"Slavery" in the Bible

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"Slavery" in the Bible

Post #1

Post by POI »

Allow us readers to be very careful. We must make sure we identify the proper context here, to assure against hasty and/or self-serving conclusions.

Exodus 21:2-3:

"2 "If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. 3 If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him." <-- Okay, this seems clear enough, if you are a purchased Hebrew, with a wife, you are both to go free in year 7. :ok:

Exodus 21:4:

"4 If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free." <-- Here is where things start to look sketchy for the modern-day believer. If the slave is provided with a wife, and they have kids, the wife and kids are to stay with the slave master. They are not to go free.

Exodus 21:5-6:

"5 "But if the servant declares, I love my master and my wife and children and do not want to go free, 6 then his master must take him before the judges.[a] He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life." <-- More uncomfortability for the Christian here. Without getting into the weeds, common sense suggests a special rule is made to trick the male Hebrew into remaining a slave for life.

Leviticus 25:44-46:

"44 "Your male and female slaves are to come from the nations around you; from them you may buy slaves. 45 You may also buy some of the temporary residents living among you and members of their clans born in your country, and they will become your property. 46 You can bequeath them to your children as inherited property and can make them slaves for life, but you must not rule over your fellow Israelites ruthlessly." <-- More awkwardness for the believer, as the Bible reader clammers to find a rationale to make this passage not read the way it does.

Here is a basic definition of chattel slavery --> "Chattel slavery is full slavery in its traditional form whereby slaves are the complete property of their master, can be bought and sold by him and treated in any way that he wishes, which may include torture and other brutality, excessively bad working conditions, and sexual exploitation"

Looks like all the ingredients fit the given Bible description here, minus the torture. Wait a minute, this is covered in the rest of Exodus 21. (i.e.):

"20 "Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property." <-- So basically, since the slave is your property, beatings with impunity are acceptable. Just don't kill them.

For debate:

By applying common sense, does/did the Bible ever, and/or currently still sanction chattel slavery?

Again, by using common sense, can a believer effectively use the Bible in support of breeding chattel slaves?

************************

Before you answer, consider this.... Since the NT does not mention the abolition of 'slavery', and yet the Bible makes further proclamation(s) and/or addendums (in favor of retaining 'slavery',) this means the Bible is not against chattel slavery either. Further, the Christian may want to introduce the importance of the 'golden rule'. However, the specifics outweigh the generals. The specifics of the rules for engagement of slavery are outside the 'golden rule'. Otherwise, the Bible would be a one-pager. 'Slavery' is an expressed exception to the general rule. Thus, anytime a specific scenario is not invoked, yes, 'golden rule.'
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Re: "Slavery" in the Bible

Post #571

Post by William »

The Double Standard of "Turning a Blind Eye": The Hidden Acceptance of Modern Slavery

Introduction: The Inconsistency of Moral Outrage
One of the first insights from this structured inquiry was the realization that many who condemn ancient slavery fail to acknowledge its modern equivalents. This double standard exists because modern forms of slavery have been rebranded, systematized, and normalized, making them less obvious but no less controlling.

People rightly denounce historical chattel slavery but often ignore or justify wage slavery, debt servitude, and corporate control.

The illusion of progress ensures that compliance remains voluntaryyet functionally, many are still bound to systems of servitude.
If slavery is truly wrong, then why is its modern version accepted or even defended?

1. Why People Turn a Blind Eye
The psychological mechanisms behind this selective blindness are crucial:

A. The Comfort of the Illusion of Progress
People believe that because society is more advanced, slavery no longer exists.
This belief prevents critical thinkinginstead of questioning modern systems, people assume that things are "better now" and therefore not worth examining.

B. Redefining Freedom to Maintain Control
The definition of slavery was changed, not the system itself.
If control is exercised through wages instead of chains, through debt instead of whips, it is still a structure of servitude.
By equating freedom with consumer choice, people mistake participation in the system for autonomy.

C. The Fear of Seeing Reality
Recognizing modern slavery means confronting ones own role in it.
If a person admits they are controlled, they must also admit that their entire life is shaped by an external system.
Cognitive dissonance makes it easier to ignore the truth than to face it.

