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Replying to TRANSPONDER in post #165]
Since we have a perfectly fine definition, you can stop holding your breath.
The definitions so far given are inconsiderate of other positions, which is why there hasn't been overall agreement.
One persons "perfectly fine definition" is another persons "hey, you forgot to take into account such and such"
I think that as long as atheists aren't attempting to tell all and sundry
why they are atheists the 'perfectly fine definition' of atheism [whichever definition that has been deemed perfectly fine] won't confuse others.
For example;
Atheist: I don't feel like I'm sitting on the fence at all concerning the existence of god/gods. I am totally unconvinced any do
That is sufficient information. Adding to that...
Atheist: In the last 15 years or so (when I first became an atheist) I have remained totally unconvinced. The only weird thing is that during the first few months I'd find myself praying, but I realized that was simply habitual and almost a self-soothing action. I eventually stopped.
...just muddies the waters...
It may be the theist habit to "bear witness" which impulses the ex-theist atheist to express themselves giving testimony and waving the flag of their atheist positions, but the confusion created by that expression erodes the claim that atheism is simply "a position of being unconvinced in the existence of gods"
The way around this problem is to read the atheist up to the point where they start "bearing witness" and skipping that part altogether.
"We get it. Atheists are unconvinced in the existence of gods. WHY that is so, is of no importance, being outside the definition of atheism.