contradict.
Now, if you think otherwise, we will just have to disagree.
TRANSPONDER wrote: ↑Tue Jul 26, 2022 10:23 pm
I was presenting evidence of a contradiction and asking whether it wasn't persuasive evidence.
Your question insinuates that it is a contradiction.
TRANSPONDER wrote: ↑Tue Jul 26, 2022 10:23 pm
The contradiction is real, your 'explanations invalid.
Opinions.
TRANSPONDER wrote: ↑Tue Jul 26, 2022 10:23 pm
'Your calling it loaded is well - poisoning as well as evasive. Which is indeed 95% of the difference between us. To me truth matters; to you Faith matters.
Both matters.
TRANSPONDER wrote: ↑Tue Jul 26, 2022 10:23 pm
Well it's an answer of sorts. That John has no angelic message is clear contradiction and to me would suggest there originally wasn't such but the synoptic version added it on as an 'explanation'.
Syllogism test.
1. John has no angelic message.
2. Therefore, there was no angelic message.
Non sequitur. Test; FAILED.
TRANSPONDER wrote: ↑Tue Jul 26, 2022 10:23 pm
Your attempts to fiddle and deny this shows that faithbased denial is your 'answer'.
Nonsense. It is Philosophy 101 and has nothing to do with faith.
Just because person X fails to mention event Y, doesn't mean that event Y did not occur.
This is a basic, fundamental level of logical reasoning...and I find it disturbing that you continue to cling on to this philosophical blunder.
TRANSPONDER wrote: ↑Tue Jul 26, 2022 10:23 pm

h Now that's a good question. How can John as a later gospel contain the earliest version?
It doesn't. I think I said "precedes" when I meant "predate" (too lazy to go back and look).
Your claim is that the stuff from the synoptics originated from John, which is not possible if John was the later Gospel.
TRANSPONDER wrote: ↑Tue Jul 26, 2022 10:23 pm
The obvious answer is the conspiracy theory or tripping up a witness.
LOL. This guy...
SMH.
TRANSPONDER wrote: ↑Tue Jul 26, 2022 10:23 pm
Subsequent elaborations of the story show later invention. But you have to know what their original story was - or the same story recorded by someone else. Even Luke (one of the worst elaborators) sometimes has the original, like a simple feeding of the 5,000 while Matthew and Mark use a version with an added feeding of 4,000.
Matt 21 Now those who had eaten were about five thousand men, besides women and children.
Mark 44 Now those who had eaten the loaves were [c]about five thousand men.
Luke 14 For there were about five thousand men.
John 10 So the men sat down, in number about five thousand.
What you see is five thousand, all across the board.
SMH.
In the same way the original rejection at Nazareth should surely contain the messianic declaration and attempted murder if it had really happened, or the penitent thief. Excuses as to why it isn't there won't wash. Luke invented it.
Syllogism test..
1. Luke doesn't mention X.
2. Therefore, X didn't happen.
Non sequitur. Failure of sound logical reasoning.
In the same way John reflects the original empty tomb claim. The synoptic version that Matthew, Mark and Luke used added an angelic explanation. It's not rocket science. But so many still argue that rockets can't work