2. How Modern Slavery Functions
If people turn a blind eye to modern slavery, then what are they ignoring?

A. Wage Slavery & Economic Dependence
People do not "choose" to work; they are required to survive.
Those who control wages control peoples livesjust as slave masters once controlled physical bodies.
Debt (student loans, mortgages, medical expenses) ensures lifelong servitude to corporate and banking institutions.

B. Psychological Conditioning & Perception Control
Just as ancient slaves were conditioned to accept their position, modern individuals are taught to believe that work is freedom.
Social media, advertising, and corporate messaging reinforce compliance and make questioning the system seem irrational.
Education systems do not teach self-sovereigntythey teach conformity to the system.

C. The Role of Digital Surveillance & Data Control
Peoples actions, thoughts, and preferences are monitored, analyzed, and used to shape their behavior.
Freedom today is as much about controlling perception as it is about controlling movement.

3. The Master-Slave Dynamic Remains
Whether chattel slavery, feudalism, industrial wage slavery, or digital control mechanisms, the power dynamic remains unchanged.

A small group dictates the rules, enforces compliance, and extracts wealth from the labor of others.
The illusion of voluntary participation makes this control far more effective than force.

A. Is Obedience a Choice?
If people are raised within the system and given no alternative, can they truly be said to be free?
If work is mandatory for survival, then is it really a "choice"?

B. Who Truly Benefits from This System?
Just as ancient slave owners profited from free labor, todays elite profit from controlled economic dependence.
The system funnels wealth upward while keeping the lower classes in an endless cycle of work, debt, and consumption.

4. Ending the Double Standard: The Path to True Sovereignty
If people truly oppose slavery, then they must oppose all forms of it, not just the obvious ones.

A. Recognizing the Hidden System
The first step is to see the structure for what it is.
Freedom is not granted by the systemit is reclaimed through awareness.

B. Breaking Free from Conditioned Thinking
Realizing that the game is rigged allows one to stop playing it.
Self-sovereignty is the first step toward external sovereignty.

C. Designing New Systems
What would a world without centralized economic and social control look like?
If work was voluntary rather than necessary for survival, what new possibilities would emerge?

Conclusion: The Responsibility of Awareness
Recognizing modern slavery is not enough. If one truly believes in freedom, then the next step must be actively moving beyond the illusion.

To turn a blind eye is to accept servitude.
To see the truth is to reclaim power.

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Re: "Slavery" in the Bible

Post #572

Post by POI »

[Replying to William in post #571]

The point here is very simple William. Owning and breeding humans as property seems "pretty bad". The Bible condones these actions. The Bible never expresses abolition for these actions but instead endorses them. The Bible places many hard-stops for many moral activities we humans find appalling. Heck, the Bible places hard-stop(s) for moral actions we find less-than-appalling. The fact that the Bible fails to outright condemn owning and breeding humans as property is a moral conundrum in which Christians must reconcile. Hence, the reason we are left with Christians creating sleazy videos, like in post 561.
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Re: "Slavery" in the Bible

Post #573

Post by William »

[Replying to POI in post #572]

POI, I understand your point about biblical slavery. However, theres an even bigger moral conundrum here: If owning and breeding humans as property is truly pretty bad, then why do modern societies continue to practice new forms of slavery under different names? Debt servitude, wage slavery, forced labor, corporate dependencythese systems ensure that millions remain controlled and exploited for profit. The Bible may fail to explicitly condemn slavery, but how does that justify turning a blind eye to the present-day system, which operates just as effectively without needing the label? If slavery is wrong, then why is it only wrong when its in an ancient text, but acceptable when it is woven into modern economic and social structures?
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Re: "Slavery" in the Bible

Post #574

Post by POI »

William wrote: Thu Feb 13, 2025 6:40 pm [Replying to POI in post #572]

POI, I understand your point about biblical slavery. However, theres an even bigger moral conundrum here: If owning and breeding humans as property is truly pretty bad, then why do modern societies continue to practice new forms of slavery under different names? Debt servitude, wage slavery, forced labor, corporate dependencythese systems ensure that millions remain controlled and exploited for profit. The Bible may fail to explicitly condemn slavery, but how does that justify turning a blind eye to the present-day system, which operates just as effectively without needing the label? If slavery is wrong, then why is it only wrong when its in an ancient text, but acceptable when it is woven into modern economic and social structures?
I touched on this prior. I'm speaking about a) lifetime chattel slavery and b) slave breeding. The Bible condones these activities rather than denouncing them. This is "BAD" for Christians, and they know it. Hence, they make crappy and dishonest videos about it, ala post 561.

