Pleasure vs. Truth

For the love of the pursuit of knowledge

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Nick_A
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Pleasure vs. Truth

Post #1

Post by Nick_A »

Jacob Neecdleman in his book: "Lost Christianity" raises the following question:
......Of course it had been stupid of me to express it in quite that way, but nevertheless the point was worth pondering: does there exist in man a natural attraction to truth and to the struggle for truth that is stronger than the natural attraction to pleasure? The history of religion in the west seems by and large to rest on the assumption that the answer is no. Therefore, externally induced emotions of egoistic fear (hellfire), anticipation of pleasure (heaven), vengeance, etc., have been marshaled to keep people in the faith.

The whole notion of sainthood, both in the East and in the West, has contributed to this notion. The saint is often presented as though he were a being with an unnaturally strong impulse towards truth. The picture of the saint's sacrifices and asceticism are so presented as to assure the rest of us that what he attained is impossible for us. This of course, easily supports human passivity and wishful thinking, for at the same time that one is endowing the saint with an unnaturally strong impulse toward truth one might as well endow him, in the bargain, with a miraculous power to help the seeker without the latter making any real efforts of inner questioning and search.
does there exist in man a natural attraction to truth and to the struggle for truth that is stronger than the natural attraction to pleasure?

In these times of technology that serve to make us more comfortable, do they also deny us an objective search for truth? Philosophy is the love of wisdom. Do we deny this love of wisdom, the experience of this highest level of truth, in favor of pleasure. Is there any way that desires for truth and pleasure can simultaneously exist free of imagination?

What do you think?

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Negative Proof
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Post #21

Post by Negative Proof »

Wow, I completely forgot to address the first part of that post. Sorry about that. :)
Nick_A wrote:
Negative Proof wrote:No, though this is a well-used theist claim. The only thing a demand for proof reflects is a desire for objective truth.
Here I must disagree. The demand for scientific proof in relation to the study of "being" denies the nature of proof which is experiential. Objective truth is experiential. it is not acquired through intellect alone that separates one from the experience through theory. Where theory can provide questions, objective truth in relation to theory can only come through the awakened experience of the heart as it stimulates consciousness. Only the integrated experience of mind, body, and spirit, can allow for the experience of objective truth. Accepting the artificially stunted growth of our hearts and sensory experiences assures the dominance of imagination regardless of theory.
Okay, so we also differ in our definitions of objective proof. My mind really doesn't feel up to this right now, but I'll give it a shot. :P

Objective truths are anything that remains true whether or not we believe in them. A quick internet search on objective truth gave me a good analogy: We might believe our keys are in the hallway, when they are, in fact, in the kitchen. This truth is objective, despite what we believe about the location of our keys.

Objective truths regarding beliefs should be held to the same standard. Despite what we believe, we should search for the truth, rather than to cling to our beliefs and ignore what doesn't fit, or distort our beliefs so that this truth is accounted for.

Examples using the keys:

Clinging to belief:
"I KNOW my keys are in the hallway. This is where I always leave them. I'm going to keep looking in the hallway, despite someone telling me they think they're in the kitchen."

Distorting belief to fit truth:
"Well, my keys might be in the kitchen, but isn't the kitchen really just an extension of the hallway?"

Desire for objective truth:
"I don't know where my keys are. I looked thoroughly in the hallway, in the bedroom, and in the living room. It stands to reason that they would be in the kitchen, as there are no more rooms in the house."

I realize that these analogies assume an objective truth is available and reachable, but I believe the same principle works either way.

I hope this makes sense in some regard.
"Let the human mind loose. It must be loose. It will be loose. Superstition and dogmatism cannot confine it." - John Adams

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The_Spirit_of_Truth
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Re: Pleasure vs. Truth

Post #22

Post by The_Spirit_of_Truth »

Nick_A wrote:does there exist in man a natural attraction to truth and to the struggle for truth that is stronger than the natural attraction to pleasure?
In man there is usually attraction to the better part of the truth that enables one to live and to expect some happiness, but man often has a subconscious repulsion toward the entire truth because it is quite sad. One proverb says that "To live in a lie is the only way to live." Only if man does not know the entire truth can be alive in the full meaning of the word. If he knew it, then he would know the relativity and fake of this world and would stop worship normal human values since the truth of them is different than how he was taught it by this world.
When he, the Spirit of Truth, will come, he will guide you into all truth.
http://www.pkfreebooks.net/

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bernee51
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Re: Pleasure vs. Truth

Post #23

Post by bernee51 »

The_Spirit_of_Truth wrote: Only if man does not know the entire truth can be alive in the full meaning of the word.
The illusion is very strong and appears comfortable. The price for remaining within the illusion is denying freedom
The_Spirit_of_Truth wrote:
If he knew it, then he would know the relativity and fake of this world and would stop worship normal human values since the truth of them is different than how he was taught it by this world.
Understanding the illusion leads to knowledge of the true nature of being. Knowledge and realization of the true nature of being can only lead to loving compassion.
"Whatever you are totally ignorant of, assert to be the explanation of everything else"

William James quoting Dr. Hodgson

"When I see I am nothing, that is wisdom. When I see I am everything, that is love. My life is a movement between these two."

