Christianity and Hatred for People

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Christianity and Hatred for People

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Post by unknown soldier »

Is there a relationship between Christianity and hatred for people? I've read that early on the critics of Christianity accused it of being hatred for humanity. Most apologists would strongly deny such a charge. They tell us that Christ taught love and that all those who would hate in his name are acting against his teachings. To begin to resolve this disagreement, let's take a look at what two "locals" have to say.
1213 wrote: Thu Sep 24, 2020 2:24 pmBy what the Bible tells, God has decided to give eternal life for righteous and others will die.

These will go away into eternal punishment, but therighteous into eternal life.
Mat. 25:46

For the wages of sin is death, but the free gift ofGod is eternal life in Christ Jesus our Lord.
Romans 6:23

I think that is good, because if unrighteous people would live forever, they would turn the eternal life into eternal suffering for all, which I think would not be nice.

I dont think death is evil.
EarthScienceguy wrote: Thu Oct 01, 2020 11:23 amI am sure that those that look at these societies that God destroyed and know they are doing the things that God destroyed these societies do look at these acts in fear, and dread. If they do not look at these societies that God destroyed with fear and dread then the next best thing is blame and denial...

...God knows the future. God knew the eternal destiny of all of those that He put to death before He sentenced them to eternal separation from His goodness. That is what dying without belief in Jesus or in this case God is eternal separation from the goodness of God.
When I read comments like these I tend to feel threatened and degraded. Am I such a worthless wretch that my life can be snuffed out any time at the Christian God's whim, and Christians would just shrug their shoulders saying I got what I deserved? Can my entire community be destroyed if some "guy in the sky" judges it to be disobedient to him?

In any event, I sure don't feel loved.

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Re: Christianity and Hatred for People

Post #131

Post by Tcg »

tam wrote: Wed Dec 02, 2020 1:15 am Peace to you,
[Replying to Tcg in post #130]

As far as most of what has been discussed in this thread, I don't see any need for any special interpretation. In some cases the Bible is quite clear. The only time interpretation is needed in this case is when one doesn't like the implications of that clear teaching and a method of ignoring those implications must be developed.

Indeed. In that light, there are two things I would add to my previous post (dealing with the idea that people were inspired to 'burn people at the stake' because there is a Judge and a coming judgment), in addition to what has already been stated.
This is a misrepresentation of what has been presented. People were inspired to burn people at the stake because Jesus on more than one occasion threatened people with the idea of being burned with fire. I've said nothing about "a Judge and a coming judgement." We aren't off to a very good start.

1 - We have judges and judgments (sentences; legal consequences for committing crimes). We know that the penalty for murder is incarceration (or possibly execution, depending upon the law of the land). Does knowing this inspire people to take the law into their own hands? Is it responsible for someone deciding to play both judge and 'executioner'? Why the double standard?
No one has been encouraged to be judgelike. In contrast, the Bible does encourage people to be like Christ.

2 - We have a clear case of a woman being caught in adultery, and a crowd wanting to stone her as per Moses, being brought to Christ. Christ a) showed her mercy and forgiveness; even saved her life (in every sense), and b) told the crowd, 'let he who is without sin cast the first stone'. He could have cast the first stone, but did not. He did not judge (meaning, condemn) the adulteress and He left no one else any room to judge (condemn) her either.
First off Jesus did not say, 'let he who is without sin cast the first stone.' He reportedly said, 'He that is without sin among you, let him first cast a stone at her.' The folks that brought the woman were scribes and Pharisees and Jesus clearly wasn't one of them. Jesus disqualified himself from being the first stone thrower.

Secondly, the scribes and Pharisees misrepresented the law when they stated the Law of Moses commands that such women should be stoned. The Law states that the man and the woman caught in adultery should be stoned. This was a test so they could find a reason to accuse him. Jesus didn't fall for the trick in that he knew they misrepresented the Law.

Lastly, this passage dates to about 200AD and is not part of the original book of John. There is no reason to believe anything like this ever happened.
We (who are His disciples) are to follow His example and His command.

"Go and learn what this means, 'I desire mercy, not sacrifice.'"

So add the above to the rest of His commands about not judging, not condemning, about showing mercy, about forgiving... including His rebuke to those who wanted to do (or did) harm to His enemies.
None of this nullifies the clear implications of the Matthew 13 passage and others like it were Jesus threatens his enemies with fire.


