How can we trust the Bible if it's not inerrant?

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How can we trust the Bible if it's not inerrant?

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Post by otseng »

From the On the Bible being inerrant thread:
nobspeople wrote: Wed Sep 22, 2021 9:42 amHow can you trust something that's written about god that contradictory, contains errors and just plain wrong at times? Is there a logical way to do so, or do you just want it to be god's word so much that you overlook these things like happens so often through the history of christianity?
otseng wrote: Wed Sep 22, 2021 7:08 am The Bible can still be God's word, inspired, authoritative, and trustworthy without the need to believe in inerrancy.
For debate:
How can the Bible be considered authoritative and inspired without the need to believe in the doctrine of inerrancy?

While debating, do not simply state verses to say the Bible is inspired or trustworthy.

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Re: How can we trust the Bible if it's not inerrant?

Post #221

Post by otseng »

TRANSPONDER wrote: Fri Nov 05, 2021 6:47 am But the Bible has an additional claim that God smote the Assyrians and that was why they marched away, and with no mention of tribute.
I wouldn't necessarily call it "spin" just because the tribute was not mentioned in Isaiah. It's not like every single account of every event in the Bible must provide a comprehensive treatment detailing every single thing that has happened. In all three accounts, there are elements not found in the others, but their stories match up pretty well, even aligning with the Assyrian account. Must there be a perfect alignment? I do not think there needs to be, but I think it's close enough for government work.
And the spin is that God effectively helped Hezekiah to beat the Assyrians and yet Chronicles makes it clear that they didn't.
Don't know what you mean. 2 Chron explicitly says God helped Hezekiah beat the Assyrians.

2Chr 32:1 And the LORD sent an angel, who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So he returned with shame of face to his own land.

2Chr 32:1 So the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Assyria and from the hand of all his enemies, and he provided for them on every side.
The point about ending the Jewish race is not even hypothetically valid. Since Hezekiah submitted, Sennacherib didn't raze Jerusalem, so your point is Hypothetical.
If you only read the Assyrian version, yes, it would make it seem like Sennacherib left Jerusalem because of the tribute. But in the Bible, Sennacherib still attacked, even though he did get a tribute.

The question is which story is more believable?
But later, the 2nd Babylonian Empire did just that, and yet the Jews came back from Exile and became an effective nation again under the Persians.
The way the Assyrians and Babylonians conquered their enemies were different. As evidenced by the northern kingdom, the Assyrians were able to completely destroy their nationality, Hence they are the 10 lost tribes of Israel. If Assyria conquered Judah, they would've suffered the same fate.
But the Bible says the army was smitten and the King marched away and there would have been no submission or tribute. And evidence of the Bible and the Assyrian records shows that there was.
Again, just because Isaiah doesn't record a tribute, it doesn't mean there wasn't one. Now, if it said in Isaiah that "And Sennacherib demanded a tribute and Hezekiah refused to comply", then yes, it would be a contradiction.

Suppose I ask someone to recount the story of the siege on Jerusalem. He talks about Sennacherib attacking all the fortified cities of Judah and conquered them, the Assyrian messenger Rabshakeh going to Jerusalem to tell them surrender or they will suffer the same fate as all the other cities in Judah, Hezekiah praying to God, Isaiah saying God will deliver them, an angel of God kills 185,000 of the Assyrian army, and Sennacherib leaves without conquering Jerusalem. Can I then say he's lying and spinning the story because he didn't talk about the part of the tribute?
There is no reason to see God having anything to do with it, even of some kind of camp sickness is true.
On the human level, everything could be attributed to natural causes. It could be rodents carrying some plague that killed off the Assyrian army.

On a historic level, the siege was pivotal. Pretty much all of Judah was conquered by Sennacherib. The last city was Jerusalem. I think this is why Sennacherib violated war protocol by taking the tribute and also attacked. He knew if he could finish it off, that would be the end of his worries of all of Israel. He was dead set on conquering Jerusalem, even to the point that going back on his own word of accepting tribute for not attacking.

There was nothing Hezekiah could count on to stop the attack. All of his other cities fell and none of them could come to help. He had given away all the fortunes of the city as tribute and that didn't work. Rabshakeh implied they didn't even have 2000 men who could fight in the city. They only thing they could count on was a miracle from God. At the absolute low point where there was no other hope, then God delivered them.
Even if it had, there is no more evidence that God is real than the Insurance claim of an accident for which no human is responsible actually shows that a god is involved.
I think it's the timing of events that makes it remarkable. Here is the most powerful empire in the region coming against one powerless holdout city. And then something happens practically overnight to completely turn the tide. And if the city would've been taken, that would've been the dead end of Judah, Jews, Jesus, and Christianity.
there was disease or some other problem and Hezekiah offered terms which Sennacherib accepted.
That's the spin from the Assyrian account. But, it makes no sense. They were powerful enough to take all the other cities of Judah. They only had one city left to conquer. And they had no army to speak of compared to the Assyrian army. And Rabshakeh taunted them that they would suffer the same fate as all the others they have conquered.