Nisargadatta Maharaj

Nick_A
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Post #24

Post by Nick_A »

Negative Proof wrote:Wow, I completely forgot to address the first part of that post. Sorry about that. :)
Nick_A wrote:
Negative Proof wrote:No, though this is a well-used theist claim. The only thing a demand for proof reflects is a desire for objective truth.
Here I must disagree. The demand for scientific proof in relation to the study of "being" denies the nature of proof which is experiential. Objective truth is experiential. it is not acquired through intellect alone that separates one from the experience through theory. Where theory can provide questions, objective truth in relation to theory can only come through the awakened experience of the heart as it stimulates consciousness. Only the integrated experience of mind, body, and spirit, can allow for the experience of objective truth. Accepting the artificially stunted growth of our hearts and sensory experiences assures the dominance of imagination regardless of theory.
Okay, so we also differ in our definitions of objective proof. My mind really doesn't feel up to this right now, but I'll give it a shot. :P

Objective truths are anything that remains true whether or not we believe in them. A quick internet search on objective truth gave me a good analogy: We might believe our keys are in the hallway, when they are, in fact, in the kitchen. This truth is objective, despite what we believe about the location of our keys.

Objective truths regarding beliefs should be held to the same standard. Despite what we believe, we should search for the truth, rather than to cling to our beliefs and ignore what doesn't fit, or distort our beliefs so that this truth is accounted for.

Examples using the keys:

Clinging to belief:
"I KNOW my keys are in the hallway. This is where I always leave them. I'm going to keep looking in the hallway, despite someone telling me they think they're in the kitchen."

Distorting belief to fit truth:
"Well, my keys might be in the kitchen, but isn't the kitchen really just an extension of the hallway?"

Desire for objective truth:
"I don't know where my keys are. I looked thoroughly in the hallway, in the bedroom, and in the living room. It stands to reason that they would be in the kitchen, as there are no more rooms in the house."

I realize that these analogies assume an objective truth is available and reachable, but I believe the same principle works either way.

I hope this makes sense in some regard.
True, but the essential purpose of religion which is conscious evolution is predicated on levels of reality. There can be levels of objective truth.

We can study a tree and learn lawful facts about its birth, life, and death. However, will studying a tree allow one to know the objective truth of the forest it resides within which is also part of the tree?

For the sake of the forest allowing sufficient light to nourish the trees, overcrowding must be avoided so young trees die. So for the sake of the forest trees must die yet the tree strives to live. Is this a contradiction or just two objective truths manifesting at different levels of reality.

Conscious evolution takes us out of the domain of the tree (a mechanical level of reality) and allows for the conscious experience of the forest (a higher conscious level of reality)

This is why it is self defeating to nit pick on these things in place of striving to become consciously able to acquire a conscious perspective.

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Post #25

Post by Negative Proof »

Nick_A wrote:True, but the essential purpose of religion which is conscious evolution is predicated on levels of reality. There can be levels of objective truth.
Ok, you kinda lose me here. It seems to be explained below, so I'll comment there about levels of reality and objective truths inside those levels.
We can study a tree and learn lawful facts about its birth, life, and death. However, will studying a tree allow one to know the objective truth of the forest it resides within which is also part of the tree?
Actually, the forest is not part of the tree... it's the other way around. And, though I'm no botanist, I believe that much can be learned about the forest from studying the tree.

It seems you sometimes confuse the term "objective truth" for something like reality, or existence, or history, depending on the context.
For the sake of the forest allowing sufficient light to nourish the trees, overcrowding must be avoided so young trees die. So for the sake of the forest trees must die yet the tree strives to live. Is this a contradiction or just two objective truths manifesting at different levels of reality.
Again, I don't see objective truths "manifesting". Sure, several realities or existences manifest. One tree gets crowded out, while another tree survives. Both attempt to survive, so their purposes (if you'll allow that bit of personification) are identical. However, it is hardly "for the sake of the forest" that these trees die out. They die out because of other factors. You mentioned light, but others could be lack of rain, animals, location, soil contamination, lightning, or many, many other factors.
Conscious evolution takes us out of the domain of the tree (a mechanical level of reality) and allows for the conscious experience of the forest (a higher conscious level of reality)
Trees are not conscious, so a tree is not aware that it is part of a forest, or even that it is a tree.

People are aware of themselves and their surroundings. We are aware that we are part of a society, and that things must be done for the good of society. Are you implying that the religious or spiritual are more aware or considerate of this than others are?
This is why it is self defeating to nit pick on these things in place of striving to become consciously able to acquire a conscious perspective.
On the contrary, this "nit picking" is necessary for me and those like me who can't just jump headfirst into a belief system and work out the "why" later. Those questions are what validate (or invalidate) beliefs for me.

Arguing for spirituality, one encounters an opposition from the agnostic perspective very similar to the opposition that the religious get. Even when you replace a god with a "higher state of being" there are still the same questions, such as:

"How do you KNOW you've reached a higher state of being, and that it isn't just psychological?"

"What evidence do you have to support your claim that you've reached this elevated state?"

... and so on. It is my personal belief that people make themselves believe what they want to be true. Someone looking for god will more than likely trick themselves into finding him, probably through a "sign" or some meaningless event that the seeker injects meaning into. Likewise, if one really desires a higher state of being and understanding, one will often be dishonest with onesself, and trick onesself into believing that they have reached this pinnacle of consciousness. It's only when one starts to "nit pick" that they find out their belief isn't as valid as they thought.
"Let the human mind loose. It must be loose. It will be loose. Superstition and dogmatism cannot confine it." - John Adams

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