How can Christianity be about morality?

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Divine Insight
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How can Christianity be about morality?

Post #1

Post by Divine Insight »

According to Christianity you and I are both immoral sinners undeserving of salvation.

The only way we can be "saved" from damnation is to receive undeserved amnesty. And the only way to obtain this undeserved amnesty is to believe in the stories of Yahweh and Jesus.

According to Christianity (and especially the Gospel of Paul) there is absolutely nothing we can do to merit our own salvation. The only way to obtain it is to believe in the stories of Yahweh and Jesus.

So now what? :-k

Neither you nor I can obtain salvation via any form of moral behavior. This would violate Christianity.

However, if you are willing to believe in the stories of Yahweh and Jesus (possibly even by simply not even questioning them at all), then you will be granted undeserved free amnesty and granted eternal life in paradise.

However, if I question the stories and find them to be utterly inconsistent, illogical, self-contradictory, and thus totally unbelievable, I will be damned to eternal damnation.

NOTE: The above criteria has absolutely NOTHING to do with a person's morality.

So just because you are willing to believe in these stories (even possibly without even questioning them) you WIN eternal life in heaven, even though you don't deserve it.

I, on the other hand, being precisely as undeserving as you, will be cast into hell simply because I found the stories to be utterly absurd and unbelievable.

This religion certainly has absolutely nothing at all to do with morality. That much should be crystal clear to everyone. And especially according to Paul. Paul forbids anyone to merit their own salvation lest they can "boast".

Ephesians 2:
[8] For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
[9] Not of works, lest any man should boast.


So according to Christianity (without rejecting the Gospel of Paul) how moral a person is cannot have anything at all to do with whether or not they are "saved".

Question for debate: How can Christianity be about morality?

I mean really. You're going to be rewarded with eternal life just for believing in something despite the fact that you may be an immoral person? In fact, according to Christianity you necessarily ARE and immoral person. There is no such thing in Christianity as a moral human other than Jesus himself.

~~~~~~

NOTE: You are more than welcome to reject the Gospel of Paul and claim that our morality does matter. However, I should warn you ahead of time that this approach opens up a whole new can of worms. Because once you start claiming that you can merit your own salvation this then places your entrance into heaven based on having EARNED it yourself. And that would leave Jesus hanging on a cross for no good reason. So that's extremely problematic. Paul was at least astute enough to recognize this. Our morality can't have anything at all to do with our salvation. So this religion cannot be about morality.
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Re: How can Christianity be about morality?

Post #21

Post by brunumb »

[Replying to post 16 by bjs]
Christianity is not “about� morality. It is about a relationship with the living God.
How do you have a relationship with an invisible being? You don't need that to be a decent human being. I can see how such a belief may be a crutch for the weak willed, but apart from that no God is actually necessary.

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Re: How can Christianity be about morality?

Post #22

Post by Divine Insight »

bjs wrote: If you believe that you have done nothing wrong, then orthodox Christianity has nothing for you. If you believe yourself worthy of eternal life, then orthodox Christianity has nothing for you. The Author of our faith said that he did not come to call the righteous, but sinners.
The "author" of your faith also supposedly said:

Luke 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:

Are you going to deny the words of the author of your faith? :-k

There is nothing in there at all about having a relationship with anyone.

The "author" of your faith also supposedly said:

John 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

See. Here Jesus is telling us that we don't even need to believe in him or his words.

And yes, I know that you'll just point to the very next verse. So let's do that:

John 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

But this isn't a problem at all for anyone who qualifies for Luke 6:37. Those too are words that Jesus had spoken.

So there you have have. No need to have any relationship with Jesus at all. We are free to totally reject him and disbelieve his words. According to him as long as we satisfy Luke 6:37 none of that matters.

~~~~~~

Now you may go trying to dig up further words attributed to Jesus that seem, at first glance, to contradict Jesus' words above. But keep in mind that those other verses and conditions that you find obviously don't apply to those who qualify for Luke 6:37.

Those other conditions and terms would apply only to those who DON'T qualify for Luke 6:37.

I only need to be concerned with the fact that I clearly qualify for Luke 6:37.

If you don't, then sure, you're going to need to find some other way to be "saved". :D

If you judge others, then you risk being judged yourself.

If you condemn others, then you risk being condemned yourself.

If you refuse to forgive others, then you may not be forgiven either.

So there you go.

Don't push other people's problems onto me. :D

According to Jesus I can reject him and his words, and I will still obtain eternal life because I qualify for Luke 6:37.

So if you're going to preach this religion to anyone else, you better understand it really well yourself first.

According to Jesus I cannot be condemned because I condemn no one. I will not be judged because I judge no one. I will be forgiven because I forgive everyone.

If that's not true for you, then so be it. You would need to look for another way to be "saved". But don't bother me with your problems. :D
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Re: How can Christianity be about morality?

Post #23

Post by Divine Insight »

bjs wrote:
Divine Insight wrote:
This is utterly absurd. Who is being harmed when I masturbate? :-k

Or am I wrong and masturbation is NOT a sin in Christianity?
You wrote: "Anything I've done "wrong" could easily be "undone" via a simple apology."

