Cephus wrote:goat wrote:But, Pink Unicorns exist!!
But only invisible ones!
What if I can see them?
I think I know Mack's question is about the legitimacy of the study.
I tend to think it fits in with literature, history, the arts.
The subject can be studied from an almost infinite number of perspectives. The history, sociology and psychology of theology are just a number of areas. There is also the study of texts. A school is going to only be as good as its reputation and honesty.
On one hand it seems to assume a God but I can see it being studied with out the belief in God. I am reminded of a book I just read awhile back about a guy that was teaching in Germany. He was appointed theologian by the state and decided that the theology of his church was wrong given the evidence. The church tried to get him fired but he ended up with his own department. Many religious believers do not like their scholars believing different then they do yet much research has done by the religiously motivated. They were some of the first that saw thru the doctrines.
I have a friend of mine at Vanderbilt working on a PhD in constructive theology.
I dont know, how should we compare his education to say some one at Pat Robertsons University?
I like Hartshornes Natural theology. But he might not sit to well with some, as he seems to have a more Ebonite view of Christianity.
But even if you get past the does god exist idea you have to then work on which or what god or gods. Then what tradition is the "right one" to be studied? I imagine the better Universities good much deeper into the history and the works of subject. Study should be different then indoctrination.