2Chr 32:1 "Like the gods of the nations of the lands who have not delivered their people from my hands, so the God of Hezekiah will not deliver his people from my hand."

And then the Assyrians simply walk away after all this? Doesn't hold water to me.
He gave in and paid tribute.
Again, depends on which account you believe in, the Bible or the Assyrian account.

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Re: How can we trust the Bible if it's not inerrant?

Post #222

Post by TRANSPONDER »

otseng wrote: Fri Nov 05, 2021 9:55 am
TRANSPONDER wrote: Fri Nov 05, 2021 6:47 am But the Bible has an additional claim that God smote the Assyrians and that was why they marched away, and with no mention of tribute.
I wouldn't necessarily call it "spin" just because the tribute was not mentioned in Isaiah. It's not like every single account of every event in the Bible must provide a comprehensive treatment detailing every single thing that has happened. In all three accounts, there are elements not found in the others, but their stories match up pretty well, even aligning with the Assyrian account. Must there be a perfect alignment? I do not think there needs to be, but I think it's close enough for government work.
And the spin is that God effectively helped Hezekiah to beat the Assyrians and yet Chronicles makes it clear that they didn't.
Don't know what you mean. 2 Chron explicitly says God helped Hezekiah beat the Assyrians.

2Chr 32:1 And the LORD sent an angel, who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So he returned with shame of face to his own land.

2Chr 32:1 So the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib king of Assyria and from the hand of all his enemies, and he provided for them on every side.
The point about ending the Jewish race is not even hypothetically valid. Since Hezekiah submitted, Sennacherib didn't raze Jerusalem, so your point is Hypothetical.
If you only read the Assyrian version, yes, it would make it seem like Sennacherib left Jerusalem because of the tribute. But in the Bible, Sennacherib still attacked, even though he did get a tribute.

The question is which story is more believable?
But later, the 2nd Babylonian Empire did just that, and yet the Jews came back from Exile and became an effective nation again under the Persians.
The way the Assyrians and Babylonians conquered their enemies were different. As evidenced by the northern kingdom, the Assyrians were able to completely destroy their nationality, Hence they are the 10 lost tribes of Israel. If Assyria conquered Judah, they would've suffered the same fate.
But the Bible says the army was smitten and the King marched away and there would have been no submission or tribute. And evidence of the Bible and the Assyrian records shows that there was.
Again, just because Isaiah doesn't record a tribute, it doesn't mean there wasn't one. Now, if it said in Isaiah that "And Sennacherib demanded a tribute and Hezekiah refused to comply", then yes, it would be a contradiction.

Suppose I ask someone to recount the story of the siege on Jerusalem. He talks about Sennacherib attacking all the fortified cities of Judah and conquered them, the Assyrian messenger Rabshakeh going to Jerusalem to tell them surrender or they will suffer the same fate as all the other cities in Judah, Hezekiah praying to God, Isaiah saying God will deliver them, an angel of God kills 185,000 of the Assyrian army, and Sennacherib leaves without conquering Jerusalem. Can I then say he's lying and spinning the story because he didn't talk about the part of the tribute?
There is no reason to see God having anything to do with it, even of some kind of camp sickness is true.
On the human level, everything could be attributed to natural causes. It could be rodents carrying some plague that killed off the Assyrian army.

On a historic level, the siege was pivotal. Pretty much all of Judah was conquered by Sennacherib. The last city was Jerusalem. I think this is why Sennacherib violated war protocol by taking the tribute and also attacked. He knew if he could finish it off, that would be the end of his worries of all of Israel. He was dead set on conquering Jerusalem, even to the point that going back on his own word of accepting tribute for not attacking.