Who did you apologize to?
Why would I need to apologize to anyone? :-k

Have you ignored Jesus' words from Luke 6:37 already? "Forgive and you shall be forgiven."

I forgive those who have never apologized to me. So apparently I'll be forgiven for not having apologized to others. O:)

So according to Jesus I've fulfilled his requirements. And that's all that's necessary.
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Re: How can Christianity be about morality?

Post #24

Post by bjs »

[Replying to Divine Insight]

Yes, Jesus did tell us not to judge, and he told us to forgive others. No argument.

As far as I can tell your post is nothing but a rambling rant that has no bearing on anything I wrote. I don’t know why you posted in as a reply to me.
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Re: How can Christianity be about morality?

Post #25

Post by bjs »

brunumb wrote: [Replying to post 16 by bjs]
Christianity is not “about� morality. It is about a relationship with the living God.
How do you have a relationship with an invisible being? You don't need that to be a decent human being. I can see how such a belief may be a crutch for the weak willed, but apart from that no God is actually necessary.
I don’t recall writing anything about what is need to be a decent human being, or any crutches, or what God is necessary for. A relationship with the living God is not necessary for anything since it is the goal itself.

As for how one has that relationship; that seems a rather big topic. If you genuinely care about the answer to your question I would recommend finding a local priest/pastor that you consider respectable and ask to be taught. I recognize my own limitations at least enough to know that it is more than what I can teach in the setting of a debate web site.
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Re: How can Christianity be about morality?

Post #26

Post by bjs »

Divine Insight wrote: Why would I need to apologize to anyone?
I don’t know. You said that you did apologize. I took you at your word.
Understand that you might believe. Believe that you might understand. –Augustine of Hippo

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Re: How can Christianity be about morality?

Post #27

Post by Realworldjack »

Elijah John wrote:
Realworldjack wrote: [Replying to post 1 by Divine Insight]

I would like to thank you for this OP, because it has certainly helped me in another thread where an unbeliever is insisting that I, as a Christian am held accountable to the, Ten Commandments, and he is also insisting that I would be on an island by myself to believe that Christians are not held to any sort of moral law, as far as God is concerned.

So then, you and I would be in agreement here for the most part, accept for the fact that it is not simply "believing in the stories of Yahweh and Jesus." Rather, it would be as you say, we as Christians giving up on our efforts to appease God, by attempting to live up to some sort of moral code, in order to demonstrate our morality, and to rather grab ahold of what God has done on our behalf, through Christ.
In spite of whatever Paul may have said, Jesus said:
If you would enter into life, keep the Commandments.
How do you work that into Paul's theology?


First, and foremost, I would like to point out that my point has been made. In other words, it has been clearly demonstrated by "Divine Insight" that it is extremely possible to come to the conclusion that Christianity has nothing whatsoever to do with, morality. This is what I have been saying all along.

On the other thread I referred to, I was accused of having an, "unilateral declaration of independence from God's commands", (meaning I would be the only one who held this idea) but as we can see, according to "Divine Insight" this would not be the case, since he has come away with the same understanding, with a natural reading of the Biblical text. Moreover, there would be a multitude of Christians, who would hold the same idea.

Next, I was accused of, "picking and choosing", but if one can come away with the same understanding as "Divine Insight" then those of us who understand ourselves not to be bound to any sort of moral code, as far as God is concerned, cannot be accused of such a thing.

In fact, it could be those who are making the accusation, who are the ones who "pick and choose." In other words, these folks simply look at the laws given to Israel, which had specific stipulations, tied to the land of promise, and assume these laws must, and have to apply to Christians as well, while ignoring the fact that we are later said to, "have been freed from the law."

So then, while you may be under the impression that Christianity deals with morality, there is no way you can say, "that it is not possible to come away with the impression that, Christianity would have nothing to do with morality", seeing as how "Divine Insight" as articulated this so well, and has done so using the Biblical text.

I could stop right here, and declare victory, because this was the only point I was attempting to make, both here, and in the other thread. But allow me to tackle your objection, noting that you are not in any way objecting that, one could come away with such an understanding, but rather that, the words of Jesus, need to be reconciled with the theology of Paul.

Well, I think we have already clearly established that one can come away from the Biblical texts, with the idea that Christianity would have nothing to do with, morality. Now the question would be, "would it be possible to come away with the idea that, Christianity would have everything to do with morality?"

My answer would be, yes! It is possible to come away with this idea, when one extracts one sentence from the whole of the Bible, completely, and totally, out of its surrounding context.

In other words, if one were to simply read this one sentence quote, attributed to Jesus, which says, "If you would enter into life, keep the Commandments", then they could surely come away with the idea that Christians are bound to certain laws.

However, the question would be, who was Jesus speaking to at the time, and would this apply to all people? Or, would it only apply to the those being spoken to, at the time? I can assure you, I can demonstrate that a lot of what Jesus is reported to have said, would only apply to those he was speaking to at the time.

So then, as we look at the one sentence you extract, completely out of its surrounding context, what would it mean, if we place it back into the context?