If you want to speak about suicide nets, child labor laws, sex trafficking, corporate greed, etc etc etc, be my guest. We can all selectively do our own part accordingly to combat such known problems. But the fact of the matter is that the Bible is supposed to be the pinnacle of the moral high ground... It had an (easy layup) to simply denounce such activities, but the Bible did the exact opposite. Christians have no answer here. As far as Christians are concerned, owning other humans as property is a-okay. Thus, I ask Christians...

Why follow a book where such moral codes do not align with your own?
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Re: "Slavery" in the Bible

Post #575

Post by William »

[Replying to POI in post #574]

POI, you ask why Christians follow a book where some moral codes do not align with their own. But let me ask you: Do you follow any moral principle that is contained in the Bible? Do you believe in honesty, treating others with kindness, justice for the oppressed, or the concept of equality? Because if you do, then youve already accepted that a person can follow certain moral teachings from the Bible without endorsing everything in it. If you reject every biblical moral principle just because of slavery laws, then do you also reject honesty, compassion, and justice, simply because they are found in the same book?

Here are a few foundational moral teachings from the Bible that many non-Christians also adhere to, even if they dont acknowledge these are also within the Bible:

1. Honesty & Integrity
Exodus 20:16 "You shall not bear false witness against your neighbor."
Proverbs 12:22 "The Lord detests lying lips, but he delights in people who are trustworthy."
Ephesians 4:25 "Therefore, each of you must put off falsehood and speak truthfully to your neighbor, for we are all members of one body."
2. Treating Others with Kindness & Respect
Leviticus 19:18 "You shall love your neighbor as yourself."
Matthew 7:12 "So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets." (The Golden Rule)
Luke 6:31 "Do to others as you would have them do to you."
3. Justice for the Oppressed
Isaiah 1:17 "Learn to do good; seek justice, correct oppression; bring justice to the fatherless, plead the widows cause."
Proverbs 31:8-9 "Speak up for those who cannot speak for themselves, for the rights of all who are destitute."
4. Prohibition Against Unjust Greed & Exploitation
Proverbs 22:16 "Whoever oppresses the poor to increase his own wealth, or gives to the rich, will only come to poverty."
James 5:4 "Look! The wages you failed to pay the workers who mowed your fields are crying out against you."
5. Love & Compassion
1 Corinthians 13:4-7 "Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs."
Micah 6:8 "He has shown you, O mortal, what is good. And what does the Lord require of you? To act justly and to love mercy and to walk humbly with your God."

It sounds like your main concern is not necessarily that Christians support slavery, but rather that the Bible contains contradictory moral instructions. If thats your point, then its nothing newmany scholars acknowledge that the Bible reflects different historical and cultural contexts, rather than being a single, uniform moral code.

But if your argument is that any contradiction in the Bible invalidates it, then do you apply that same standard to all historical texts, philosophies, and legal systems? Because modern laws, governments, and even human rights documents have contradictions, yet we still engage with them, interpret them, and adjust them over time.

If youre simply pointing out that the Bible is complex and requires interpretation, then we agree. But if youre saying that any Christian who doesnt accept slavery is being dishonest, then thats a false claimbecause moral reasoning allows people to evolve beyond outdated laws, just as societies have done throughout history.

Re the video you linked.

Key Observations from the Video Summary:
Parr does not deny that slavery existed in biblical times, but he frames it as a regulated system rather than an ideal one.

He acknowledges that slavery was part of ancient societies, but not part of "Gods perfect will."
This is a historical observation, not an attempt to sugarcoat slavery.
The differences between biblical servitude and transatlantic slavery are crucial.

Biblical servitude was often voluntary, debt-based, and time-limited.
Transatlantic slavery was based on racial dehumanization, forced abduction, and lifelong bondage.
This distinction is historically accurate, whether POI likes it or not.
Parr argues that biblical slavery had moral limitations.

Exodus 21 outlaws kidnapping Directly contradicts the core of the transatlantic slave trade.
Six-year limits for Hebrew slaves Proves it was not permanent in all cases.
Slaveowners had obligations Including humane treatment, financial provision, and family preservation.
Parrs Conclusion: The Bible regulated slavery but did not endorse racial oppression.