Tcg
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Re: Christianity and Hatred for People

Post #132

Post by tam »

Peace to you,
Tcg wrote: Wed Dec 02, 2020 2:16 am
tam wrote: Wed Dec 02, 2020 1:15 am Peace to you,
[Replying to Tcg in post #130]

As far as most of what has been discussed in this thread, I don't see any need for any special interpretation. In some cases the Bible is quite clear. The only time interpretation is needed in this case is when one doesn't like the implications of that clear teaching and a method of ignoring those implications must be developed.

Indeed. In that light, there are two things I would add to my previous post (dealing with the idea that people were inspired to 'burn people at the stake' because there is a Judge and a coming judgment), in addition to what has already been stated.
This is a misrepresentation of what has been presented. People were inspired to burn people at the stake because Jesus on more than one occasion threatened people with the idea of being burned with fire. I've said nothing about "a Judge and a coming judgement." We aren't off to a very good start.
It is in the context of our discussion, and has been since we began our discussion:

From earlier (edited to add what is in brackets) I said:

No one is denying the eventual judgment (wherein people are judged according to their deeds, some are given life and others judgment and the second death aka 'the lake of fire), but even according to the parable that you post as an example, that judgment does not come by man (and certainly not before the end of the age).

You responded:

It comes at the hand of Jesus who is the example for all Christians. The fact that some jumped the gun is a minor issue.


(To which I responded: The fact that some disobey the direct commands of Christ is not a minor issue. See previous post (including His own words on the matter).)


Since then, I have also added the bit about judgment and judges.



1 - We have judges and judgments (sentences; legal consequences for committing crimes). We know that the penalty for murder is incarceration (or possibly execution, depending upon the law of the land). Does knowing this inspire people to take the law into their own hands? Is it responsible for someone deciding to play both judge and 'executioner'? Why the double standard?
No one has been encouraged to be judgelike. In contrast, the Bible does encourage people to be like Christ.
Therefore, no one has been 'inspired' to act as a Judge and execute some kind of judgment on people (such as burning a person at the stake). The most a person could do is warn people of that coming separation of sheep and goats (and wheat and tares), and the eventual judgment (and the lake of fire/second death).


2 - We have a clear case of a woman being caught in adultery, and a crowd wanting to stone her as per Moses, being brought to Christ. Christ a) showed her mercy and forgiveness; even saved her life (in every sense), and b) told the crowd, 'let he who is without sin cast the first stone'. He could have cast the first stone, but did not. He did not judge (meaning, condemn) the adulteress and He left no one else any room to judge (condemn) her either.
First off Jesus did not say, 'let he who is without sin cast the first stone.' He reportedly said, 'He that is without sin among you, let him first cast a stone at her.' The folks that brought the woman were scribes and Pharisees and Jesus clearly wasn't one of them. Jesus disqualified himself from being the first stone thrower.
He actually also states to the woman, "Neither do I condemn you."


Regardless, "He that is without sin among you, let him first cast a stone at her", is even more clear that no one (among us) has the right to cast the first stone. You can couple that with many other teachings from Him about not judging, about removing the plank from our own eyes before worrying about the speck in our brothers eyes, etc, etc.
Secondly, the scribes and Pharisees misrepresented the law when they stated the Law of Moses commands that such women should be stoned. The Law states that the man and the woman caught in adultery should be stoned. This was a test so they could find a reason to accuse him. Jesus didn't fall for the trick in that he knew they misrepresented the Law.
I don't doubt that they were trying to trick him - but that does not mean He could not 'kill two birds with one stone' (no pun intended). Unless of course you are trying to suggest that had they brought both the man and the woman, He would have said, sure go ahead. Of course if they were misrepresenting the law to trick Him, and He had no problem with both the man and the woman being stoned, why not simply call them on their misrepresentation? Why say instead that the one among them who is without sin could cast the first stone?
Lastly, this passage dates to about 200AD and is not part of the original book of John. There is no reason to believe anything like this ever happened.
Long before the inquisitions ever happened though. So still no justification for anyone being burned at the stake.
We (who are His disciples) are to follow His example and His command.

"Go and learn what this means, 'I desire mercy, not sacrifice.'"

So add the above to the rest of His commands about not judging, not condemning, about showing mercy, about forgiving... including His rebuke to those who wanted to do (or did) harm to His enemies.
None of this nullifies the clear implications of the Matthew 13 passage and others like it were Jesus threatens his enemies with fire.