There was nothing Hezekiah could count on to stop the attack. All of his other cities fell and none of them could come to help. He had given away all the fortunes of the city as tribute and that didn't work. Rabshakeh implied they didn't even have 2000 men who could fight in the city. They only thing they could count on was a miracle from God. At the absolute low point where there was no other hope, then God delivered them.
Even if it had, there is no more evidence that God is real than the Insurance claim of an accident for which no human is responsible actually shows that a god is involved.
I think it's the timing of events that makes it remarkable. Here is the most powerful empire in the region coming against one powerless holdout city. And then something happens practically overnight to completely turn the tide. And if the city would've been taken, that would've been the dead end of Judah, Jews, Jesus, and Christianity.
there was disease or some other problem and Hezekiah offered terms which Sennacherib accepted.
That's the spin from the Assyrian account. But, it makes no sense. They were powerful enough to take all the other cities of Judah. They only had one city left to conquer. And they had no army to speak of compared to the Assyrian army. And Rabshakeh taunted them that they would suffer the same fate as all the others they have conquered.

2Chr 32:1 "Like the gods of the nations of the lands who have not delivered their people from my hands, so the God of Hezekiah will not deliver his people from my hand."

And then the Assyrians simply walk away after all this? Doesn't hold water to me.
He gave in and paid tribute.
Again, depends on which account you believe in, the Bible or the Assyrian account.

I would call it spin because Hezekiah paying tribute and submitting to Sennacherib as in Chronicles is not mentioned in Isaiah. There it is stated that the Assyrians left because God smote them. Effectively saying that God gave them the win. That's really all I needed to say, and I needn't labour the point that you say that paying tribute was just Assyrian account, when Chronicles confirms it.

Just so, it can be argued, (more credibly than implying the Assyrians were lying when your own Bible confirms their account) that circumstances forced Sennacherib to agree a deal which I'm sure he would normally have refused. And I think that's convincing. But Isaiah puts a spin on it not just by implying (deep wink and finger alongside the nose) that that God did it, but omitting the inconvenient fact that Hezekiah submitted and payed tribute. Even without Chronicles, I'd be inclined to credit the Assyrian account because you can see Sennacherib face -saving what was Terms when normally he'd stamp the place flat for rebelling. But then someone drew my attention to Chronicles and I realised that was a different Biblical account of the same event. In fact as much a contradictory account as the Nativities and the resurrections.

The point is really that the Bible can't be trusted because of the spin put on actual, or likely, events, like this and the crucifixion plus things they get wrong, like the day and night made before the sun and Babylon destroyed when it wasn't and Tyre never rebuilt when it was, and fabrications exposed like the Ark, the Nativities and the resurrection.

Of course I know that something can be invented to make it work, like baby dinosaurs put into hibernation while God magicks food in their stomachs, a conjunction of planets making Chaldean Magi (from Persia) down tools trek to Judea to worship Herod's son for all they know and Mary and Mary running away in fright deciding to go different ways so that one can run into Jesus and the other not, even though Matthew says it was 'they'.

The Bible is full of this, NT and Old and the apologists reveal how myth - like these stories are by trying to make them look credible with a natural effect like camp disease or 'mice'. Which God doesn't need. He can wipe out the army there and the one at Limnah, and the King himself. He can wipe out the Assyrian empire. But as we see again and again God (supposewdly)works though methods that look mundanel, if they can't be spun as in Isaiah to look like a miracle. That's why this book can't be trusted, even when the events could be real. Because it credits God with doing things that don't need God.

That only works with theistthink - They think it's' God exists unless he can be disproved'. And that can never be done (Theistic denial aside) because Goddunnit can be ascribed to natural events, like Sennacherib for one reason or another offering Hezekiah a deal. But the logic is that a God needs evidence to prove it, and claiming a natural event for God, never mind trying to make Myths like the flood or tall stories like the Nativities work, won't provide it.

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Re: How can we trust the Bible if it's not inerrant?

Post #223

Post by JoeyKnothead »

otseng wrote: Sat Oct 30, 2021 9:46 pm One advantage of having the Bible as a written document is the promotion of literacy. And it has been an instrumental factor in promoting literacy across many cultures.
It also promotes bigotry, misogyny, torture, all manner of science denying, fact denying, and all such other carryings on.

Who's all here for that whole kill them gays literacy the Bible tells about? How bout the killing your old lady if ya catch her bumping reproductive parts with ol Tom there down the street, who never did return that weed eater, and that's stealing. Do ya gotta kill the weed eater too?

We're left to wonder if the Dick and Jane books ain't the better way to promote literacy.
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Re: How can we trust the Bible if it's not inerrant?

Post #224

Post by bluegreenearth »

[Replying to JoeyKnothead in post #223]

I don't know about a weed eater, but I killed a pneumatic nail gun one time after it put a 3" nail all the way across the length of my hand.

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Re: How can we trust the Bible if it's not inerrant?