This sentence is part of what has been entitled, "The Rich Young Ruler." This story is recorded in both, Matthew, and Luke. The text tells us this man was very rich, which means this man had himself taken care of his physical existence here on this earth, through his own efforts, and did not have a care at all about how he would be taken care of, here in this world that we know, because he had taken care of that.

Since then, he was satisfied, he had taken care of all these things in this life, he now turns his attention to the next life. He must have perceived Jesus as some sort of prophet, who could answer the question, and so he asks Jesus, "what shall I, (emphasis on the I) do to inherit eternal life?

The point is, this guy, by his own efforts, has taken care of all his needs in this life. Now his question is, "what must I do?" So then Jesus is saying, "well if it is up to you, you know the commands." The man of course reponds, "all these if have kept from my youth."

It then says, "When Jesus heard this." In other words, instead of Jesus arguing with this man, to demonstrate to him he had not kept all these laws, Jesus simply cuts to the heart of the matter and says, "One thing you still lack; sell all that you possess and distribute it to the poor, and you shall have treasure in heaven; and come, follow Me.� It is then said, "But when he had heard these things, he became very sad, for he was extremely rich."

You see, this man had been very successful being in control. Therefore, he wanted some sort of gauge, something he could measure, to determine how he was doing. However, Jesus refuse to give in, and explained to him, "give up the possession you have accumulated in this life, come follow me, and trust me to take care of this life, along with the life to come." However, this man could not do this.

The point is, when Jesus is said to say, "If you would enter into life, keep the Commandments", he was not speaking to you, or to me, but was rather making a point to the one he was speaking to at the time.

This is not in any way something new. It goes all the way back to, Genesis. We do not have the space to work through all of this, but it goes back to Cain, and Abel. Cain killed Abel, and Seth took the place of Abel. The line of Cain is said to begin to, "build the city of man." In other words, they were attempting through their own efforts, to reverse the curses placed upon them, while the line of Seth, "began to call of the name of the Lord", who is the only one who can save. Ergo, give up on your own efforts, and grab ahold of the only one who can save.

Of course, you could disagree, and have a different interpretation, and I am fine with this. However, I am using the whole of the Biblical text, while you are simply using one sentence, from the whole of the Bible, completely stripped from its context.

The point is, while you can use one sentence out of the whole of the Bible to defend your position, you cannot possibly insist that your position must, and has to be correct, when there are other very possible, and more likely interpretations.

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Re: How can Christianity be about morality?

Post #28

Post by Divine Insight »

bjs wrote:
Divine Insight wrote: Why would I need to apologize to anyone?
I don’t know. You said that you did apologize. I took you at your word.
No, I didn't say that I apologized. I simply said that I have never done anything that a simple apology wouldn't be sufficient to undo.

Besides, in Christianity no amount of restitution is permitted anyway. This is one thing that is absolutely taboo in Christianity. Restitution for sins is not an option.

Only a blood sacrifice will do. :roll:

How silly is that?

In fact, in the Old Testament sacrificing a Goat, a Bull, or a Lamb would be sufficient restitution for sins.

In the New Testament now we need to condone having Jesus become our blood sacrifice. And nothing else will do.

Yet, Jesus himself never actually suggested any of this. All this was created by Paul. A person who taught the exact opposite of what Jesus taught.

Most Christians today worship Paul far above Jesus. In fact, most of them refuse to even listen to words that were actually attributed to Jesus directly by the synoptic Gospels. They would rather preach Paul's Christianity.
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Re: How can Christianity be about morality?

Post #29

Post by bjs »

Divine Insight wrote: No, I didn't say that I apologized. I simply said that I have never done anything that a simple apology wouldn't be sufficient to undo.
Most rational people would take that as a statement that you had done things you apologized for, and felt the apology was sufficient. If you say that was not your meaning, very well…
Divine Insight wrote: Besides, in Christianity no amount of restitution is permitted anyway. This is one thing that is absolutely taboo in Christianity. Restitution for sins is not an option.

Only a blood sacrifice will do.

How silly is that?
Actually, the largest denomination of Christianity in the world has a formal doctrine of penance, and most other denominations encourage restitution when possible. We just recognize that restitution does not undo past harm, and for many sins no restitution is possible.
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Re: How can Christianity be about morality?

Post #30

Post by tam »

Peace to you!

Divine Insight wrote:
tam wrote: Yes, a wrong can be forgiven. That does not mean that an apology undoes the wrong.
See my previous post #17.

Is lying a sin in Christianity? If so, then Christianity is utterly absurd.
I do not see what that has to do with anything I or bjs said (or even what you said). You said:
Anything I've done "wrong" could easily be "undone" via a simple apology.
An apology does not "undo" the wrong you've done (though that wrong may be forgiven and the debt erased by the person who has forgiven you - and - though the apology may help whomever you wronged to forgive you).



As to your question about lying being a sin... "love covers over a multitude of transgressions" (1Peter 4:8; Proverbs 10:12). So whatever sin a person may have committed by lying to the nazis in order to save a life, that sin would be covered over by love (and love is the law).



Peace again to you.

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