Perhaps POI, you misrepresent this argument by equating regulation with approval.
Parrs actual point is that biblical laws reflect cultural realities of the time, not moral endorsements.

You dismiss this video as 'sleazy' without addressing its actual argument. Parrs main point is that biblical slavery was distinct from transatlantic chattel slavery in significant wayssomething widely recognized by historians. Are you arguing that all historical forms of slavery are identical? If so, how do you reconcile that with the fact that biblical law explicitly forbids the core aspects of transatlantic slavery (kidnapping, permanent dehumanization, race-based ownership)?

It is fallacy for anyone to treat the Bible as if it were a single, unified moral document, rather than what it truly isa collection of writings spanning different authors, cultures, and historical periods. If anyone applies such reasoning consistently, do they also judge ancient Greek or Roman philosophies as if they were singular, unified worldviews? If not, then why hold the Bible to a different standard? The reality is that the Bible contains evolving moral perspectives, just as human civilization itself evolves. By ignoring this, such people are committing the fallacy of treating it as a monolithic book rather than the historical record it actually is.
Last edited by William on Thu Feb 13, 2025 8:39 pm, edited 1 time in total.
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Re: "Slavery" in the Bible

Post #576

Post by POI »

William wrote: Thu Feb 13, 2025 8:32 pm POI, you ask why Christians follow a book where some moral codes do not align with their own. But let me ask you: Do you follow any moral principle that is contained in the Bible? Do you believe in honesty, treating others with kindness, justice for the oppressed, or the concept of equality? Because if you do, then youve already accepted that a person can follow certain moral teachings from the Bible without endorsing everything in it.
William, the Christian does not get this luxury. It's all or nothing with the Bible -- which is WHY they must give lame-a$$ responses about condoned slavery practices.

I, on the other hand, can share similar views on morals, politics, etc, and also reject other positions from these same institutions and individuals. :approve: I can pick and choose, cafeteria-style, in regard to my selected political party, etc....
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Re: "Slavery" in the Bible

Post #577

Post by William »

[Replying to POI in post #576]

POI, youre treating the Bible as if it were a single, unified moral document, rather than what it truly isa collection of writings spanning different authors, cultures, and historical periods. If you apply your reasoning consistently, do you also judge ancient Greek or Roman philosophies as if they were singular, unified worldviews? If not, then why hold the Bible to a different standard? The reality is that the Bible contains evolving moral perspectives, just as human civilization itself evolves. By ignoring this, youre committing the fallacy of treating it as a monolithic book rather than the historical record it actually is.
"The Christian does not get this luxury. It's all or nothing with the Bible."
This argument is logically flawed because it forces an artificial binary choiceeither a Christian must accept everything in the Bible as binding, or reject the entire book outright.

This is a False Dichotomy Fallacy (also called a False Dilemma).

No one treats historical texts as 'all or nothing'we interpret them within context, evolve our understanding, and apply moral reasoning. If you insist the Bible must be taken as a single, unchanging unit, do you apply that same standard to the U.S. Constitution, ancient philosophy, or modern law?

Christianity itself evolved in how it interprets biblical teachingsJesus explicitly reinterpreted the Old Testament, early Christians adapted Jewish laws, and theological debates have shaped doctrine for centuries. You claim Christians must take the Bible 'all or nothing,' but history itself proves otherwise.



Who exactly made this 'all or nothing' rule? You state it as if its an inherent truth, but Christianity itself does not function that way. Interpretation, adaptation, and theological discussion have always been part of the faith.

If this rule isnt coming from Christianity itself, then where is it coming from? Did you decide this standard on your own? If so, why should anyone be obligated to follow it? You are imposing an external framework onto Christianity that even the Bible itself does not demand it.
I, on the other hand, can share similar views on morals, politics, etc, and also reject other positions from these same institutions and individuals. :approve: I can pick and choose, cafeteria-style, in regard to my selected political party, etc....
You just admitted that you pick and choose which moral and political views to accept from various institutions and individuals. So why do you insist that Christians must take the Bible all or nothing, while allowing yourself the very flexibility you deny them?