And we are back to my questions about a Judge and a judgment.


Peace again to you,
your servant and a slave of Christ,
tammy

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Re: Christianity and Hatred for People

Post #133

Post by Tcg »

tam wrote: Wed Dec 02, 2020 2:53 am Peace to you,
Tcg wrote: Wed Dec 02, 2020 2:16 am
tam wrote: Wed Dec 02, 2020 1:15 am Peace to you,
[Replying to Tcg in post #130]

As far as most of what has been discussed in this thread, I don't see any need for any special interpretation. In some cases the Bible is quite clear. The only time interpretation is needed in this case is when one doesn't like the implications of that clear teaching and a method of ignoring those implications must be developed.

Indeed. In that light, there are two things I would add to my previous post (dealing with the idea that people were inspired to 'burn people at the stake' because there is a Judge and a coming judgment), in addition to what has already been stated.
This is a misrepresentation of what has been presented. People were inspired to burn people at the stake because Jesus on more than one occasion threatened people with the idea of being burned with fire. I've said nothing about "a Judge and a coming judgement." We aren't off to a very good start.
It is in the context of our discussion, and has been since we began our discussion:

From earlier (edited to add what is in brackets) I said:

No one is denying the eventual judgment (wherein people are judged according to their deeds, some are given life and others judgment and the second death aka 'the lake of fire), but even according to the parable that you post as an example, that judgment does not come by man (and certainly not before the end of the age).

You responded:

It comes at the hand of Jesus who is the example for all Christians. The fact that some jumped the gun is a minor issue.


(To which I responded: The fact that some disobey the direct commands of Christ is not a minor issue. See previous post (including His own words on the matter).)


Since then, I have also added the bit about judgment and judges.
Nice try, but no. The fact that you mentioned judgement and I responded to that post in no way indicates that I attributed the practice of burning at the stake to "judgement and judges." That is your strawman and I take no ownership of it.


1 - We have judges and judgments (sentences; legal consequences for committing crimes). We know that the penalty for murder is incarceration (or possibly execution, depending upon the law of the land). Does knowing this inspire people to take the law into their own hands? Is it responsible for someone deciding to play both judge and 'executioner'? Why the double standard?
No one has been encouraged to be judgelike. In contrast, the Bible does encourage people to be like Christ.
Therefore, no one has been 'inspired' to act as a Judge and execute some kind of judgment on people (such as burning a person at the stake). The most a person could do is warn people of that coming separation of sheep and goats (and wheat and tares), and the eventual judgment (and the lake of fire/second death).
You are now arguing against your strawman.

2 - We have a clear case of a woman being caught in adultery, and a crowd wanting to stone her as per Moses, being brought to Christ. Christ a) showed her mercy and forgiveness; even saved her life (in every sense), and b) told the crowd, 'let he who is without sin cast the first stone'. He could have cast the first stone, but did not. He did not judge (meaning, condemn) the adulteress and He left no one else any room to judge (condemn) her either.
First off Jesus did not say, 'let he who is without sin cast the first stone.' He reportedly said, 'He that is without sin among you, let him first cast a stone at her.' The folks that brought the woman were scribes and Pharisees and Jesus clearly wasn't one of them. Jesus disqualified himself from being the first stone thrower.
He actually also states to the woman, "Neither do I condemn you."
That is irrelevant to my correction of your misquote.

Regardless, "He that is without sin among you, let him first cast a stone at her", is even more clear that no one (among us) has the right to cast the first stone. You can couple that with many other teachings from Him about not judging, about removing the plank from our own eyes before worrying about the speck in our brothers eyes, etc, etc.
Secondly, the scribes and Pharisees misrepresented the law when they stated the Law of Moses commands that such women should be stoned. The Law states that the man and the woman caught in adultery should be stoned. This was a test so they could find a reason to accuse him. Jesus didn't fall for the trick in that he knew they misrepresented the Law.
I don't doubt that they were trying to trick him - but that does not mean He could not 'kill two birds with one stone' (no pun intended). Unless of course you are trying to suggest that had they brought both the man and the woman, He would have said, sure go ahead. Of course if they were misrepresenting the law to trick Him, and He had no problem with both the man and the woman being stoned, why not simply call them on their misrepresentation? Why say instead that the one among them who is without sin could cast the first stone?
As I've already pointed out, there is no reason to believe this event happened.
Lastly, this passage dates to about 200AD and is not part of the original book of John. There is no reason to believe anything like this ever happened.
Long before the inquisitions ever happened though. So still no justification for anyone being burned at the stake.
Another strawman. I made no claim that this story added very late in the game has any thing to do with the practice of burning at the stake.
We (who are His disciples) are to follow His example and His command.

