The Tanager wrote: ↑Mon Nov 20, 2023 10:25 am
TRANSPONDER wrote: ↑Mon Nov 20, 2023 5:32 amI'd guess the illogic is in thinking the 'Exodus' is historically valid unless one can definitely show it didn't happen.
While some Christians do seem to think this way, I don’t. I do not believe it is historically valid unless one can show it didn’t happen. The default is agnosticism. Historical and philosophical reasoning may then move people away from agnosticism.
TRANSPONDER wrote: ↑Mon Nov 20, 2023 5:32 amI also find very odd the comparison of for sure fiction like LoR with the Bible, which is supposed to record actual events. I already argued that 'Metaphorically true' is Theist -speak for 'Not true at all'.
You keep saying it’s supposed to record only actual, historical events with the only support being “that’s how they read” without taking any account of their genres. The comparison to sure fiction is exactly on point because many of those books would be deemed true by your principle, one saying “that’s how they read”. You are simply special pleading for your interpretation of the Bible. Genre and context doesn’t matter there, but it does in other works like LoTR.
Agnosticism is only partially a default. There is a sliding scale of credibility depending on the evidence for or against or the lack of it. This applies to everything from the god - (name your own) claim to abiogenesis...oh yes. Or from historical claims to Biblical claims. Genesis and Flood is rather a done deal unless one is a Bible-based science denialist. Exodus was credited as long as I can remember. It is only recently that it is being seriously doubted. Negative evidence does count in known parameters. There is no decent evidence for Israel in Egypt. Canaanites, yes; plenty of that. But the thinking now is that Israel did not exist or only as a small mountain tribe if at all at that time, before the expulsion of the Hyksos, who are on evidence Not the Hebrews nor contained them as a demographic that could be enslaved as the Bible has it. Now evidence against the Exodus being credible is piling up and, while agnosticism (not being 100% sure) is still a factor, credibility is dwindling so the agnostic default is swinging from crediting the event to not crediting it.
As to genres, I think it is clear - either the Bible content is fact or not. LoR is unarguable. It is fiction. The Bible - like a lot of history in fact

is debatable as to what is reliable and what is not. As I say, Genesis and Flood is gone, unless one is into science -denial, in which case the claim is Faithbased and denialist. Job is surely fiction; a parable in fact. Daniel was thought to be factual as a reliable prophecy. The evidence is strong - I might even say sound - that it is retrospective history cast as a prophecy and fails about 160 BC or around then, just before the Maccabean revolt.
The Assyrian siege of Jerusalem is fact. The Assyrians confirm it. The debate is whether the Bible account is right or the Assyrian one is. The Assyrian one actually makes more sense. Tyre is a failed prophecy - it was rebuilt and quickly, too, and still exists.
In the NT the genre is supposed to be factual - a reliable record of Jesus' doings and sayings. I argue (and I think unarguably

) I argue that the nativities are false, invented and refuted by John. Demonstrably. I think the crucifixion is true, though spun as much as the Biblical version of Senaccherib's siege of Jerusalem. The sermons (on the mount and Luke's on a 'level place' are material ferried in and used by Matthew and Luke is different ways. Though apologists could argue 'Jesus could have said these things twice in different places', the Lord'sprayer in the sermon in Matthew (at the start of the mission) and towards the end, before setting out for Jerusalem in Luke - and both apparently taught for the first time, is a solid clue that it is added material used in different ways.
Finally the genre of total invention and that's the four contradictory resurrections; and Acts is a biographical fantasy invented by the Luke writer loosely based on Paul's letters and using bits of Josephus. I think that covers the matter of genre in the Bible. It is a mix of different ones and none reliable as witness or record, and quite a bit demonstrably false.