If its rational for you to engage with different sources selectively, why is it dishonest or illegitimate for Christians to interpret the Bible in a similar way? This is a double standardif you have the right to moral discernment, so do they.
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Re: "Slavery" in the Bible

Post #578

Post by POI »

William wrote: Thu Feb 13, 2025 8:46 pm POI, youre treating the Bible as if it were a single, unified moral document, rather than what it truly isa collection of writings spanning different authors, cultures, and historical periods. If you apply your reasoning consistently, do you also judge ancient Greek or Roman philosophies as if they were singular, unified worldviews? If not, then why hold the Bible to a different standard? The reality is that the Bible contains evolving moral perspectives, just as human civilization itself evolves. By ignoring this, youre committing the fallacy of treating it as a monolithic book rather than the historical record it actually is.
Is the Bible the ultimate source for morality, or not? To the Christian, it is.
Is the NT aware of the OT? Yes.
Does the NT remain silent about slavery? No. If it did, the Christian could possibly argue it's evolving, by remaining silent on the topic.
Does the NT reinforce slavery? Yes.
Does the NT denounce slavery? No.

Hence, the Christian is screwed. Slavery is never denounced, period. The Christian is now left with making sleazy videos - (post 561), give lame answers here on this debate site, or ignore the obvious, or maybe other...
William wrote: Thu Feb 13, 2025 8:46 pm This argument is logically flawed because it forces an artificial binary choiceeither a Christian must accept everything in the Bible as binding, or reject the entire book outright. This is a False Dichotomy Fallacy (also called a False Dilemma).
It is not a false dichotomy here because we are speaking about the 'ultimate book of morality.' It would be no different if I were to be speaking about some 'ultimate book of science' (or) the 'ultimate book of history' as THE source(s) for truth in scientific and/or historic discovery lay within these pages. To go against either of them would also be deemed wrong.
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Re: "Slavery" in the Bible

Post #579

Post by William »

[Replying to POI in post #578]

Your analogy fails because science and history constantly evolve based on new understanding. There is no 'ultimate book of science' that remains unchanged forever. Why do you assume that Christian ethics must be static, while every other field of knowledgeincluding science, law, and philosophyevolves over time?
It is not a false dichotomy because we are speaking about the 'ultimate book of morality.' It would be no different if I were to be speaking about some 'ultimate book of science' or the 'ultimate book of history.
This fails for the following reasons:

False Analogy Fallacy

Science and history books are based on verifiable facts, whereas morality involves interpretation and context.
There is no "ultimate book of science"scientific knowledge evolves precisely because we critically examine, revise, and discard outdated theories.
The same applies to historyinterpretations change over time as new evidence emerges.

You incorrectly assume a Christian must treat the Bible as a "Monolithic" moral text

Not all Christians believe the Bible is a single, unchanging moral code.
The New Testament itself interprets and refines Old Testament laws (e.g., (to repeat) Jesus modifying Mosaic Law).
Theological traditions across history have debated, contextualized, and adapted biblical morality.

The NT does not reinforce slaveryit acknowledges it as a reality in the ancient world, just as it acknowledges Roman taxation, military rule, and social hierarchies. What it does do is introduce moral principlessuch as the equality of all people before God (Galatians 3:28)that later inspired abolitionist movements. If you claim the NT reinforces slavery, then do you also claim it reinforces monarchy, Roman taxation, or crucifixion simply because it existed within that system?
Hence, the Christian is screwed. Slavery is never denounced, period. The Christian is now left with making sleazy videos, give lame answers here on this debate site, or ignore the obvious.
This is rhetorical grandstanding rather than an argument.

Christians are not "screwed"Christian theology has long engaged with historical context and moral evolution.
This also fails to acknowledge that Christian abolitionists (e.g., William Wilberforce, Frederick Douglass) who used biblical ethics to dismantle slavery.
If the Bible unambiguously supports slavery, then why did (or how could) abolitionist movementsled by Christiansuse biblical principles to argue against it?

Your argument is still based on logical fallacies. You apply a False Dichotomy to Christians while granting yourself moral flexibility. Your analogy to an ultimate book of science fails, since science evolves precisely because we interpret and revise outdated knowledge.

The NT does not reinforce slaveryit acknowledges it as a social reality in the ancient world, just as it acknowledges monarchy, taxation, and crucifixion. What it does do is introduce ethical principles that later inspired individuals (some who called themselves Christians) to support abolition.

