Sometimes I hear claims that the phenomena of consciousness proves religion in some way. It proves somehow that there's a soul, that we continue to stay conscious after we die, and that the spirit which encapsulates this consciousness is immortal.
I'm still not convinced that consciousness is any more than the byproduct of electricity in the brain. Once the brain dies and has zero activity, consciousness dies with it.
Does Consciousness Support Theism in Any Way?
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Post #21
From Post 19:
I ask such out of respect for your intellect, and to keep from arguing points in the referenced video you might not support.
I refer folks to Clownboat's Post 20.
I respectfully request you present your argument in this thread, as opposed to us having to parse through a video on another site.OpenYourEyes wrote: I already posted my sources which explains some of the evidence. If the articles were too boring then I'll also include an 8 minute video of some of the evidence being presented. Click on the YOUTUBE link below if video doesn't play from this site.
I ask such out of respect for your intellect, and to keep from arguing points in the referenced video you might not support.
I refer folks to Clownboat's Post 20.
I might be Teddy Roosevelt, but I ain't.
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Post #22
I did much of what you're suggesting that I do in post #17. I cited the section of the article to read and explained how the research supports mind-body dualism. I'll try to elaborate more in my next reply to Joey.Clownboat wrote:What you don't do and need to, is to type out what you find convincing and to be evidence. Then post the links/videos to show where your info is coming from so we can verify what you say.OpenYourEyes wrote:I already posted my sources which explains some of the evidence. If the articles were too boring then I'll also include an 8 minute video of some of the evidence being presented. Click on the YOUTUBE link below if video doesn't play from this site.JoeyKnothead wrote: From Post 17:
Then it shouldn't be too big a bother that you'd present this 'scientifically validated' data for analysis.OpenYourEyes wrote: The answer to your question would depend on how someone views consciousness. The reason that I claim that consciousness supports religion is because it is not a byproduct of the brain but rather the two causally influence each other. More importantly, this is also scientifically validated.
Have at 'er.
[youtube][/youtube]
I started listening to the YouTube video, but you didn't explain why I should be listening to it.
What the video seems to be about is:
Neuroscientist Sara Lazar's amazing brain scans show meditation can actually change the size of key regions of our brain, improving our memory and making us more empathetic, compassionate, and resilient under stress.
What do you find this to be evidence for? If there is a part of the video that you think we need to listen to? Please provide a time stamp if so.
If you think I'm being ridiculous, then allow me to supply evidence for evolution. I wont say what that evidence is or where in the video it is, but here is a 45 minute video with evidence in it.
Post #23
[Replying to post 17 by OpenYourEyes]
I believe that consciousness controls the brain at least for non-autonomous choices we make such as choosing to raise our hand. I am open to mind-body dualism.
However, I still believe that the brain is what produces consciousness. What exactly in mind-body dualism disproves this? To me, their argument goes like this:
Consciousness can control the brain, and therefore it is not produced by the brain.
Now, I'm willing to accept the first part, but their conclusion does not follow from this. Now, if this argument is a straw-man, then please do tell what their argument is for consciousness not being produced by the brain.
To me, even though consciousness can control the brain, the brain is still what produces the consciousness. The evidence I cite is that consciousness disapears when the brain is changed in some way, such as being put under anesthesia.
What disproves my belief that consciousness is produced by the brain?
I believe that consciousness controls the brain at least for non-autonomous choices we make such as choosing to raise our hand. I am open to mind-body dualism.
However, I still believe that the brain is what produces consciousness. What exactly in mind-body dualism disproves this? To me, their argument goes like this:
Consciousness can control the brain, and therefore it is not produced by the brain.
Now, I'm willing to accept the first part, but their conclusion does not follow from this. Now, if this argument is a straw-man, then please do tell what their argument is for consciousness not being produced by the brain.
To me, even though consciousness can control the brain, the brain is still what produces the consciousness. The evidence I cite is that consciousness disapears when the brain is changed in some way, such as being put under anesthesia.
What disproves my belief that consciousness is produced by the brain?
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Post #25
I don't see how that follows. That would be like arguing that because a steam engine produces power by burning coal components, that the coal can therefore not have any physical impact on the engine itself.OpenYourEyes wrote: If materialism were true, then we would only find the brain being the main cause of how we think and behave, and our behavior/thoughts would change in accordance to the brain (like brain damage, aging, etc) rather than the brain changing in reaction to the thought and behavior.
Rather, the materialist would willingly embrace that the mind can have an impact on the brain, because the mind is producing thoughts under physical conditions, and the impact of complex chemical interactions will have an impact on any substance. It just happens that the brain's plasticity renders it vulnerable to particular changes in psychological state that manifest in a physiological way.
At the expense of my argumentative prowess, I'll consider it relevant to refer to this video which addresses substance dualism with heightened precision. At least, the first two minutes address your argument.