Post #225

Post by JoeyKnothead »

bluegreenearth wrote: Fri Nov 05, 2021 3:04 pm [Replying to JoeyKnothead in post #223]

I don't know about a weed eater, but I killed a pneumatic nail gun one time after it put a 3" nail all the way across the length of my hand.
Thanks. I'll name tonight's nightmare after you.

I hate the guy who tries to cap another's story, but I gotta tell it...

We was framing that house there, decking the first floor, and lead guy shot a nail right through his foot. Well mostly through.

He told greenplate there to fetch under, and drive the nail back up. You know, so he could pull it out.

Greenplate hit that nail with a thunderous, mighty twack! He was gonna knock it plumb loose to the moon.

It bent over, and lead guy bent over, and I'm here to tell it, we all cried out in sympathetic pain. I never knew a six foot man could sing that high. Had to cut that patch of floor loose, and him go clopping into the emergency room like a horse with just the one foot.

Never saw greenplate again.
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Re: How can we trust the Bible if it's not inerrant?

Post #226

Post by Diogenes »

Oliver wrote, "I will eventually get to the creation and the flood. But, I ask everyone to stop repeatedly asking for us to cover these. I will get to it."
Will we have to wait until you translate Proto-Masoretic Hebrew from Second Temple period? :)
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Re: How can we trust the Bible if it's not inerrant?

Post #227

Post by TRANSPONDER »

JoeyKnothead wrote: Fri Nov 05, 2021 2:39 pm
otseng wrote: Sat Oct 30, 2021 9:46 pm One advantage of having the Bible as a written document is the promotion of literacy. And it has been an instrumental factor in promoting literacy across many cultures.
It also promotes bigotry, misogyny, torture, all manner of science denying, fact denying, and all such other carryings on.

Who's all here for that whole kill them gays literacy the Bible tells about? How bout the killing your old lady if ya catch her bumping reproductive parts with ol Tom there down the street, who never did return that weed eater, and that's stealing. Do ya gotta kill the weed eater too?

We're left to wonder if the Dick and Jane books ain't the better way to promote literacy.
Yes. This is a very old and common apologetics ploy - to ignore (or sideline) the relevant question of whether the Biblical God -claims are believable and try to make a case through the backdoor for how influential it has been or what an important piece of literature it is. That is true, but irrelevant. And one can only wonder whether the one presenting such apologetic doesn't realise they are irrelevant, or does and is just hoping the atheist side doesn't.

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Re: How can we trust the Bible if it's not inerrant?

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Post by TRANSPONDER »

Diogenes wrote: Sat Nov 06, 2021 1:59 am Oliver wrote, "I will eventually get to the creation and the flood. But, I ask everyone to stop repeatedly asking for us to cover these. I will get to it."
Will we have to wait until you translate Proto-Masoretic Hebrew from Second Temple period? :)

:D I think we are all rather dreading this as the apologetics for this subject are as long and deep as a civil war military camp cess -pit. The apolgetics excuses are often refuted only by one with a knowledge of geology, meteorology, physics and indeed shipbuilding. I had a debate with an opponent who at first denied that the Ark had to be steel -framed to be seaworthy and then tried to argue that Noah could have been able to make steel -framing, citing the discovery of iron in the Median hills quite early on and ending up arguing that Minoan flushing toilets validated bronze - age technology comparable to 19th century at least. And the elephant in the room all the time was one unwritten rule - 'you can't just wave a magic wand'. God put put knowledge of advance shipbuilding, animal biology and logistics that would have made napoleon'r invasion of Russia look like a week -end picnic. But you Could Not have God just majjick an Ark out of thin air as this would raise the question, like the Thing, horiffically rising from the tar pits, of why, if God can just do a miracle, he needed the Flood at all?

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Re: How can we trust the Bible if it's not inerrant?

Post #229

Post by otseng »

TRANSPONDER wrote: Fri Nov 05, 2021 1:35 pm Even without Chronicles, I'd be inclined to credit the Assyrian account because you can see Sennacherib face -saving what was Terms when normally he'd stamp the place flat for rebelling. But then someone drew my attention to Chronicles and I realised that was a different Biblical account of the same event. In fact as much a contradictory account as the Nativities and the resurrections.
I assume you mean the 2 Kings account. 2 Chronicles doesn't mention tribute payment either.

