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Replying to brunumb in post #0]
HUH? Surely you jest. The universe is no more evidence that God exists than pink sparkles is evidence that unicorns exist.
Aristotle reasoned that God had to exist because there was motion on the Earth and in the heavens so there had to be an original mover or to put in Aristotelian terms "the unmoved mover"
"Aristotle conceived of God as outside of the world, as the final cause of all motion in Nature, as Prime Mover and Unmoved Mover of the universe. He was the crowning objective of all dynamic development in the cosmos from matter to form and from potentiality to actuality. He stood outside the Great Chain of Being yet was the source of all motion and development." Aristotle’s Concept of God
Stanley Sfekas, Ph.D.
https://heptapolis.com/aristotles-conce ... conclusion.
Aristotle called this Natural Theology.
Newton concluded the same thing as Aristotle. "This most beautiful system of the sun, planets, and comets, could only proceed from the counsel and dominion of an intelligent Being. [...] This Being governs all things, not as the soul of the world, but as Lord over all; and on account of his dominion he is wont to be called "Lord God" παντοκρατωρ [pantokratōr], or "Universal Ruler". [...] The Supreme God is a Being eternal, infinite, [and] absolutely perfect." Principia, Book III; cited in; Newton's Philosophy of Nature: Selections from his writings, p. 42, ed. H.S. Thayer, Hafner Library of Classics, NY, 1953.
Immanuel Kant's argument changed people's view on Aristotle's argument but it was nothing more than defending something that we know today is not possible. That a principal cause is an illusion.
"Kant, arguments for the existence of God cannot prove their point due to the limits of the human cognitive capacity. The apparent cogency of such arguments is due to transcendental illusion; confusing the constitution of things and the constitution of one’s thought or experience of things. For example, causal principles such as “every event has a cause” are nothing but requirements for the rational organization of our perceptions. Demonstrations of God’s existence, divine attributes, and divine providence, to the extent that they use such principles as premises concerning the constitution of things in themselves, are illusory."
So Kant's argument against Aristotle's argument was nothing more than every event has a cause is an illusion. Really.
So Kant is saying to be an atheist a person must let go of reality and believe in a universe in which events are not caused.