"Go and learn what this means, 'I desire mercy, not sacrifice.'"

So add the above to the rest of His commands about not judging, not condemning, about showing mercy, about forgiving... including His rebuke to those who wanted to do (or did) harm to His enemies.
None of this nullifies the clear implications of the Matthew 13 passage and others like it were Jesus threatens his enemies with fire.
And we are back to my questions about a Judge and a judgment.

[/quote]

I have no idea what this means or its relevance.


Tcg
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- American Atheists


Not believing isn't the same as believing not.

- wiploc


I must assume that knowing is better than not knowing, venturing than not venturing; and that magic and illusion, however rich, however alluring, ultimately weaken the human spirit.

- Irvin D. Yalom

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Re: Christianity and Hatred for People

Post #134

Post by tam »

Peace to you,
Tcg wrote: Wed Dec 02, 2020 3:24 am
tam wrote: Wed Dec 02, 2020 2:53 am Peace to you,
Tcg wrote: Wed Dec 02, 2020 2:16 am
tam wrote: Wed Dec 02, 2020 1:15 am Peace to you,
[Replying to Tcg in post #130]

As far as most of what has been discussed in this thread, I don't see any need for any special interpretation. In some cases the Bible is quite clear. The only time interpretation is needed in this case is when one doesn't like the implications of that clear teaching and a method of ignoring those implications must be developed.

Indeed. In that light, there are two things I would add to my previous post (dealing with the idea that people were inspired to 'burn people at the stake' because there is a Judge and a coming judgment), in addition to what has already been stated.
This is a misrepresentation of what has been presented. People were inspired to burn people at the stake because Jesus on more than one occasion threatened people with the idea of being burned with fire. I've said nothing about "a Judge and a coming judgement." We aren't off to a very good start.
It is in the context of our discussion, and has been since we began our discussion:

From earlier (edited to add what is in brackets) I said:

No one is denying the eventual judgment (wherein people are judged according to their deeds, some are given life and others judgment and the second death aka 'the lake of fire), but even according to the parable that you post as an example, that judgment does not come by man (and certainly not before the end of the age).

You responded:

It comes at the hand of Jesus who is the example for all Christians. The fact that some jumped the gun is a minor issue.


(To which I responded: The fact that some disobey the direct commands of Christ is not a minor issue. See previous post (including His own words on the matter).)


Since then, I have also added the bit about judgment and judges.
Nice try, but no. The fact that you mentioned judgement and I responded to that post in no way indicates that I attributed the practice of burning at the stake to "judgement and judges." That is your strawman and I take no ownership of it.
You responded in the context of what we were discussing: people being burned at the stake.

Are you suggesting that this had nothing to do with judging? Or carrying out a judgment?

The inquisition was all about judging people for crimes (real or imagined) and carrying out judgment. That goes against Christ's teaching and commands.

1 - We have judges and judgments (sentences; legal consequences for committing crimes). We know that the penalty for murder is incarceration (or possibly execution, depending upon the law of the land). Does knowing this inspire people to take the law into their own hands? Is it responsible for someone deciding to play both judge and 'executioner'? Why the double standard?
No one has been encouraged to be judgelike. In contrast, the Bible does encourage people to be like Christ.
Therefore, no one has been 'inspired' to act as a Judge and execute some kind of judgment on people (such as burning a person at the stake). The most a person could do is warn people of that coming separation of sheep and goats (and wheat and tares), and the eventual judgment (and the lake of fire/second death).
You are now arguing against your strawman.
The inquisition burned people at the stake - judging and carrying out a judgment. Where is the strawman?

2 - We have a clear case of a woman being caught in adultery, and a crowd wanting to stone her as per Moses, being brought to Christ. Christ a) showed her mercy and forgiveness; even saved her life (in every sense), and b) told the crowd, 'let he who is without sin cast the first stone'. He could have cast the first stone, but did not. He did not judge (meaning, condemn) the adulteress and He left no one else any room to judge (condemn) her either.
First off Jesus did not say, 'let he who is without sin cast the first stone.' He reportedly said, 'He that is without sin among you, let him first cast a stone at her.' The folks that brought the woman were scribes and Pharisees and Jesus clearly wasn't one of them. Jesus disqualified himself from being the first stone thrower.
He actually also states to the woman, "Neither do I condemn you."
That is irrelevant to my correction of your misquote.
To the correction sure, but not to the implication that He disqualified himself from being able to stone her.

