Athetotheist wrote: ↑Thu Mar 16, 2023 1:11 pm
In other words, someone has thrown out the idea that the cloth got paint on it from copies. Hypothesis doesn't qualify as evidence.
Finding a few paint particles as well is not evidence all the blood is red due to touch up painting.
Odd. In your post #2048, the link to #2041 takes me to #2035.
Have no idea why yours is different than mine. Can you provide the link to the post?
Competent 14th-century historians could have known how the Romans carried out crucifixions. That's easy enough to understand, isn't it?
Do we have competent historians now? Even we do not fully know how crucifixions were carried out by the Romans. Apart from the TS, we only have one small archaeological artifact of a crucifixion. And it was only after scientists had studied the TS do we now know the common misconception of the nail going through the palm was incorrect.
If you can bring up textual records of medieval historians explaining how crucifixions were done that'd be great.
You can hardly argue that he was resurrected from the dead without arguing that he was the Messiah from a Christian perspective.
Though I would agree with this, technically they are not directly related. One can still believe Jesus was resurrected without believing he was the Jewish Messiah.
It's questionable that Jesus even received a spear wound. The only gospel writer to mention it is John, and he claims it as the fulfillment of a scriptural passage which he misquotes.
Even if the beloved disciple misquoted the OT, it does not negate that he saw his side being pierced.
Even if Jesus did receive a spear wound, it wouldn't have been the prophetic fulfillment that John says it was.
Maybe so, but it would be additional corroboration between the TS and the Bible since they both testify of a side wound.
Are you claiming a linen cloth cannot be stretched?
Athetotheist wrote: ↑Thu Mar 16, 2023 11:31 pm
At least some of these sources have been deemed questionable.
"Another of the four co-authors is University of Padua professor Guilio Fanti, whom I know as a zealous pro-shroud researcher (author of a book, Il Mistero della Sindone, i. e., “The Mystery of the Shroud”) and one who uses highly dubious tests to supposedly authenticate the shroud as Jesus’ burial cloth."
If you think Fanti is unreliable, then why'd you use him as a source in
post 2057?
Though I don't believe everything Fanti says, I believe he is a credible source. As for his "highly dubious tests" of dating the shroud, if there's evidence his tests are inaccurate, then that evidence should be produced.
"
But even if the samples had been valid, the claims made from them are not. Carlino et al. are drawing conclusions from a fiber with “red crusts” which they assume to be blood, based on the discredited work of John Heller and Alan Adler who lacked the necessary expertise. They claimed to have “identified the presence of blood, “ but used an additive approach (this plus that) while lacking any definitive test for blood."
https://centerforinquiry.org/blog/turin ... till_fake/
That's quite a claim to say Heller and Adler lacked expertise. Also I posted the evidence for it being real blood in
post 1701. And if the stains are not real blood, what would it be?
Please state what you are claiming instead of simply providing a link. I as well can just provide a bunch of links for everyone to read, but it would not be a constructive debate.