For debate,The concept that Christianity started as a Jewish apocalyptic movement is evidenced by the teachings of the Historical Jesus concerning the end of days. Not only did he preach he would rise from the grave, but that he would also ascend to the Heaven and one day return to judge and rule over the world, saying that no one, including himself, knew the exact time of his return, but it would be before the end of his generation. Schweitzer verified the many New Testament references clearly explaining that 1st-century Christians believed in the imminent fulfillment of the promise of the World's ending, within the lifetime of Jesus's original followers.[37] He noted that in the gospel of Mark, Jesus speaks of a "tribulation", with his coming in the clouds with great power and glory" (St Mark), and states when it will happen: "This generation shall not pass, till all these things be fulfilled" (St Matthew, 24:34) (or, "have taken place" (Luke 21:32))
In The Quest of the Historical Jesus, Schweitzer observes the Bible contradicting the possibility of important events that never took place and never can take place as they are described; Jesus specifically states that we are to "not seal up the words of the prophecy" and promises that some of his listeners as well as the high priest at his trial would be alive to see him return to the Earth. "Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near" (Revelation 1:3). Saint Paul spoke of the "last times": "Brethren, the time is short: it remaineth, that both they that have wives be as though they had none" (1 Corinthians 7:29); "God hath in these last days spoken unto us by his Son" (Hebrews 1:2); "There be some standing here which shall not taste of death till they see the Son of man coming in his kingdom" (Matthew 16:28) (or, "until they see that the kingdom of God has come with power" (Mark 9:1); or, "till they see the kingdom of God" (Luke 9:27).)
Schweitzer continues writing in The Quest of the Historical Jesus that it is totally unreasonable to think that "coming quickly", "near", and "soon" could mean hundreds of years, much less, thousands of years in the future. "Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near." (Revelation 1:3) "And he said to me, 'These words are faithful and true'; and the Lord, the God of the spirits of the prophets, sent His angel to show to His bond-servants the things which must soon take place." "And behold, I am coming quickly. Blessed is he who heeds the words of the prophecy of this book." And he said to me, "Do not seal up the words of the prophecy of this book, for the time is near" (Revelation 22:6, 7, 10, 12). "All these things shall come upon this generation" (Matthew 23:36). Schweitzer concludes that the 1st-century theology, originating in the lifetimes of those who first followed Jesus, is totally incompatible with modern Christian belief.
In The Quest of the Historical Jesus, Schweitzer notes the passage "Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near." (Revelation 1:3) Similarly in St Peter: "Christ .. Who verily was foreordained before the foundation of the world, but was manifest in these last times for you" (1 Peter 1:20), and "But the end of all things is at hand" (1 Peter 4:7). "Surely I come quickly" (Revelation 22:20). Schweitzer felt that St. Paul clearly believed in the immediacy of the Second Coming of Jesus, in stark contrast to modern organized Christianity.
-how well does Schweitzer make the case that Jesus and the New Testament writers believed his "2nd coming" would occur in the lifetimes of Jesus' own apostles, and the New Testament writers themselves?
-Is this a good case that Jesus and/or the New Testament writers were wrong in this regard?
-What are the ramifications of them being so clearly mistaken?
-If Jesus and/or the NT writers were not mistaken, how do you explain away the many verses cited as evidence?
In light of the evidence given in this article, what happens to the doctrine of Bible perfection? Or the doctrine of the Divinity of Jesus?