Regardless, "He that is without sin among you, let him first cast a stone at her", is even more clear that no one (among us) has the right to cast the first stone. You can couple that with many other teachings from Him about not judging, about removing the plank from our own eyes before worrying about the speck in our brothers eyes, etc, etc.
Secondly, the scribes and Pharisees misrepresented the law when they stated the Law of Moses commands that such women should be stoned. The Law states that the man and the woman caught in adultery should be stoned. This was a test so they could find a reason to accuse him. Jesus didn't fall for the trick in that he knew they misrepresented the Law.
I don't doubt that they were trying to trick him - but that does not mean He could not 'kill two birds with one stone' (no pun intended). Unless of course you are trying to suggest that had they brought both the man and the woman, He would have said, sure go ahead. Of course if they were misrepresenting the law to trick Him, and He had no problem with both the man and the woman being stoned, why not simply call them on their misrepresentation? Why say instead that the one among them who is without sin could cast the first stone?
As I've already pointed out, there is no reason to believe this event happened.
What difference would that make to those who supposedly believed it did happen?
Lastly, this passage dates to about 200AD and is not part of the original book of John. There is no reason to believe anything like this ever happened.
Long before the inquisitions ever happened though. So still no justification for anyone being burned at the stake.
Another strawman. I made no claim that this story added very late in the game has any thing to do with the practice of burning at the stake.
I know you made no claim to that effect. I provided this example as further evidence against the (erroneous) claim that those who judged and executed others were doing so according to Christ teaching and example.


Peace again to you,
your servant and a slave of Christ,
tammy (who is signing off until tomorrow)

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Re: Christianity and Hatred for People

Post #135

Post by Tcg »

tam wrote: Wed Dec 02, 2020 3:42 am Peace to you,
Tcg wrote: Wed Dec 02, 2020 3:24 am
tam wrote: Wed Dec 02, 2020 2:53 am Peace to you,
Tcg wrote: Wed Dec 02, 2020 2:16 am
tam wrote: Wed Dec 02, 2020 1:15 am Peace to you,
[Replying to Tcg in post #130]

As far as most of what has been discussed in this thread, I don't see any need for any special interpretation. In some cases the Bible is quite clear. The only time interpretation is needed in this case is when one doesn't like the implications of that clear teaching and a method of ignoring those implications must be developed.

Indeed. In that light, there are two things I would add to my previous post (dealing with the idea that people were inspired to 'burn people at the stake' because there is a Judge and a coming judgment), in addition to what has already been stated.
This is a misrepresentation of what has been presented. People were inspired to burn people at the stake because Jesus on more than one occasion threatened people with the idea of being burned with fire. I've said nothing about "a Judge and a coming judgement." We aren't off to a very good start.
It is in the context of our discussion, and has been since we began our discussion:

From earlier (edited to add what is in brackets) I said:

No one is denying the eventual judgment (wherein people are judged according to their deeds, some are given life and others judgment and the second death aka 'the lake of fire), but even according to the parable that you post as an example, that judgment does not come by man (and certainly not before the end of the age).

You responded:

It comes at the hand of Jesus who is the example for all Christians. The fact that some jumped the gun is a minor issue.


(To which I responded: The fact that some disobey the direct commands of Christ is not a minor issue. See previous post (including His own words on the matter).)


Since then, I have also added the bit about judgment and judges.
Nice try, but no. The fact that you mentioned judgement and I responded to that post in no way indicates that I attributed the practice of burning at the stake to "judgement and judges." That is your strawman and I take no ownership of it.
You responded in the context of what we were discussing: people being burned at the stake.

Are you suggesting that this had nothing to do with judging? Or carrying out a judgment?

The inquisition was all about judging people for crimes (real or imagined) and carrying out judgment. That goes against Christ's teaching and commands.
I suggested that some jumped the gun by burning people before Jesus got his chance to.