Repeating Christians are screwed is not an argumentits a slogan. If your position is so strong, why do you rely on rhetorical grandstanding instead of logical engagement?
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Re: "Slavery" in the Bible

Post #580

Post by POI »

William wrote: Thu Feb 13, 2025 9:40 pm Your analogy fails because science and history constantly evolve based on new understanding.
You've missed my point. Why? Because you fell right into my point. 'Science' and 'history' would never likely comprise of some "ultimate book" to be revered as complete truth. This is where the Bible differs. You are NOT a Christian, and neither am I any longer. Hence, both you and I realize many/most/all topics can be debatable. In the Bible, will the 10 Commandments ever be amended? NO! And so on and so on, and so forth... you get the point.
William wrote: Thu Feb 13, 2025 9:40 pm Why do you assume that Christian ethics must be static, while every other field of knowledgeincluding science, law, and philosophyevolves over time?
You already explained why. Human discovery is likely endless. Alternatively, the Bible is supposed to be divinely inspired, which makes it exempt or void from future revision. The NT had its chance and blew it big time. The Bible condones owning humans as property. Period.
William wrote: Thu Feb 13, 2025 9:40 pm morality involves interpretation and context.
The Christian believes 'god' give us our moral compass. And yet, the Christan must struggle to reconcile why their own moral compass does not align with the approval of owning other humans as property,
William wrote: Thu Feb 13, 2025 9:40 pm Not all Christians believe the Bible is a single, unchanging moral code.
Many do. And to these folks, this topic raises major issues.
William wrote: Thu Feb 13, 2025 9:40 pm The New Testament itself interprets and refines Old Testament laws (e.g., (to repeat) Jesus modifying Mosaic Law).
Theological traditions across history have debated, contextualized, and adapted biblical morality.

The NT does not reinforce slaveryit acknowledges it as a reality in the ancient world, just as it acknowledges Roman taxation, military rule, and social hierarchies. What it does do is introduce moral principlessuch as the equality of all people before God (Galatians 3:28)that later inspired abolitionist movements. If you claim the NT reinforces slavery, then do you also claim it reinforces monarchy, Roman taxation, or crucifixion simply because it existed within that system?
No. I've repeatedly stated why the NT reinforces slavery.
William wrote: Thu Feb 13, 2025 9:40 pm This is rhetorical grandstanding rather than an argument.
No sir. It is instead a summation of this massive thread, in a nutshell. Post 334 is one small example.
William wrote: Thu Feb 13, 2025 9:40 pm Christians are not "screwed"Christian theology has long engaged with historical context and moral evolution.
And in regard to the topic of owning other humans as property, the Bible is okay with it. :approve:
William wrote: Thu Feb 13, 2025 9:40 pm This also fails to acknowledge that Christian abolitionists (e.g., William Wilberforce, Frederick Douglass) who used biblical ethics to dismantle slavery.
If the Bible unambiguously supports slavery, then why did (or how could) abolitionist movementsled by Christiansuse biblical principles to argue against it?
Because they exercised their own moral compass, which does not align with the Bible's moral compass. You can see the content creator from the video of post 561 doing the same thing.
William wrote: Thu Feb 13, 2025 9:40 pm Your argument is still based on logical fallacies. You apply a False Dichotomy to Christians while granting yourself moral flexibility. Your analogy to an ultimate book of science fails, since science evolves precisely because we interpret and revise outdated knowledge.
No, my argument does not fail. The Bible is said to be given by a divine source(s). This source would transcend human fallible knowledge. This means that all who oppose owning other humans as property are wrong, including the ones who decided to abolish such action(s).
William wrote: Thu Feb 13, 2025 9:40 pm The NT does not reinforce slaveryit acknowledges it as a social reality in the ancient world, just as it acknowledges monarchy, taxation, and crucifixion. What it does do is introduce ethical principles that later inspired individuals (some who called themselves Christians) to support abolition.

Repeating Christians are screwed is not an argumentits a slogan. If your position is so strong, why do you rely on rhetorical grandstanding instead of logical engagement?
I've already explained here....
In case anyone is wondering... The avatar quote states the following:

"I asked God for a bike, but I know God doesn't work that way. So I stole a bike and asked for forgiveness."

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