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Post #27
There are different types of dualism, and some forms allow for mind to be derived from the brain while still being more than just the brain. This is 'emergent dualism' and you'll find this position held by philosophers such as William Hasker, David Chalmers, John Searle, etc.jgh7 wrote: I believe that consciousness controls the brain at least for non-autonomous choices we make such as choosing to raise our hand. I am open to mind-body dualism.
However, I still believe that the brain is what produces consciousness. What exactly in mind-body dualism disproves this? To me, their argument goes like this:
Consciousness can control the brain, and therefore it is not produced by the brain.
Now, I'm willing to accept the first part, but their conclusion does not follow from this. Now, if this argument is a straw-man, then please do tell what their argument is for consciousness not being produced by the brain.
I don't have a set position other than accepting the following:
- the mind is nonphysical or irreducible
- interacts with the brain
- Neural functions are a product of the mind, in part
The existence of a non-physical aspect by itself defeats materialism.
I don't believe that anesthesia is completely understood to make a clear-cut claim of there not being any mental activity whatsoever.. I can agree that we're definitely not in a wakeful state but that doesn't mean that the mind is not active via dreams, etc. Drugs given during anesthesia, like Propofol, often produce amnesia so patients may dream but just not remember it. I remember reading studies where people under anesthesia remember dreaming.jgh7 wrote: To me, even though consciousness can control the brain, the brain is still what produces the consciousness. The evidence I cite is that consciousness disapears when the brain is changed in some way, such as being put under anesthesia.
Either way, anesthesia might present a problem to some forms of dualism, but not with emergent dualists.
There is no scientifically verifiable explanation for how consciousness is produced. I just know that it's more than the brain and that a strict materialist view would be inadequate in trying to explain it.jgh7 wrote:
What evidence is there that consciousness is produced by the brain to begin with?
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Post #28
Why do you think that? Is it so surprising that software hardware relation goes both way in a purely material brain? The same happens in electronic computers too, I don't think anyone would suggest some form of dualism for the every day PC.OpenYourEyes wrote: ...the brain is also supposed to be the controlling factor if we are to say that it causes the mind. When you reduce that cause to it's constituent parts, it is supposed to reveal consciousness. My use of neuroplasticity research is to show that the brain does not cause the mind in the way that materialists claim that it does.
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Post #29
If consciousness was solely a function of the brain, then we wouldn't have the brain acting as a function of the mind. I'm not sure that you're fully acknowledging the implications of my point. When materialists claim that consciousness is a product of the brain, not only are they referring to it being physical, but also that brain effects how consciousness operates, even accounting for its existence. There is a long history of scientists accepting just that and conducting researching under that paradigm. So to show that the mind can effect how the brain operates undermines that long standing view since the brain does not fully control consciousness.Bust Nak wrote:Why do you think that?OpenYourEyes wrote: ...the brain is also supposed to be the controlling factor if we are to say that it causes the mind. When you reduce that cause to it's constituent parts, it is supposed to reveal consciousness. My use of neuroplasticity research is to show that the brain does not cause the mind in the way that materialists claim that it does.
So for instance when someone brings up anesthesia as an argument, they are really just saying that the brain affects consciousness. But what they are leaving out, is that consciousness can also affect the brain. This is clearly a bidirectional causation and shows that the mind is more than the brain in that it is interdependent or correlated rather than being dependent.
Based on the long history of what materialists have led us to believe, I'd say yes, it is surprising. Our brains are not like the fixed hardware of microchips and wiring of a computer. Part of our software is reducible to electrical signals that monitors can pick up, but contrary to computer software, there's still that aspect that is irreducible, i.e. our awareness, our subjective experiences, etc. I can know all that the computer is "thinking", but interestingly scientists can not know what we are thinking in the same way. We don't even need awareness, let alone self-awareness, to operate just as computers don't but yet it's still there, and it would be self-refuting to deny it.Bust Nak wrote:Is it so surprising that software hardware relation goes both way in a purely material brain? The same happens in electronic computers too, I don't think anyone would suggest some form of dualism for the every day PC.
Re: Does Consciousness Support Theism in Any Way?
Post #30[Replying to post 2 by Divine Insight]
We are self-aware creatures. We have "consciousness" of our "consciousness". This kind of recursivity gets complicated, but I think you just missed a step.
We think, but we also think about our thinking. And we think about who is doing the thinking about the thinking.
I think about who is doing my thinking, therefore, I think that I am thinking.
( I would LOVE a Latin translation for that ! )

And I feel the need to define consciousness as not merely a process of thought, but rather the experience of having those thoughts. And that having "the experience of having those thoughts" is also process of thought.Divine Insight wrote:
Consciousness as a byproduct of electricity?
First off, I feel a need to define consciousness as not merely a process of thought, but rather the experience of having those thoughts.
We are self-aware creatures. We have "consciousness" of our "consciousness". This kind of recursivity gets complicated, but I think you just missed a step.
We think, but we also think about our thinking. And we think about who is doing the thinking about the thinking.
I think about who is doing my thinking, therefore, I think that I am thinking.
( I would LOVE a Latin translation for that ! )