But as for all 3 Biblical accounts (Isaiah 36, 2 Kings 18, and 2 Chron 32), they harmonize fairly well. Yes, they each do not cover everything (like the tribute), but you can fit all the pieces together to form a consistent picture.
but omitting the inconvenient fact that Hezekiah submitted and payed tribute.
Only in the Assyrian account does it imply that Sennacherib abandoned Jerusalem because of the tribute. In the 2 Kings account, it is clear Sennacherib still attacked after getting the tribute.
The point is really that the Bible can't be trusted because of the spin put on actual, or likely, events
The only thing really in question is why did Sennacherib abandon attacking Jerusalem. The Bible has shown to be reliable that the following are historically factual:
- There was a siege on Jerusalem during the reign of Hezekiah by the Assyrians by Sennacherib.
- Sennacherib conquered all the other fortified cities in Judah.
- There was a tribute given to Sennacherib by Hezekiah.
- Assyrians tried to take Jerusalem, but failed and left.

The spin is only an issue of which account to believe in for why the Assyrians left. The Biblical account says an angel of God smote them. I argue this is just an expression like "act of God" used now. It's not like they had a spy in the midst of their army and witnessed exactly what happened. All they really saw was 185,000 of their soldiers dead the next day. For the Assyrian account, it actually does not mention why they left, but only implies they left because of the tribute. It does not explicitly say they left because of the tribute money. And it doesn't make sense anyways to leave because of the tribute money when they were boasting about defeating them and had already conquered all the other cities.

Isa 37:17 And he wrote letters to cast contempt on the LORD, the God of Israel and to speak against him, saying, "Like the gods of the nations of the lands who have not delivered their people from my hands, so the God of Hezekiah will not deliver his people from my hand."

Plus Jerusalem was powerless militarily compared to the Assyrian military. So, the spin is not from the Bible, but actually from the Assyrian account.
NT and Old and the apologists reveal how myth - like these stories are by trying to make them look credible with a natural effect like camp disease or 'mice'.
It doesn't really matter how they died, whether by mice, rats, plague, or Michael flying down from the sky. I doubt any apologist is spending much time arguing how they died. The main point is that Jerusalem was not conquered and Sennacherib left the attack, which is confirmed by both the Bible and secular sources.

If the argument that the Bible is not reliable based on trivialities of how they died or so called spins of why Sennacherib left, I do not see that as convincing. But, I'll let the readers judge for themselves on this and go on next to creation and the flood.
JoeyKnothead wrote: Fri Nov 05, 2021 2:39 pm It also promotes bigotry, misogyny, torture, all manner of science denying, fact denying, and all such other carryings on.
Of course, I would disagree with this. But, we can debate this after the creation and the flood.

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Re: How can we trust the Bible if it's not inerrant?

Post #230

Post by TRANSPONDER »

In Kings 2 we get the record of tribute being paid and Hezekiah making submission. The Assyrian records agree this.
the Prism says that Sennacherib’s siege resulted in Hezekiah being shut up in Jerusalem "like a caged bird", Hezekiah's mercenaries and 'Arabs' deserting him, and Hezekiah eventually buying off Sennacherib, having to give him antimony, jewels, ivory-inlaid furniture, his own daughters, harem, and musicians. It states that Hezekiah became a tributary ruler. (wiki)

It's significant that Isaiah doesn't mention the tribute. Rather as in the silence of the NT on the Temple -cleansing as a possible charge at the trial, this becomes significant. It would undermine the claim that God defeated the Assyrians. Kings " shifting it to the start of the account would make sense as disguising the real reason that Sennacherib marched away. The Bible hardly mentions the siege and sack of Laschesh (or Lachich) though Sennacherib makes a huge deal about it. Isaiah in fact agrees with Kings, though it goes on at length, but both claim this miracle of deliverance. It certainly looks as though Sennacherib did not take Libnah, but if Hezekiah had submitted and paid tribute, he wouldn't have to. Nor would he need to stay.

The thing about this claim of deliverance (whether by a miracle or some mundane agency, credited to God) leaves the question of why Hezekiah would need to submit or pay tribute at all? It makes no sense to put it at the start as in Kings. If Hezekiah had submitted, there would be no need to destroy Lascheish.

It certainly looks as though something caused Sennacherib to have to offer terms and had to do a propaganda to save face, but God smiting the Assyrian army doesn't make sense, not as amounting to a defeat of Assyria. So that's why I say this is Biblical spin concealing the fact that Hezekiah in fact submitted to Sennacherib and that, not either a miraculous smiting or mice eating their tents. was the reason the army marched away.

Bottom line - yes, a confirmed historical event. Like, credibly, the Crucifixion. But not stacking up as regards the miraculous claim, just as the resurrection accounts don't. Just as the destruction of Babylon doesn't (It wasn't) or Tyre not being rebuilt (it was).

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