. "Because there's nothing to push against in space" As usual I am left wondering whether you really don't get it or just pretend that you don't. Though (as usual) I know the answer - evidence doesn't really matter; Faithbased denial does.
Already responded to this failure sound logical reasoning. Do you have anything else?
Sorry I don't recall an explanation of why John's account was different. Can you repeat or give a post number?
I don't know if it was this thread or another one...since you apparently go on "tour" throughout the forum saying the same stuff lol.
My point was, the Gospels all tell the story but from different angels...it goes a little something like this..
1. Mary Magdalene (MM) and the women went to the tomb and noticed the stone was removed.
2. When MM saw the tomb was removed and perhaps from the message of the angel who sat outside the tomb of "He is not here", she ran off to tell Peter and John, leaving the other women behind at the tomb. She ran off without hearing the full story.
3. The other women stayed behind, being prompted to enter the tomb by the angel outside, and they go inside.
4. The women go inside the tomb, and notices a man sitting where Jesus' body had lay. While they stood there in confusion, two more angels appeared to them, prompting them to go tell Jesus' disciples the good news of "he has risen" and where they were to meet him.
5. The women run off to tell the disciples, but after a while, they were overcome with mixed emotions (being excited, afraid, and confused). Jesus appears to them to reassure them that everything is cool.
6. Meanwhile, MM (who had ran off) reaches the disciples and tells Peter and John that the tomb is empty, Jesus body is gone and she doesn't know where they took him.
7. Peter and John runs to the tomb to investigate (without Mary), and they both find an empty tomb...and they walk away, puzzled.
8. Meanwhile, Mary goes back to the tomb, but by the time she gets there, Peter and John had already left...and that is when Jesus appears to Mary.
Points 6-8 is an account of MM's perspective (John's Gospel)...and points 1-5 are from the women's perspective (Matt, Mk, Lk).
So, I said all of that to say; John's account is different is because it is from Mary's perspective, and from Mary's perspective, she was ignorant of the events inside the tomb that the other women experienced, because she left (John 20:2) without going inside.
So if she left without going inside, then OBVIOUSLY SHE WOULDN'T HAVE AN ACCOUNT OF WHAT HAPPENED INSIDE, WHICH IS WHY IT WAS NOT MENTIONED IN JOHN, BECAUSE IT WAS FROM MM's viewpoint, which is why MM WAS THE ONLY WOMAN MENTIONED.
Makes sense?

I loved your self -serving little playlet of the Gospel characters saying how wrong I was.
It was kinda funny.
I could do that too, but I prefer a rational evidence -based and honest argument.
"It was thought through enough for the author to literally have the women ponder about how they would get in after he JUST told us that they knew it was closed, right??" Wrong. It was lack of thinking it through that landed them (If they realised it) in the position of explaining why they didn't think of the the tomb being closed.
Your excuse that they were both distracted AND fixated just becomes more dubious. And to anticipate your last point, they weren't as smart as you - they din't explain that 'For they had not considered that the tomb was closed since they were both distracted and fixated."because they hadn't thought it through.
So your objection is, "they could have been more smarter...they could have thought it through".
Ok, I agree with you...but that has no bearing on whether or not the event occurred, which is what this is supposed to be about, isn't it?
People do dumb things all the time...but that is the point, it is still getting done...whether dumb or smart.
So your objection is irrelevant besides pointing out "they made a dumb move".
So what?
Your syllogism fails. Evidence of absence is valid and always was. Failure to mention something significant is evidence that it didn't originally happen (1).
Syllogism test...
1. I tell person A that I have a sister.
2. I don't tell person A that I also have a brother.
3. Therefore, I do not have a brother.
Non sequitur. Failure of sound logical reasoning.
Test failed.
The 'He forgot' excuses do not wash.
Straw man. I never claimed anyone forgot anything.
The same faithbased denial about I Corinths. Excusing serious witness contradictions with improbable appeals to forgetfulness or whatever. If you make any excuse other than denial or I'm just wrong.
You're just wrong. I like that one.
My suggestion that Matthew dropped the anointing at least fits the clues, given a common original text. It explains why the synoptic original purpose of anointing is dropped and why the opening of the tomb is given, just as the tale that the disciples stole the body is a reason why Matthew has a tomb guard and nobody else does. You cal it my reaching but it addresses these discrepancies and does not ignore then as Bible Experts have done for 2,000 years.
Syllogism test.
1. Matthew didn't mention X.
2. Therefore, X did not occur.
Non sequitur. Test failed.
Then more evasion, denial, feigned (probably) incomprehension. Claims that you explained when the excuses had failed. The usual. You have nothing to teach me, sunshine, but you are a very Good bad example that enables me to make my explanations of my case and the failure of yours, and the similar Bible -apologetics methods.
(1) one of these days I could explain (again) the validity of negative evidence (withing known parameters) and the fallacy of apologetics kneejerk dismissal of "That's argument from absence" Which is the usual dismissal without actually understanding the argument.
............