1 - We have judges and judgments (sentences; legal consequences for committing crimes). We know that the penalty for murder is incarceration (or possibly execution, depending upon the law of the land). Does knowing this inspire people to take the law into their own hands? Is it responsible for someone deciding to play both judge and 'executioner'? Why the double standard?
No one has been encouraged to be judgelike. In contrast, the Bible does encourage people to be like Christ.
Therefore, no one has been 'inspired' to act as a Judge and execute some kind of judgment on people (such as burning a person at the stake). The most a person could do is warn people of that coming separation of sheep and goats (and wheat and tares), and the eventual judgment (and the lake of fire/second death).
You are now arguing against your strawman.
The inquisition burned people at the stake - judging and carrying out a judgment. Where is the strawman?
I've already explained that. Review if needed.

2 - We have a clear case of a woman being caught in adultery, and a crowd wanting to stone her as per Moses, being brought to Christ. Christ a) showed her mercy and forgiveness; even saved her life (in every sense), and b) told the crowd, 'let he who is without sin cast the first stone'. He could have cast the first stone, but did not. He did not judge (meaning, condemn) the adulteress and He left no one else any room to judge (condemn) her either.
First off Jesus did not say, 'let he who is without sin cast the first stone.' He reportedly said, 'He that is without sin among you, let him first cast a stone at her.' The folks that brought the woman were scribes and Pharisees and Jesus clearly wasn't one of them. Jesus disqualified himself from being the first stone thrower.
He actually also states to the woman, "Neither do I condemn you."
That is irrelevant to my correction of your misquote.
To the correction sure, but not to the implication that He disqualified himself from being able to stone her.
Are you suggesting he was either a scribe or a Pharisee?

Regardless, "He that is without sin among you, let him first cast a stone at her", is even more clear that no one (among us) has the right to cast the first stone. You can couple that with many other teachings from Him about not judging, about removing the plank from our own eyes before worrying about the speck in our brothers eyes, etc, etc.
Secondly, the scribes and Pharisees misrepresented the law when they stated the Law of Moses commands that such women should be stoned. The Law states that the man and the woman caught in adultery should be stoned. This was a test so they could find a reason to accuse him. Jesus didn't fall for the trick in that he knew they misrepresented the Law.
I don't doubt that they were trying to trick him - but that does not mean He could not 'kill two birds with one stone' (no pun intended). Unless of course you are trying to suggest that had they brought both the man and the woman, He would have said, sure go ahead. Of course if they were misrepresenting the law to trick Him, and He had no problem with both the man and the woman being stoned, why not simply call them on their misrepresentation? Why say instead that the one among them who is without sin could cast the first stone?
As I've already pointed out, there is no reason to believe this event happened.
What difference would that make to those who supposedly believed it did happen?
That is their concern not mine.
Lastly, this passage dates to about 200AD and is not part of the original book of John. There is no reason to believe anything like this ever happened.
Long before the inquisitions ever happened though. So still no justification for anyone being burned at the stake.
Another strawman. I made no claim that this story added very late in the game has any thing to do with the practice of burning at the stake.
I know you made no claim to that effect. I provided this example as further evidence against the (erroneous) claim that those who judged and executed others were doing so according to Christ teaching and example.
As stated numerous times, I've made no argument concerning judgement. Those who burned people at the stake were following Jesus claims that he would burn folks in the future. Also as mentioned previously, some simply helped Jesus by getting an early start on the task.


Tcg
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- American Atheists


Not believing isn't the same as believing not.

- wiploc


I must assume that knowing is better than not knowing, venturing than not venturing; and that magic and illusion, however rich, however alluring, ultimately weaken the human spirit.

- Irvin D. Yalom

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Re: Christianity and Hatred for People

Post #136

Post by brunumb »

tam wrote: Wed Dec 02, 2020 1:15 am We have judges and judgments (sentences; legal consequences for committing crimes). We know that the penalty for murder is incarceration (or possibly execution, depending upon the law of the land).
What penalty do we impose on people for lacking a belief in a deity?
George Orwell:: “The further a society drifts from the truth, the more it will hate those who speak it.”
Voltaire: "Those who can make you believe absurdities can make you commit atrocities."
Gender ideology is anti-science, anti truth.

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Re: Christianity and Hatred for People

Post #137

Post by Clownboat »

tam wrote: Wed Dec 02, 2020 1:15 am "Go and learn what this means, 'I desire mercy, not sacrifice.'"
Let's show the differences in Paul's teachings compared to those claimed to have come from Jesus.

