I think there is at least a fourth option here. But we can return to that later.JehovahsWitness wrote: ↑Sat Mar 11, 2023 1:35 pm
Given the above have been established by the Lord himself, there are only three options open upon his death.
I disagree completely. If we want to accurately understand what an historical source is saying, it is absolutely critical that we understand the historical context in which it was written.JehovahsWitness wrote: ↑Sat Mar 11, 2023 1:35 pm
What the Jews understood at the time is neither here nor there (how much less the pagans with their myriads of false doctrine stumbling about in complete spiritual ignorance).
Clearly, the early Christians had some new ideas -- and new twists on old ideas. But they had to communicate that to Jewish and Gentile audiences using language that would have been comprehensible to them.
But that's just the thing: The claim that after his death Jesus became a spirit and went to be with God would not have been a "ludicrous" or "unheard of" idea in the first century. That was a perfectly understandable, and even acceptable, belief within Pharisaic Judaism.JehovahsWitness wrote: ↑Sat Mar 11, 2023 1:35 pm
However long it took the disciples to understand this, however ludicrous and unheard of this might have been to others, however unique in the history of all religious literature of the time this may have been : the Christian narrative is of a Christ that comes back to life from the dead and ascends to the heavens to be with God .
If that is in fact what the earliest Christians believed, they could have just said that "Jesus became a spirit and went to heaven." There would have been no reason at all to call that "resurrection," and nobody at the time would have understood that to be "resurrection."