Therefore, what consensus is there for any evidence for a soul(s)? As the existence of the soul is very central to any belief or religion.
(my first post
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The bible does indeed speak about the resurrection and a hope for the dead. Indeed Jesus himself after being dead for parts of 3 days, returned from the grave, so I would agree that death is portrayed in scripture as something that can be conquered.hoghead1 wrote: The Bible is nondualistic, but it does in fact talk very strongly about life beyond the grave.
This is an opinion. The picture you gave that seems to show Jupiter has an attachment that is NOT biblical. It says "Adam was not given a soul." But the Bible does not say this. It says: "Adam became a living soul."JehovahsWitness wrote:
When the body dies there is no part of a person that "survives". His life ends, his body decomposses and the person ceases to exist.
This is an opinion is it not? Why do you not state it as such?marco wrote: The clay was given the principle of life, and when Adam possessed a soul, he was alive.
I haven't abandoned that, since I don't think it makes much difference. As it happens even the Romans differentiated between "spiritus" and "anima" but on close investigation they are pretty much the same thing. The difference is important only when you think that the body dies on death and there is nothing rises from it, neither soul nor spirit.JehovahsWitness wrote: [Replying to post 88 by marco]
So have you abandoned the line that "soul" and "spirit" in Hebrew are the same word or are you going to suggest again that that is my opinion.
Clarification on this point would be appreciated.
So the words in the text don't "make much difference"? Evidently because you seem to not see the difference between the verb "to become" and "to possess" (Gen 2:7). Am I to presume you won't be drawing our attention to any more of these pesky words that "don't make much difference" (such as "ghost" or "spirit" or "flesh") in the future then?marco wrote:I haven't abandoned that, since I don't think it makes much difference.
The authors of Sacred Scripture, I contend, have an erroneous understanding of the fear of death to hold that death is something that should be conquered.JehovahsWitness wrote: The bible does indeed speak about the resurrection and a hope for the dead. Indeed Jesus himself after being dead for parts of 3 days, returned from the grave, so I would agree that death is portrayed in scripture as something that can be conquered.
The time details are not relevant to what we are discussing.marco wrote:I have no idea what you mean. The only extraction I take is that Christ talked about spirits, meaning they could have been taken as a possible explanation for his appearance. I am not claiming he actually was a spirit; apparently he had a glorified body. And Christ explains he wasn't a spirit for a spirit has no flesh.Checkpoint wrote:I see where you are coming from, but do not draw your conclusion.marco wrote:I quoted the passage.Checkpoint wrote: [Replying to post 77 by marco]
He did? Where?Jesus referred to the body becoming a spirit on death.
In Luke 24:39 we have Christ saying:
King James Bible:
"Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have. "
Jesus defines the properties of a spirit in illustrating that his is a real body. This supports the idea that Christ accepted that, after death, the spirit survives as a ghost perhaps. He does not dismiss this idea as nonsense.
His resurrection took place three days after he died, not at his death.
It was not to heaven or hell, but to life from death.
The time details of exactly when he rose from the dead are unknown except by deduction from Christ's words that he would destroy the temple of God and in three days rebuild it. What happened after the entombment (and Caravaggio depicts this for us rather better than the Evangelists) is for God and the angels to know.