Paul's teachings:
1st Cor 5:7 - For Christ, our paschal lamb, has been sacrificed.
Eph 5:2 - And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.
Jesus's teachings:
Matt 9:13 - Go and learn what this means, 'I desire mercy, and not sacrifice'.

It's as if Paul never met the man!

Let's look at how we get to heaven and compare Jesus to Paul.

Paul's teachings:
Romans 3:24 they are justified by his grace as a gift, through the redemption which is in Christ Jesus [28] For we hold that a man is justified by faith apart from works of law.
Romans 5:9 Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God.
Jesus's teachings:
Matt 12:37 for by your words you will be justified, and by your words you will be condemned.

Paul claims you need the sacrifice of Jesus while Jesus tells us that we will be justified and/or condemned by our words.
I truly wonder how much of Paul's Christianity Jesus would recognize or even agree with?
You can give a man a fish and he will be fed for a day, or you can teach a man to pray for fish and he will starve to death.

I blame man for codifying those rules into a book which allowed superstitious people to perpetuate a barbaric practice. Rules that must be followed or face an invisible beings wrath. - KenRU

It is sad that in an age of freedom some people are enslaved by the nomads of old. - Marco

If you are unable to demonstrate that what you believe is true and you absolve yourself of the burden of proof, then what is the purpose of your arguments? - brunumb

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Re: Christianity and Hatred for People

Post #138

Post by unknown soldier »

tam wrote: Tue Dec 01, 2020 4:00 pmYou post accusations based upon suppositions and claims. Not evidence. Not facts.
I assume that you think you have posted good evidence that supports your position that Christ was a good and loving man. It would be very helpful if you explained in what way your posts have made your case and why my posts have failed to make my case that Christ was not a good and loving man. In particular, in what way are your posts not mere suppositions and claims, and how is what you say factual while what I say is not factual?

You are welcome to fact check everything I say.
I deny those accusations, for the many reasons stated throughout this (and other) threads. Including the FACT that Christ is written to have rebuked His disciples when they wanted to call down fire upon some people. He rebuked them and told them that they know not what spirit they were of.
You are correct that the Christ story quotes Christ as rebuking his disciples for that reason. (Luke 9:51-56) Does it then follow that nothing he said could have inspired the Inquisition to burn heretics? Note that James and John asked Christ if they should call fire down from heaven to consume a Samaritan village! They evidently believed he might give them the green light to do so, and it's very possible that they got the whole idea of using fire to destroy those who rejected them from Christ. All you need to do is read Luke 17:28-30 to see that Christ did in fact believe that he would eventually use fire from the sky to burn those who rejected him. Christ rebuked James and John because the time had not yet come to burn people. Centuries later the Inquisition believed the time had come for them to do so.
...when Peter harmed the servant of the man that came to arrest Him, Christ again REBUKED Peter, and healed the man who had been harmed.
At that time Christ was determined to get himself executed, so Christ had to rebuke Peter for interfering. His rebuking Peter then had nothing to do with love or compassion.
I'm not going to waste my time with that kind of nonsense.
I consider your accusations and claims and suppositions to be nonsense, but I still tried. Not specifically (or just) for your sake, but for the sake of the reader as well.
I take back what I said. You have a right to make your case.
Where have I denied the harm done to others?
You appear to be denying the reason why so many people are harmed by the Christ myth. Do you feel compassion for those harmed by the Christ myth and remorse for their deaths?
I truly care about people, and I do so not because of Christ but because I learned just how evil he really is.
Despite all the evidence to the contrary.
Yes, despite the evidence that Christ was not evil, I nevertheless conclude that he was evil. I consider the evidence for both sides of the issue and place that evidence on the scales of justice. Whatever side the scales fall to, I conclude.
You believe what you want to believe.
In some cases I might believe what I want to. Almost everybody believes what they want to at least in some situations. It's no secret that many people cling to their religious beliefs, for example. In any case, as you can see I recognize my bias which I think is the first step in mitigating bias.
Your position is also inconsistent. I mean, if you are shown to be wrong on something you state about Christ (as has occurred in this thread), you simply wriggle away from that error, and pull a new reason out of a hat to consider Him to be at fault. That demonstrates bias, and that no matter what evidence is given to you which shows Christ loved others (taught us the same), even His enemies, you will twist it into something bad.
I'm not sure exactly what you are referring to, but it is true that I try to "go under the hood" to understand what Christ might be saying in a particular passage in his story. (I did so earlier in my analysis of Luke 9:51-56.) So I don't just "pull anything out of a hat" but always try to have good reasons for what I conclude.
And I do not have a 'cool myth to enjoy'.
I take that back too. I really don't know what you may or may not be enjoying.
You are the one who cannot make up your mind whether you are arguing against a myth or an actual person.
You are correct that I'm not sure if Christ existed or not, but for the purposes of simplicity and brevity in this discussion I am assuming that he existed. In any case, I hope we can come to a mutual understanding of the impact that the Christ figure has had on the world.

