Athetotheist wrote: ↑Tue Jul 25, 2023 9:19 pm
Having a vested interest in it being genuine is why they
want it to be genuine.
How do you know they want it to be genuine when they have never claimed it was genuine? Makes no sense either.
Nobody really knows about it? Hardly. It's one of the most famous relics in the world. And if no one is out looking for information on it, maybe that's because they don't accept the claim either.
I don't think I've ever claimed
nobody knows anything about it. What I stated was, " I would dare say most Catholics, esp those under 40, know very little, if anything, about the TS" and "Why would the church care either way if most don't even know much about it?"
Just because the word "torah" isn't in a particular passage doesn't mean that the word doesn't apply to the entire law where it does appear.
This is the argument from silence. Further, there is no corroborating evidence for this either. As I've argued, the evidence is against the Torah being limited to the commandments of Moses and is locked in stone since the Torah has expanded over time.
Yes, he was. He was prohibiting divorces beyond sexual immorality which the law allowed.
I think we agree Jesus's teachings were much more demanding than the law of Moses. Did it he literally add to the law? Yes, if one approaches it with a literal view of the law. And as I argued, even the Jews added to the law. But, I do not believe he contradicted with the intent of the law.
Mat 5:17
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
In his entire sermon on the mount, what Jesus was getting to was our heart, not our outward performances of piety. We can literally follow the law and yet inwardly we are still unclean.
Mat 23:27
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
It isn't relevant, because when the law of Moses was written there were no Christians.
Not even the Jews interprets the law literally. Go into any Jewish home and you'll find many practices that is never mentioned in the law of Moses.
There's nothing really from stopping them from building a temple. Now, they might be prevented to build it on a particular spot, but there's no commandment in the Bible that I know of that says the temple must be built at a specific location.
Then why didn't they just stay in Babylon and build a temple there?
Yes, the Jews want to build the temple at a particular spot. Modern Jews have an extremely particular spot they want to build it, but unfortunately it's occupied by the Dome of the Rock, which the Muslims control. Again, does the law of Moses state exactly where to build it?
You should be able to tell me, since you yourself said that he didn't follow all of the commandments.
You're the one making the claim, not me. I've never claimed he broke any commandment.
Jesus was being hypocritical if he saw fit to play fast and loose with the commands of the law while telling everyone else that if they broke one jot or tittle they would be least in the kingdom of heaven.
Your argument boils down to Jesus broke the command not to add to the commands. Again, I believe it was an interpretation of the command as you acknowledged that the Jews also did with the passages on divorce.
Athetotheist wrote: ↑Sun Jul 23, 2023 1:56 pm
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Replying to otseng in post #2934
Since there were differences of interpretation between the Shammai and Hillel, why should it be unusual for another rabbi, Jesus, to have another interpretation?
All well and good----if you recognize Jesus as just another rabbi.
Which is more loving? To condemn a divorced woman to spend the rest of her life alone (Matthew 5:32) or to let her remarry (Deut. 24:2)?
Jesus never commanded for her to remain alone, he said whoever marries her would also commit adultery.
Mat 5:32
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
If the law of Moses was given by God (Deut. 1:3), how could any standard be higher?
Because Jesus is part of the Godhead and the Bible is a part of the Godhead. The Bible is not some all-powerful, inerrant, supernatural object of worship.
If there's any "contradiction" between the NT and the OT, Jesus's teaching would supercede them. As a matter of fact, Jesus preceded the writings of Moses. The original word was Jesus himself.
[Jhn 1:1-3 KJV] 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made.
Jesus being preeminent over the Torah is seen also in the transfiguration.
[Mar 9:2-7 NKJV] 2 Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. 3 His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them. 4 And Elijah appeared to them with Moses, and they were talking with Jesus. 5 Then Peter answered and said to Jesus, "Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah"-- 6 because he did not know what to say, for they were greatly afraid. 7 And a cloud came and overshadowed them; and a voice came out of the cloud, saying, "This is My beloved Son. Hear Him!"
Moses and Elijah were on the mount representing the law and the prophets. Jesus is on another level compared to the Tanakh. He is actually God's son. And we should hear him.
You'll need to dig deeper. How do dictionaries and lexicons define the word in the Hebrew and the Greek?
There's no need to dig deeper. It's not about defining it in Hebrew or Greek; it's defined by the context of the passage.
Then it explains why you have a misunderstanding of scripture since you are not looking at it in the original languages.
Why couldn't it be "interpreted" as having been true in Jesus's time but not after that?
That's not an interpretation.
Sure it is. All you have to do is attach your own meaning to what's written----that is, if you
don't like what's written.
It's not me that doesn't like what he said. Simply saying whatever he meant is no longer applicable is not explaining what you think he meant. So, what do you think Jesus mean by his statement:
Jhn 14:6
Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.
What conclusion are referring to? That Jesus was resurrected? The conclusion of this was based on the TS.
The conclusion is based on what you
choose to believe about it, dismissing the shortcomings and holes in the evidence.
I've fully investigated the arguments against the TS and I've addressed them already. Is there any empirical evidence I've missed with the TS?
So, you'll need to base your counterarguments against the artifact evidence, not textual claims.
The textual claims are evidence that Jesus wasn't the Jewish Messiah, and that's evidence against the Turin cloth whether you like it or not.
We can go a long time arguing through the Bible if Jesus was the Messiah or not. But that has not been my tactic so far. I've seen many debates on this, in particular things that Rabbi Tovia Singer has said. I might cover some of his arguments later, but the focus is on empirical evidence, not textual evidence.