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Re: Christianity and Hatred for People

Post #139

Post by tam »

Peace to you,
brunumb wrote: Wed Dec 02, 2020 4:26 am
tam wrote: Wed Dec 02, 2020 1:15 am We have judges and judgments (sentences; legal consequences for committing crimes). We know that the penalty for murder is incarceration (or possibly execution, depending upon the law of the land).
What penalty do we impose on people for lacking a belief in a deity?
I'm not sure who you mean by 'we', so I will respond from my own pov as well as from the understanding I have received from my Lord (though I have shared that on the forum, and I might even have posted a link to that understanding in this thread).

We (who are in Christ/who are His disciples) impose no penalty on people for lacking belief in a deity.

(Religions have imposed penalties on such ones, but then again, religion is one of (if not) the biggest persecutor of Christ and those who belong to Him as well.)

As far as I understand, there is no actual "penalty" (from Christ, from God) for lacking belief either; there just isn't the reward that comes with faith in Christ and God. Non-Christians will not reign with Christ as kings and priests in His Kingdom. Which makes sense to me, because loyalty, love, faith (to Christ and to God) are essential from all who will serve them and the Kingdom. One must put Christ, God, the Kingdom first. Life (eternal life) is promised such ones (and our households). There is no judgment for those who are in Christ.


That being said - and out of mercy and love - non-Christians can (and will) also be invited into the Kingdom, as subjects of that Kingdom. These ones will also receive life, and healing, etc. This is based upon their DEEDS (such as how they treated even a least one of the brothers of Christ, as per the sheep and the goats parable), and at the resurrection of the dead, this is again based upon their DEEDS (as recorded in their individual scrolls, Rev 20:12-13).

I wrote about this in my first post on this thread:

viewtopic.php?p=1023244#p1023244

And here is the link that I referred to above:

viewtopic.php?p=731804#p731804




Peace again to you,
your servant and a slave of Christ,
tammy

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Re: Christianity and Hatred for People

Post #140

Post by JehovahsWitness »

02-DEC 2020
viewtopic.php?p=1025888#p1025888
Clownboat wrote: Wed Dec 02, 2020 2:58 pm


Let's look at how we get to heaven and compare Jesus to Paul.

Paul's teachings:
Romans 3:24 they are justified by his grace as a gift, through the redemption which is in Christ Jesus [28] For we hold that a man is justified by faith apart from works of law.
Romans 5:9 Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God.
Jesus's teachings:
Matt 12:37 for by your words you will be justified, and by your words you will be condemned.

Paul claims you need the sacrifice of Jesus while Jesus tells us that we will be justified and/or condemned by our words.

29-JUN 2018
viewtopic.php?p=923107#p923107

Clownboat wrote: Fri Jun 29, 2018 8:54 amRom 3:24 + 28 Paul says: they are justified by his grace as a gift, through the redemption which is in Christ Jesus, [28] For we hold that a man is justified by faith apart from works of law.
Rom 5:9 Paul says: Since, therefore, we are now justified by his blood, much more shall we be saved by him from the wrath of God.
Matt 12:37 Jesus says: for by your words you will be justified, and by your words you will be condemned.

More of Paul making this about the sacrifice if Jesus. Jesus on the other hand claims that we will be justified by our words.

This point was addressed by me when you originally made it back in 2018. Your premise is faulty (see LINK for details )
http://debatingchristianity.com/forum/v ... 68#p419968


NOTE It appears your original ideas come from a 2006 webpage.
http://www.voiceofjesus.org/paulvsjesus.html



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INDEX: More bible based ANSWERS
http://debatingchristianity.com/forum/v ... 81#p826681


"For if we live, we live to Jehovah, and if we die, we die to Jehovah. So both if we live and if we die, we belong to Jehovah" -
Romans 14:8

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